Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(212): "Ruling on Satellite Channels that Pretend Curing People with Ruqia"

Date Added : 05-10-2015

Resolution No.(212) (2/2015 A.D) by the Board of Iftaa`, Research and Islamic Studies:

“Ruling on Satellite Channels that Pretend Curing People with Ruqia“

Date: 21/Jumada Al-Olah/1436 A.H, correspomding to 12/3/2015 A.D

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

The Board has reviewed, in its third session held on the above date, the question sent by His Excellency, the Director General of Media Commission, Dr. Amjad Al-Qadhi, and reads as follows:

Some satellite channels broadcast programs and ads. that pretend treating diseases by the Quran and Al-Ruqia Al-Shariyah {Quranic verses and Prophetic supplications}. Could you inform me of your opinion as regards such method of treatment, and is it permissible for these channels to broadcast such programs for profit?

After careful study and deliberation, the Board decided what follows:

Nowadays, treatment with “Al-Ruqia Al-Shariyah” has become a means of deceiving people and employing religion for achieving private worldly benefits. This has become the job of some channels which seek to make people believe in superstitions in the name of the Quran although they know deep down that Allah has sent it down as a means of guidance, light, and belief, and not to be used for eating up people`s money, achieving fame or misleading them from the  true Sunnah of treatment which the Prophet (PBUH) commanded Muslims to follow as reflected in His hadith: “Seek treatment for there is no disease that Allah has created, except that He also has created its treatment, to the exclusion of one disease and that is  geriatric old age.” {Abu Dawood}. Every Muslim is capable of making Ruqia, governed by the conditions stipulated in Sharia, to himself and to his family, and not to adopt it as a profession for obtaining a profit and eating up people`s money unjustly.

Therefore, it is incumbent upon the officials in charge of media and religious affairs to stop all channels that pretend to cure diseases by the Quran and al-Ruqia al-Shariyah as a means of making a profit as well as programs that promote such a thing, since protecting the religion of Allah against such acts and maintaining its purpose of guiding people is an obligation. And Allah Knows Best.

Head of the Iftaa` Board, The Grand Mufti of the Hashemite Kingdom of Jordan, His Grace Sheikh Abdulkareem Al-Khasawneh

Vice Head of the Iftaa` Board, Dr. Ahmad Hilayel

Dr. Yahia Al-Botoosh/ Member

Dr. Hayil Abdulhafeez/ Member

Sheikh Sa`ied Hijjawi/ Member

Dr. Mohammad Khair Al-Essa/ Member

Dr. Moh. Al-Qodah/ Member

Dr. Wasif  Al-Bakri/ Member

Dr. Abduln`nassir Abu Al Bass`al/ Member

Dr. Mohammad Al-Khalayleh/ Member

Dr. Mohammad Al-Zou`bi/ Member

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Summarized Fatawaa

What is the ruling on eating from one`s Udhiyah?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
The Udhiyah (sacrificial offering) is divided into two categories: the vowed sacrifice (Al-Mandhurah) and the voluntary sacrifice (Al-Tatawwu').
 
First: The Vowed Sacrifice (Al-Mandhurah)
This refers to a sacrifice that has become strictly obligatory due to a formal vow (Nadr). It is completely impermissible for the person offering it, or any members of their family whom they are financially obligated to maintain, to eat any of its meat or fat. Furthermore, it is unlawful for them to personally benefit from its hide, wool, or any other part of it. If they happen to eat any portion of it, the offerer is legally obligated to give an equivalent amount of meat or its monetary value to charity. (As noted in Tuhfat al-Muhtaj by Imam Ibn Hajar al-Haytami,Vol. 9/P.364).
 
Second: The Voluntary Sacrifice (Al-Tatawwu’)
This is a recommended, non-obligatory sacrifice. The person offering it is fully permitted to eat from its meat, distribute portions as charity to the poor, and give pieces as gifts to those who are well-off. However, it remains a mandatory requirement to donate at least a minor portion of it to charity; this should not be less than approximately half a kilogram of raw, uncooked meat. And Allah the Almighty Knows Best.

Is it permissible for a woman to observe voluntary fast without her husband's permission?

A woman is not permitted to observe a voluntary fast (nafl) while her husband is present without his permission.

Is Zakat al-Fitr obligatory for an unborn child (fetus)?

Zakat al-Fitr is not obligatory for a fetus. However, if the child is born before sunset on the last day of Ramadan, then Zakat al-Fitr must be given on their behalf.

Is the son of the sister by breastfeeding considered a mahram in Islam, and is it permissible for a woman to go for Hajj with him?

Everything that is prohibited by lineage is also prohibited by breastfeeding. The son of the sister by breastfeeding is considered a mahram, just like the son of the sister by blood, and it is permissible for him to be her mahram for Hajj and Umrah. And Allah Knows Best.