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Resolutions of Iftaa' Board

Resolution No.(81): “The Ruling of Sharia on Printing Two Copies of the Quran“

Date Added : 28-10-2015

 

Resolution No.(81) by the Board of Iftaa`, Research and Islamic Studies:

 "The Ruling of Sharia on Printing Two Copies of the Quran“

Date: 9/7/1425 AH, corresponding to 25/8/2004 AD.

 

 

 

 

Question: 

I have attached two copies of the Quran, and would like to know whether printing them is permissible or not?

First copy: Printed by Dar Al-Kahir, Beiruit, size 35/25 cm, 4th edition 1402, and includes a marginal index on each page of the Mus-haf.

Second copy: Memorization Mus-haf written on cards that hold Tafseer Al-Jalalain, first edition 2004 AD.

Answer: All perfect praise be to Allah.

The Board is of the view that the marginal index in the first copy usually leads to concealing the marks indicating the Quran`s parts, Ahzaab, Arbaa`, pauses and instances of prostration. The Board sees that such a copy of the Mus-haf is lawful so long as it preserves the marks which indicate the above mentioned.

 

 

As regards the second copy, the Board has the following remarks:

1- This copy changes the order of the Quran`s chapters as  revealed from Allah The Almighty.

2- Writing the Mus-haf on cards eliminates the marks indicating its parts, Ahzaab, Arbaa`, pauses and instances of prostration.

3- Placing Tafseer {science of explaining the meaning of the Quran} Al-Jalalain behind these cards contradicts with the practice observed by Al-Salaf Al-Saleh {righteous predecessors} who kept the interpretation on the margins.

4- There are many methods for memorizing the Quran other than the cards method.

Therefore, the Board bans printing the second copy. And Allah Knows Best.

 

The Board of Iftaa`
Chairman of the Iftaa` Board, Chief Justice, Izzaldeen At-Tamimi
Dr. Abdullah Al-Manasrah
Dr. Yousef Ghyzaan
Dr. Abdulmajeed Al-Salaheen
Dr. Wasif Al-Bakhri
Sheikh Naei`m Mujahid
Sheikh Sae`id Hijjawi

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Summarized Fatawaa

Is it permissible for a pious Muslim woman to stay with her husband who had quit praying out of laziness?

Quitting prayer is one of the major grave sins that come after disbelieving in Allah, but the wife of such a person isn`t considered divorced, rather, she should exert all her efforts in order to bring him back to the way of Islam. However, if his sin is likely to lure her from the way of Islam, then she had better separate from him by lawful means such as Mokhal`aa (When a wife pays a compensation for her husband in return for divorcing her). Moreover, if she exercises patience, and remains steadfast on her faith, then there is no harm in doing that.

Is it a condition that a woman should untie her locks while making Ghusl (ritual bath)?

Ghusl from Janabah (ritual impurity), or menstruation obligates that water reaches the roots of the hair in order for the Ghusl to be valid, but if it doesn`t, then hair locks must be untied for water to reach them, and for Ghusl to become valid.

What is the ruling on offering the sacrifice (uḍḥiyah) using the wealth of a minor or a legally incompetent person (safīh)?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
It is not permissible for the guardian (walī) of an orphan or a legally incompetent person (safīh) to offer the sacrifice (uḍḥiyah) on behalf of the minor or the safīh using their wealth, because the guardian is charged with exercising caution over their wealth and is prohibited from giving any of it away voluntarily, and the udḥiyah is a voluntary act of charity (tabarru'). The guardian may, however, offer the sacrifice using his own personal wealth. And Allah, the Most High, knows best.

What is the ruling on swallowing phlegm while fasting?

If a fasting person intentionally swallows phlegm, their fast is invalid, as it is possible to avoid it.
However, if they swallow it unintentionally, their fast remains valid.
Phlegm is impure and should be avoided.

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