Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(168): "Ruling when Members of Voluntary Administrative Bodies Make use of the Free Offers Made to these Bo"

Date Added : 11-10-2015

 

Resolution No.(168)(9/2011) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling  when Members of Voluntary Administrative Bodies Make use of the Free Offers Made to these Bodies"

Date: 25/9/1432 AH, corresponding to 25/8/2011 AD.

 

Praise be to Allah, peace and blessings be upon Prophet Muhammad and upon his family and companions.

During its twelfth session held on the above given date, the Board reviewed the following question:

We are a nine-teacher committee, five of whom are elected and four are appointed by the Ministry of Education. It is called "The Administrative Body of the Tafilah Teachers` Club."

We offer free voluntary services to the club and the teachers. The club runs an Umrah (Minor Hajj) journey through certain travel agencies and the teachers willing to go should pay the fare.

Is it permissible for a member of the administrative body to take that journey for free? Is it permissible to condition that the travel agency provides two free seats for the administrative body and the staff of the club in return for guiding and supervising that journey?

After prolonged deliberations, the Board decided what follows:

If the administrative body conditioned that the travel agency provides two free seats or more (Travel agencies usually give free seats as a kind of promotion), then that is permissible provided that the fare of those free seats is equally divided amongst those making the Umrah journey and that the members of the above committee don`t take advantage of those seats and exclude the teachers. And Allah Knows Best.

 

Chairman of the Iftaa` Board 

The General Mufti of The Hashemite Kingdom of Jordan :His Eminence , Abd Al-Kareem Al-Khasawneh

Vice Head of Iftaa` Board:  His Eminence Dr. Ahmad Hilayel

Dr.Yahia Al-Botosh/member

His Eminence :Sheikh Sa`id Al-Hijawi/member

Dr. Mohammad Khair Al-Essa/member

His Excellency : Judge Sari Attieh/member

.Dr.Abdulrahman Ibdaah/member

Dr.Mohammad Oglah Al-Ibrahim/member

Dr.Abdulnasir Abulbasal/member

Dr.Mohammad Al-Zo`bi/member

Dr.Mohammad Al-Gharaibeh/member

Executive Secretary of Iftaa`Board:Sheikh Mohammad Al-Hinaiti

 

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Summarized Fatawaa

What is the ruling on water present on the floor of a toilet/bathroom?

The default ruling is the purity of this water present on the bathroom floor. If one is certain or strongly suspects its impurity, then one washes whatever part of the body or clothing this impure water has touched. If one doubts its impurity, the default is purity, and we do not rule it impure based on mere doubt. And Allah the Almighty knows best.

Is it incumbent on a father to cover the marriage costs of his son if the latter couldn`t afford them?

The son should seek the help of his relatives in order to convince his father to do the aforesaid, and the father should make sure that his son doesn`t commit fornication through helping him to get married, and Allah will reward him for doing so.

If a woman becomes pure from menstruation shortly after Fajr in Ramadan, what is required of her?

If a woman becomes pure (from menstrual period) after Fajr, even shortly after, it is recommended (but not obligatory) for her to refrain from eating and drinking for the rest of the day. However, she must make up for that day after Ramadan.
She will be rewarded for both refraining from eating (imsak) and making up the fast (qada) since she was menstruating for part of the day.

What is the ruling on bypassing a nearby mosque for a distant one?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a distant mosque has a larger congregation (Jama‘ah) while the congregation in the nearby mosque is smaller, and the congregation in the nearby mosque is not adversely affected by the worshiper's absence, then it is better for him to pray in the distant mosque with the larger congregation. However, if the congregation in the nearby mosque would be affected by his absence—such as if he is its Imam, or if his presence encourages others to attend—then praying in the nearby mosque is better. This ensures that the congregation is established in two different locations within the community. This is based on the saying of the Prophet ﷺ: 'A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah, the Mighty the Majestic' (Narrated by Ahmad, Abu Dawood, and An-Nasa'i). And Allah the Exalted knows best.