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Resolutions of Iftaa' Board

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date Added : 02-11-2015

 

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date: 25/8/1424 AH corresponding to 21/10/2003 AD.

 

The Board received the following question:

What is the ruling of Islamic Sharia on praying on an electronic prayer mat shows the number of prostrations and Rakahs (unit of prayer)?

Answer: All success is due to Allah.

The Board is of the view that a Muslim inflicted with repeated forgetfulness is allowed to use such a mat while praying solely in case of necessity.

However, if his forgetfulness wasn`t repeated, then it is disliked for him to use it because it affects his Kushu` (humble submissiveness) during prayer, and because prostration of forgetfulness is lawful. The Messenger of Allah (PBUH) said: ”When any one of you is in doubt about his prayer and he doesn`t know how much he has prayed, three or four (rak'ahs), he should cast aside his doubt and base his prayer on what he is sure of, then perform two prostrations before giving salutations. If he has prayed five rak'ahs, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil.” {Muslim}. And Allah Knows Best.

                            Chairman of the Iftaa` Board, Chief Justice                     

                         Sheikh Izzaldeen Attamimi               

                        Dr. Yousef Ali Ghyzaan                   

          Dr. Ahmad Hilayel             

 

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Summarized Fatawaa

Where should a woman who is led by her husband in prayer stand?

All perfect praise be to Allah The Lord of The Worlds                                                                                                                                                                          It is from Sunnah (Prophetic tradition) that she stands behind him. And Allah Knows Best.

What is the Islamic ruling on one who was unable to fast and then regained the ability?

 
He is not required to make up the fast (Qada) even if he becomes capable of it; whether he regained the ability to fast after paying the fidya (feeding a needy person for each day of missed fasting) or before it, because he was liable for paying it in the first place, so it remains binding upon him. However, if he delayed paying it beyond the first year, nothing is required of him due to the delay. If he is unable to pay it, it does not remain as a debt upon him. And Allah the Exalted knows best.

What is the ruling on a person in a state of major impurity (junub) or a menstruating woman (ha'id) reciting the Quran from memory?

It is not permissible for a menstruating woman, a postpartum woman, or a person in a state of major impurity to recite anything from the Quran, whether from memory, from the Quran, from a phone, or a computer. It is also not permissible for them to touch the Quran, based on what was reported from Ali bin Abi Talib that the Prophet (peace be upon him) was not prevented from anything regarding the Quran except major impurity (janabah). (Reported by al-Tirmidhi who said it is a hasan sahih hadith). Menstruation and postpartum bleeding are analogous to major impurity (janabah) as they are all major impurities (hadath akbar).
For those mentioned, it is permissible to mention Allah and supplicate even with verses from the Quran, provided they do not intend them as recitation of the Quran, but intend them as remembrance (dhikr) or supplication (du'a). And Allah the Almighty knows best.

Is it obligatory to have the intention for each day of fasting, or is one intention sufficient for the whole month?

The intention is obligatory for each day of Ramadan because each day is an independent act of worship separate from the others.
The intention must be made at night before the break of dawn, as the Prophetﷺ said: "Whoever does not intend fasting at night, there is no fast for him." [An-Nasa’i] 
And he also said: "Whoever does not firmly resolve to fast before dawn, there is no fast for him." [At-Tirmidhi, Abu Dawood, and An-Nasa’i]
Whoever wakes up and eats Suhoor while mindful of fasting has made the intention. Likewise, one who firmly intends at any moment during the night to fast the next day has also fulfilled the intention.

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