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Resolutions of Iftaa' Board

Resolution No.(90): “Ruling on the Condition Set by the Endower“

Date Added : 02-11-2015

 

Resolution No.(90) by the Board of Iftaa`, Research and Islamic Studies:

“ Ruling on the Condition Set by the Endower “

Date: 20/6/1426 AH, corresponding to 27/7/2005 AD.

 

 

 

Question: 

What is the ruling of Sharia on registering a charitable endowment document of lands No.(279-51) for building a mosque and its annexes over the basement which contains stores and warehouses established on the above lands . This is provided that the ownership of these stores and warehouses remains to the endower`s offspring- if there is any- his wife, or wives-if there is any- then to the Ministry of Endowments and Islamic Sites,  as a charitable endowment for the sakes of Allah?

Answer: All success is due to Allah.

The Board is of the view that the above mentioned is permissible, and the condition of the endower is permissible as well since it is as binding as the provisions of Sharia, and since it brings benefit to the endowment itself. And Allah Knows Best.

 

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen Al-Tamimi
Dr. AbdulMajeed Al-Salaheen
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Dr. Abdukareem Al-Khasawneh
Sheikh Sae`id Hijjawi
Sheikh Nae`im Mujahid

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Summarized Fatawaa

The Prophet ﷺ said: "There will emerge from my nation people who will drink the Qurʾān as they drink milk" — is this ḥadīth authentic, and what does it mean?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
ʿUqbah ibn ʿĀmir, may Allah be pleased with him, narrated that the Messenger of Allah ﷺ said: "There will emerge from my nation people who will drink the Qurʾān as they drink milk." (Reported by al-Ṭabarānī in al-Muʿjam al-Kabīr, and cited by al-Haythamī in Majmaʿ al-Zawāʾid, who stated: "Its narrators are trustworthy.")
The meaning of this ḥadīth is that there will emerge from this blessed nation people who recite the Holy Qurʾān without reflecting upon its meanings or pondering its rulings — the noble verses passing over their tongues just as milk passes over them when it is drunk, leaving no trace of thought, understanding, or contemplation behind. [See: al-Taysīr bi-Sharḥ al-Jāmiʿ al-Ṣaghīr,Vol.2/P.63] And Allah the Almighty knows best.

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