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Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date Added : 02-11-2015

 

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date: 25/8/1424 AH corresponding to 21/10/2003 AD.

 

The Board received the following question:

What is the ruling of Islamic Sharia on praying on an electronic prayer mat shows the number of prostrations and Rakahs (unit of prayer)?

Answer: All success is due to Allah.

The Board is of the view that a Muslim inflicted with repeated forgetfulness is allowed to use such a mat while praying solely in case of necessity.

However, if his forgetfulness wasn`t repeated, then it is disliked for him to use it because it affects his Kushu` (humble submissiveness) during prayer, and because prostration of forgetfulness is lawful. The Messenger of Allah (PBUH) said: ”When any one of you is in doubt about his prayer and he doesn`t know how much he has prayed, three or four (rak'ahs), he should cast aside his doubt and base his prayer on what he is sure of, then perform two prostrations before giving salutations. If he has prayed five rak'ahs, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil.” {Muslim}. And Allah Knows Best.

                            Chairman of the Iftaa` Board, Chief Justice                     

                         Sheikh Izzaldeen Attamimi               

                        Dr. Yousef Ali Ghyzaan                   

          Dr. Ahmad Hilayel             

 

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Summarized Fatawaa

What is the ruling on bypassing a nearby mosque for a distant one?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a distant mosque has a larger congregation (Jama‘ah) while the congregation in the nearby mosque is smaller, and the congregation in the nearby mosque is not adversely affected by the worshiper's absence, then it is better for him to pray in the distant mosque with the larger congregation. However, if the congregation in the nearby mosque would be affected by his absence—such as if he is its Imam, or if his presence encourages others to attend—then praying in the nearby mosque is better. This ensures that the congregation is established in two different locations within the community. This is based on the saying of the Prophet ﷺ: 'A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah, the Mighty the Majestic' (Narrated by Ahmad, Abu Dawood, and An-Nasa'i). And Allah the Exalted knows best.

Is it permissible to fast the six days of Shawwal before making up for the missed fasts of Ramadan?

● If a person missed fasts due to a valid excuse, they may fast the six days of Shawwal before making up for Ramadan fasts, because qada (makeup fasts) in this case can be delayed, while the six days of Shawwal must be observed within Shawwal.
● However, if a person missed fasts without a valid excuse, they must make up for the missed fasts immediately after Eid, before fasting the six days of Shawwal. If they fast the six days first, it is valid, but they must still make up for the missed Ramadan fasts afterward.
It is also permissible to combine the intention of qada (makeup fasts) and the six days of Shawwal in one fast. However, it is better to fast them separately, as this increases the reward and avoids scholarly disagreement regarding combining intentions.

What is the ruling on swearing a false oath by the Holy Quran?

Swearing a false oath by the Holy Quran dips the oath-taker in Hellfire, and one who had done so should turn to Allah in repentance, seek His forgiveness, give back rights to whom they belong, and pay the oath expiation.

How many prostrations of Quranic recital are there, and is it permissible not to offer them while reciting?

There is one prostration for the Quranic recital, and it is a Sunnah for which one is rewarded upon offering it. However, one who doesn`t isn`t punished. Therefore, those who fail to offer it aren`t considered sinful, rather they deprive themselves from the reward.

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