Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(82): “Commentary on the Recording Attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh“

Date Added : 02-11-2015

 

Resolution No.(82) by the Board of Iftaa`, Research and Islamic Studies:

“Commentary on the Recording Attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh“

Date: 11/2/1426 AH, corresponding to 22/3/2005 AD.

 

 

Question:

What is the ruling on what was mentioned on the recording attributed to Sheikh AbdulMajeed Al-Zandani as Regards the life of Barzakh (Barzakh: a partition, a bar or barrier; the place or state in which people will be after death and before Judgment. Cf. xxv. 53 and Iv. 20. Behind them is the barrier of death, and in front of them is the Barzakh, partition, a quiescent state until the judgment comes.)?

The Board has listened to the above recording attributed to Al-Zandani, claiming that the “Barzakh” mentioned in the verse: “In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up.”{Al-Mu`minun/100} exists in the deep layers of earth at 2000 degree Fahrenheit equal to a third of the Sun`s heat, and that the disbelievers are tortured in this Barzakh based on the following verses: “Day! Surely the record of the wicked is (preserved) in Sijjin.” {Al-Mutaffifin/7}, “Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?{Al-Mulk/16}, and “Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of God- none to help them.” {Nuh/25}.

He founded his  claim on the fact that a Russian team has reached a deep underground layer engulfed with flames, and that they sent down a device parallel to the vibrations of the human ear, and that it recorded sounds of human beings being tortured. He also claimed that Sijjin is the core of the earth engulfed with fire,  the Earth`s violent commotion is the movement of its underground layers,  the fire in which the disbelievers fell is the Barzakh, and that the sounds of torture recorded by the Russian team belong to the disbelievers.

After the Board has listened to the above recording, it deemed the following:

1- From the view of language, Barzakh is the barrier between two things and its meaning in the verse: “Before them is a Partition till the Day they are raised up. “ {Al-Mu`minun/100}, according to exegesis, is: “a partition, a bar or barrier; the place or state in which people will be after death and before Judgment. Cf. xxv. 53 and Iv. 20. Behind them is the barrier of death, and in front of them is the Barzakh, partition, a quiescent state until the judgment comes.” And it is amongst the unseen matters, only known to Allah, and proofs of it are audio, so we believe in them as they were transferred to us from the Quran and the Sunnah.

2- The interpretation of Barzakh mentioned in the recording deviates completely from the principles observed in Quranic interpretation, and so it isn`t acceptable.

3- The above interpretation is invalid and the evidences given don`t support what that person has claimed, because he has interpreted unseen matters which are only known to Allah: Barzakh life, torture in the grave, Hell, Heaven and Resurrection, and we are commanded to believe in them  as they are prescribed in Islamic Sharia since they aren`t tangible and their evidences are based on correct transfer.

Therefore, it is strange for Al-Zandani to interpret (Sijjin) mentioned in the verse: “! Surely the record of the wicked is (preserved) in Sijjin“ {Al-Mutaffifin/7} as the underground layers engulfed with flame, for it is a record in which the deeds of the disbelievers are preserved, and it is clearly written.

It is also strange that he interpreted the verse: “Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?”{Al-Mulk/16}, as the movement of the underground layers, for it shows the greatness of Allah`s Powers in causing the earth to swallow up the disbelievers when it shakes, and whenever He wants to inflict torture upon them. The same applies to his interpretation of the verse: “Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found - in lieu of God- none to help them.” {Nuh/25} as the underground fire, for the punishment of disbelievers mentioned in this verse is due on The Day of Resurrection.

As regards basing his opinion upon the work of the above mentioned Russian team, it requires an independent scientific verification, and when proven, it requires scientific explanation and analysis, so it is impermissible to be adopted as an evidence to project weird concepts on the Book of Allah The Almighty,  pertaining to unseen matters that rest upon correct transfer from Divine Revelation. And Allah, The Almighty Knows Best.

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen Al-Tamimi
Dr. Abdulsalam Al-Abbadi
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Dr. Abdukareem Al-Khasawneh
Sheikh Sae`id Hijjawi
Sheikh Nae`im Mujahid

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Summarized Fatawaa

Is it permissible for a woman in her menstrual period to recite from the Mus-haf (copy of the Quran ), or to recite by heart?

A menstruating woman is permitted neither to recite nor to touch the Quran according to what Ali Bin Abi Talib (May Allah be pleased with him) reported about the Prophet (PBUH) who was only held from reciting the Holy Quran by Janabah (Major impurity) [Al-Tirmizi in a sound Hadith]. Although Janabah and menstruation are major impurities, a menstruating woman is permitted to supplicate Allah (Duaa`) and make Zikr (Tasbihat ), even if these involved saying words from the Holy Quran, provided that she does not mean the words for themselves but as a supplication, or Zikr. Moreover, she is rewarded for not reciting the Quran during her menstrual period because she abided by the injunctions of Allah.

What is the ruling on performing the standing (qiyām) and bowing (rukū‘) portions of the prayer normally, while performing the prostration (sujūd) seated due to knee pain?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
If performing sujūd (prostration) in prayer causes the worshipper pain in the knees, then it is permissible for him to perform it through gesture (īmā') while seated, since Allah, Glorified and Exalted is He, has lifted hardship from His servants. On the authority of ‘Imrān ibn Ḥuṣayn (raḍiyallāhu ‘anh), he said: "I suffered from hemorrhoids, so I asked the Prophet ﷺ about [how to perform] the prayer, and he said: 'Pray standing; if you are unable, then sitting; and if you are unable, then on your side.'" [Ṣaḥīḥ al-Bukhārī]
If the valid excuse later subsides, the worshipper is then obligated to perform the prayer with all its pillars and conditions fully observed — including standing, rukū‘ (bowing), and sujūd (prostration). And Allah, the Exalted, knows best.

What is the ruling if someone wipes his head then shaves it - must he repeat it?

If a person performing ablution shaves his head after wiping it during ablution, he is not required to re-wipe his head or repeat the ablution. And Allah the Almighty knows best.

What is the ruling on Jumu‘ah (Friday) prayer for a traveler, and what are the conditions for it to be waived from him?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Jumu‘ah (Friday) prayer is not obligatory upon a traveler, whether on a long or short journey, provided that — according to the Shāfi‘ī school — he departs from his place of residence before the time for Fajr prayer begins, and that he does not intend to stay in the place he travels to for four days or more, excluding the day of arrival and the day of departure. If he intends to stay longer than that, he may not make use of the travel concession simply by arriving in that town. If he begins his journey after the adhān for Fajr has already been called, then Jumu‘ah prayer remains obligatory upon him, whether in his own town or in any town where Jumu‘ah is being held.
It is stated in Bushrā al-Karīm (Vol.1/p.383), from the books of the Shāfi‘ī school: "Jumu‘ah [prayer] is not obligatory upon a traveler on a permissible journey, whether long or short, if he departs from his place of residence before Fajr."
A "short journey" refers to travel covering a distance shorter than that of a long journey — that is, less than (81 km). The traveler begins to be entitled to travel concessions once he passes beyond the built-up limits of his town. And Allah, the Exalted, knows best.