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Resolutions of Iftaa' Board

Resolution No.(47): “Ruling on Giving Cash Prizes to Encourage the Audience to Attend Football Mathes“

Date Added : 02-11-2015

 

Resolution No.(47): “Ruling on Giving Cash Prizes to Encourage the Audience to Attend Football Matches“

Date: 15/10/1421 AH corresponding to 10/1/2001 AD.

 

The Board has received the following question:

What is the ruling of Sharia on organizing a program for cash and in-kind prizes through stadium entering tickets, in accordance with the following:

The first part of the ticket:

Cash prizes through "scratch and win" to motivate sport fans to purchase tickets to attend matches. This idea also promotes tickets and makes them more desirable and so the ordinary people will be encouraged to buy them and attend matches.

The second part of the ticket:

This part is for entering matches, and there will be in-kind prize drawing during matches to encourage the audience to attend.

We would like to draw your attention to the fact that the sponsoring company will provide gifts in return for placing its logo or advertisements on the ticket.

Answer: All success is due to Allah.

The Board deems that this activity is permissible within the following terms:

1- The price of the ticket doesn`t exceed that determined by the Jordanian Football Federation because of the prizes, so that no extra money is charged against participating in the prize drawing.

2- Making sure that the prizes are provided by the sponsor.

3- The ticket must be purchased with the sole intention of attending the match. And Allah Knows Best.

 

Iftaa` Board

Chairman of the Iftaa` Board, Chief Justice, Izz Al-Deen Al-Tamimi

 Dr. Mohammad Abu Yahia

Dr. Abdulsalam Al-Abbadi

    Dr. Yousef Gheezaan

Dr. Wasif Al-Bakhri

  Sheikh Saeid Hijjawi

       Sheikh Na`eim Mojahid

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Summarized Fatawaa

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The default ruling is that public street water is pure (tahir). If one is certain of its impurity (najasa), then a small amount that gets on the lower part of a person's clothes or body is overlooked (excused). And Allah the Almighty knows best.

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If a woman reaches the age of menopause (which is usually sixty-two) and her menses have ceased, then she sees blood after that, and its duration is not less than a day and a night (24 hours), it is menstruation (hayd). If it is less than a day and a night, she is considered as having non-menstrual vaginal bleeding (mustahada), so she fasts and prays. However, she must perform ablution for every obligatory prayer after its time enters, pray immediately, and be treated as a person with a continuous condition. There is no specific end limit for a woman's menstruation; it is possible as long as the woman is alive. And Allah the Almighty knows best.

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What is the ruling on the Friday bath (ghusl al-Jumu'ah)?

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If a person is in a state of major impurity (junub) and intends by his bath both lifting the major impurity and the Friday bath, he achieves both. If he intends only one of them, he achieves only what he intended. And Allah the Almighty knows best.

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