Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(125): “Statement of the Iftaa` Board on Israel`s Flagrant Aggression Against Gaza”

Date Added : 27-10-2015

Resolution No.(125)(1/2009): “Statement of the Iftaa` Board on Israel`s Flagrant Aggression Against Gaza”

Date: 8/1/1430, corresponding to 5/1/2009 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

The Board decided to issue the following statement regarding the events in Gaza:

Allah, The All-Mighty Says (What means): “To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, God is most powerful for their aid.“ {Al-Hajj/39}. Allah, The Almighty, Is Testing His servants who believe in Him to show their true dependence on their Lord and their patience in facing their enemy. Allah The Most Exalted, Says (what means): “Thus (are ye commanded): but if it had been God’s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others.” {Muhammad/4}. Our Prophet (PBUH) was tried, so he persevered in patience, and faced his enemy, so he was granted victory.

 

Our enemy is attacking our brothers in Gaza; demolishing mosques, and killing both; women and children. Allah, The Almighty, Says (what means): “Nor will they cease fighting you until they turn you back from your faith if they can.” {Al-Baqarah/217}. 

The Messenger of Allah (PBUH) said: "A Muslim is a brother of another Muslim. So he should not oppress him nor should he hand him over to (his Satan or to his self which is inclined to evil). Whoever fulfills the needs of his brother, Allah will fulfill his needs; whoever removes the troubles of his brother, Allah will remove one of his troubles on the Day of Resurrection; and whoever covers up the fault of a Muslim, Allah will cover up his fault on the Day of Resurrection". {Agreed upon}. This Hadith indicates that a Muslim shouldn`t leave his Muslim brother fight the enemy alone. Our brothers at Gaza are heroes; we commend their steadfastness and pray that Allah helps them defeat the disbelievers. Allah Says (what means): “Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us God sufficeth, and He is The Best Disposer of Affairs." {Al-Imran/173}. However, we shouldn`t leave them fight that battle alone.

 

We stress that the Zionist`s aggression against our brothers in Gaza is an aggression against all Muslims because we are one nation, regardless of our different schools of thought. Every Muslim feels bitter for what`s befalling his brothers and regards it an aggression against himself. The Messenger of Allah (PBUH) said: "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever." {Agreed upon}.

Today, we are in dire need to join forces, stop blaming each other, and hold on to the testimony of faith:  “There is no God but Allah and Muhammad is His Messenger”. It is incumbent upon every Muslim to support his brothers in Gaza as much as he could, because it is our duty before Allah and we shall be called to account for it. The Messenger of Allah (PBUH) said: "He who equips a Ghazi (fighter) in the way of Allah is as if he has taken part in the fighting himself; and he who looks after the dependents of a Ghazi in his absence, is as if he has taken part in the fighting himself."

 

Our anger should be turned into an effective course of action; each according to his position and capacity. Allah, The Almighty, Says (what means): “On no soul doth God Place a burden greater than it can bear.” {Al-Baqarah/286}.

 

In Jordan, we: Al-Muhajireen Wal-Ansar (emigrants and supporters) have been united for over sixty years through standing by what`s right, helping al-Mujahidin (fighters in The Cause of Allah), and following the same faith (Islam), and this will continue, God`s willing, forever. This isn`t the first time in which the leadership, government and citizens of Jordan stand by the people of Gaza.

 

Aid convoys sent from Jordan to the people of Gaza are the vein, which supplies them with the basics of survival and steadfastness, and it should continue as such. Allah, The Almighty, Says (what means): “The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey God and His Apostle.” {At-Tawbah/71}.

These are the very days in which a Muslim can express his sincere belief and pride in Islam as well as being a member of the nation of Prophet Mohammad (PBUH). It is an obligation that every one of us continues his support through every means possible: Jihad, wealth, encouragement, and sincere supplication to the Lord of The Worlds. Allah Says (what means): “O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear God; that ye may prosper.” {Al-Imran/200}. And Allah The Almighty Knows Best.

 

Chairman of the Iftaa` Board, the Grand Mufti of Jordan/ Dr. Nooh Al-Qodat
Vice Chairman of  the Iftaa` Board, Dr. Ahmad Hilayel/ Member
Sheikh Abdul-Kareem Al-Khsawneh/Member

                                                              Dr. Sa`eid Hijjawi/  Member

                                                              Dr. Mohammad Khair Al-Essa/ Member
                                                              Judge Sari Attieh/ Member
                                                              Dr. Abdurahman Ibdaah/ Member
                                                              Dr. Mohammad Oklah/ Member
                                                              Dr. Abdunnasser Abulbasal/ Member
                                                Dr. Mohammad Al-Khalayleh/ Executive Secretary of the Iftaa Board        

 

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Summarized Fatawaa

What are the conditions for the validity of the slaughtering process according to Sharia?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
Regarding the Sharia-mandated conditions for the validity of the slaughtering process (Adh-Dhabh), they are as follows:
 
The Identity of the Slaughterer: The person performing the slaughter must be either a Muslim or from the People of the Book (Christian or Jewish).
 
The Required Cuts: Both the trachea (windpipe/breathing passage) and the esophagus (food passage) must be completely severed.
 
Stability of Life: The animal must possess stable life at the start of the slaughtering process. This is identified by clear signs, such as vigorous movement or the forceful gushing of blood after the throat and esophagus are cut.
 
The Tool of Slaughter: The tool used must be sharp, capable of cutting or piercing by its edge and not by its sheer weight or blunt force.
 
And Allah the Almighty knows best.

What is the ruling on bypassing a nearby mosque for a distant one?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a distant mosque has a larger congregation (Jama‘ah) while the congregation in the nearby mosque is smaller, and the congregation in the nearby mosque is not adversely affected by the worshiper's absence, then it is better for him to pray in the distant mosque with the larger congregation. However, if the congregation in the nearby mosque would be affected by his absence—such as if he is its Imam, or if his presence encourages others to attend—then praying in the nearby mosque is better. This ensures that the congregation is established in two different locations within the community. This is based on the saying of the Prophet ﷺ: 'A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah, the Mighty the Majestic' (Narrated by Ahmad, Abu Dawood, and An-Nasa'i). And Allah the Exalted knows best.

What is the ruling on someone who fainted while fasting?

● If a person had the intention to fast from the night but then fainted during the day and regained consciousness before sunset, even for a moment, their fast remains valid.
● However, if they remain unconscious for the entire day, from Fajr until sunset, their fast does not count, and they must make up for that day later.

What are the categories of the livestock permissible for Udhiyah?

Praise be to Allah, and peace and blessings be upon the Messenger of Allah.
 
The Udhiyah (sacrificial offering) is not valid except from Al-An’am (livestock), which are: camels, cattle, and sheep/goats. Allah the Almighty says {what means}: "And for every nation We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of beast-livestock." [Al-Hajj/34]
The best of them are camels, then cattle, then sheep/goats. A sacrifice of a camel or a cow avails for seven people. Jabir (may Allah be pleased with him) said: "We sacrificed with the Messenger of Allah (peace and blessings be upon him) in the year of Al-Hudaybiyah a camel for seven and a cow for seven." [Narrated by Muslim] And Allah the Almighty knows best.