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Resolutions of Iftaa' Board

Resolution No.(86): “Ruling on the Revenue Obtained from Investing Al-Husseini Mosque`s Lavatory“

Date Added : 02-11-2015

 

Resolution No.(86) by the Board of Iftaa`, Research and Islamic Studies:

“Ruling on the Revenue Obtained from Investing  Al-Husseini Mosque`s Lavatory“

Date: 26/2/1426 AH, corresponding to 6/4/2005 AD.

 

 

 

Question: What is the ruling of Sharia on the revenue obtained from investing Al-Husseini Mosque`s lavatory; should it be given to the Awqaf Funds Development Foundation, or spent on the mosque`s maintenance, needs and various projects?

Answer: All success is due to Allah.

The Board is of the view that the objective of the Awqaf Funds Development Foundation is to develop the Awqaf {endowments} funds as stipulated in the Awqaf`s law, and not to take their revenues, even if it had made the investment, because the yield must be spent in accordance with the terms of the endowers and the nature of the endowment itself. Therefore, the Board deems that the revenue obtained from investing the above lavatory should be dedicated to Al-Husseini Mosque and to be spent on its maintenance, needs and various projects. And Allah The Almighty Knows Best.

 

Board of Iftaa`
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen At-Tamimi
Dr. Abdulsalam Al-Abbadi           Dr. Yousef Ghyzaan
Sheikh Saeid Hijjawi                      Sheikh Naeim Mojahid
Sheikh AbdulKareem Al-Khasawneh      Dr. Wasif Al-Bakri

 

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Summarized Fatawaa

Is it required for a discerning child to make the intention at night if they wish to fast?

If a discerning child wishes to fast during Ramadan, they must make the intention at night because intention is one of the pillars of fasting, even though fasting is not obligatory for them.

What should a person do if they suffer from an incurable illness that prevents them from fasting?

A person who has an illness that is not expected to be cured and prevents them from fasting must feed a needy person one mudd (600 grams) of food (such as wheat or rice) for each missed day instead of fasting.
Allah Almighty says {what means}: "and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person." [Al-Baqarah/184].

 
What is the ruling on someone who eats or drinks while uncertain about the arrival of dawn, then later finds out that dawn had not yet broken?

If a person does this, their fast remains valid, as it is confirmed that they ate during the night. Similarly, if someone eats while uncertain and remains unsure whether they ate before or after dawn, their fast is still valid. This is based on the maxim of Sharia Law, which states: "Certainty is not removed by doubt." Certainty, here, is the presence of night, and the doubt concerns the arrival of dawn. Therefore, one relies on certainty and disregards doubt.

Is it a condition for the mosque where I‘tikaf is performed to hold Jumu‘ah prayers?

No, it is not a condition for the mosque where I‘tikaf is performed to have Jumu‘ah prayers. However, if a person vows to perform continuous I‘tikaf, and Jumu‘ah occurs within that period, then they must observe I‘tikaf in a mosque where Jumu‘ah is held so that they do not break their continuity by leaving for Friday prayer.

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