Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(82): “Commentary on the Recording Attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh“

Date Added : 02-11-2015

 

Resolution No.(82) by the Board of Iftaa`, Research and Islamic Studies:

“Commentary on the Recording Attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh“

Date: 11/2/1426 AH, corresponding to 22/3/2005 AD.

 

 

Question:

What is the ruling on what was mentioned on the recording attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh (Barzakh: a partition, a bar or barrier; the place or state in which people will be after death and before Judgment. Cf. xxv. 53 and Iv. 20. Behind them is the barrier of death, and in front of them is the Barzakh, partition, a quiescent state until the judgment comes.)?

The Board has listened to the above recording attributed to Al-Zandani, claiming that the “Barzakh” mentioned in the verse: “In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up.”{Al-Mu`minun/100} exists in the deep layers of earth at 2000 degree Fahrenheit equal to a third of the Sun`s heat, and that the disbelievers are tortured in this Barzakh based on the following verses: “Day! Surely the record of the wicked is (preserved) in Sijjin.” {Al-Mutaffifin/7}, “Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?{Al-Mulk/16}, and “Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of God- none to help them.” {Nuh/25}.

He founded his  claim on the fact that a Russian team has reached a deep underground layer engulfed with flames, and that they sent down a device parallel to the vibrations of the human ear, and that it recorded sounds of human beings being tortured. He also claimed that Sijjin is the core of the earth engulfed with fire,  the Earth`s violent commotion is the movement of its underground layers,  the fire in which the disbelievers fell is the Barzakh, and that the sounds of torture recorded by the Russian team belong to the disbelievers.

After the Board has listened to the above recording, it deemed the following:

1- From the view of language, Barzakh is the barrier between two things and its meaning in the verse: “Before them is a Partition till the Day they are raised up. “ {Al-Mu`minun/100}, according to exegesis, is: “a partition, a bar or barrier; the place or state in which people will be after death and before Judgment. Cf. xxv. 53 and Iv. 20. Behind them is the barrier of death, and in front of them is the Barzakh, partition, a quiescent state until the judgment comes.” And it is amongst the unseen matters, only known to Allah, and proofs of it are audio, so we believe in them as they were transferred to us from the Quran and the Sunnah.

2- The interpretation of Barzakh mentioned in the recording deviates completely from the principles observed in Quranic interpretation, and so it isn`t acceptable.

3- The above interpretation is invalid and the evidences given don`t support what that person has claimed, because he has interpreted unseen matters which are only known to Allah: Barzakh life, torture in the grave, Hell, Heaven and Resurrection, and we are commanded to believe in them  as they are prescribed in Islamic Sharia since they aren`t tangible and their evidences are based on correct transfer.

Therefore, it is strange for Al-Zandani to interpret (Sijjin) mentioned in the verse: “! Surely the record of the wicked is (preserved) in Sijjin“ {Al-Mutaffifin/7} as the underground layers engulfed with flame, for it is a record in which the deeds of the disbelievers are preserved, and it is clearly written.

It is also strange that he interpreted the verse: “Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?”{Al-Mulk/16}, as the movement of the underground layers, for it shows the greatness of Allah`s Powers in causing the earth to swallow up the disbelievers when it shakes, and whenever He wants to inflict torture upon them. The same applies to his interpretation of the verse: “Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found - in lieu of God- none to help them.” {Nuh/25} as the underground fire, for the punishment of disbelievers mentioned in this verse is due on The Day of Resurrection.

As regards basing his opinion upon the work of the above mentioned Russian team, it requires an independent scientific verification, and when proven, it requires scientific explanation and analysis, so it is impermissible to be adopted as an evidence to project weird concepts on the Book of Allah The Almighty,  pertaining to unseen matters that rest upon correct transfer from Divine Revelation. And Allah, The Almighty Knows Best.

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen Al-Tamimi
Dr. Abdulsalam Al-Abbadi
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Dr. Abdukareem Al-Khasawneh
Sheikh Sae`id Hijjawi
Sheikh Nae`im Mujahid

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Summarized Fatawaa

What is the ruling on fasting?

Fasting in Ramadan is an individual obligation (Fard ‘Ayn) upon every mature, sane Muslim who is capable of fasting.
Fasting can also be recommended (Mustahabb), such as voluntary fasting on Mondays and Thursdays, fasting on the Day of Arafah for those not performing Hajj, and fasting on Ashura.
Fasting can be prohibited (Haram), such as fasting on the two Eid days, the Day of Doubt (Yawm al-Shakk), and the Days of Tashreeq.
Some types of fasting are disliked (Makruh), such as singling out Friday or Saturday for fasting without a specific reason and fasting on the Day of Arafah for a pilgrim.

What is the ruling on swallowing saliva while fasting?

It is permissible for a fasting person to swallow their saliva because avoiding it would cause undue hardship and excessive strictness in religion. Islam discourages such excessiveness since Allah the Almighty intends ease for His followers and does not intend to put them in hardship.

Is it valid to share in the 'aqīqah by contributing a seventh share of a camel or cow?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
Yes, it is permissible. If a group of people jointly share in the slaughter of a camel or a cow on behalf of seven individuals, this is valid — regardless of whether all of them intend the 'aqīqah, or some intend the 'aqīqah, others the uḍḥiyyah, and others simply the purchase of meat. And Allah Almighty knows best.

Is it acceptable to perform the Aqiqah for a male child by slaughtering and distributing the first sheep, and bringing the second one cooked from the restaurant?

 

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.

It is permissible to slaughter the first sheep with the intention of Aqiqah (the newborn's sacrificial offering) and distribute it entirely [uncooked], and to slaughter the second sheep and have it cooked at a restaurant to bring home for the household. However, it must be noted that it is obligatory to give some portion of the Aqiqah in charity to the poor, even if it is a small amount, though it is preferable to send the food cooked to them.

Buying a pre-cooked, ready-made sheep from a restaurant does not suffice as an Aqiqah. However, if an agreement is made with the restaurant to explicitly slaughter a sheep with the intention of Aqiqah for the newborn, and then cook it afterward, this is permissible.

In conclusion, slaughtering the sheep and distributing it with the intention of Aqiqah is permissible, and through it, the foundational prophetic tradition (Sunnah) is fulfilled. As for simply buying a cooked sheep from a restaurant that was not specifically slaughtered with the intention of Aqiqah, it will not count as such. Conversely, if the restaurant owner is commissioned (Wakala) to handle both the slaughtering and the cooking as an Aqiqah, it is valid. And Allah the Almighty knows best.