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Resolutions of Iftaa' Board

Resolution No.(309): "Transferring the Status of Masjid from one Floor to another"

Date Added : 03-04-2022

Resolution No.(309)(4/2022):

"Transferring the Status of Masjid from one Floor to another"

Date: (24/ Sha`ban/1443 AH), corresponding to (27/3/2022 AD).

 

All perfect praise be to Allah, The Lord of The Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all His family and companions.

At its 3rd meeting held on the above date, the Board reviewed the letter No.(2363/1/1/9) of His Excellency Minister of Awqaf And Islamic Affairs Dr. Mohammad Al-Khalayleh. In this letter, the Director of the1st Awqaf Directorate and Amman requested dividing the ground floor of Masjid Hasan Abu Sha`iera (Marka) into a residence for the Imam and Mo`azin since they were officially appointed to this Masjid. It is worth pointing that the ground floor was a Masjid before the Masjid`s Committee built a first floor that was used into a Masjid. Currently, the ground floor is furnished with carpets and was used as a prayer place for women. Is it permissible to turn the ground floor, which was used as Masjid, into a residence for the Imam and the Mo`azin?

After deliberating, the Board arrived at the following decision:

It is permissible for the Administrator of the Public Waqf-The Ministry of Awqaf and Islamic Affair-to transfer the status of Masjid to the first floor and establish prayers there. It is also permissible to turn the ground floor into a residence for the Imam and the Mo`azin. However, this is provided that a special section is allocated as prayer place for the women, and this way the best interest of this Waqf is achieved and from different perspectives. Al-Mawardi, a Hanbali scholar, stated in {Al-Ensaaf}: "It is permissible to add a new floor as a Masjid if most of the praying people wanted that and to turn the lower floor into a place for providing drinking water and shops. This was stated by Imam Ahmad and adopted by Al-Khadhi." And Allah The Almighty Knows Best.

 

 Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Abdulkareem al-Khasawneh

Dr. Mohammad al-Khalayleh/ Member

Dr. Mahmoud al-Sartawi/ Member

Sheikh Sa`eid Al-Hijjawi/ Member

Prof. Adam Nooh Al-Qhodat/ Member

Prof. Amjad Rasheed/Member

Dr. Jamil Khatatbeh/ Member

Dr. Ahmad al-Hasanat/ Member

Dr. Mohammad Younis Al-Zou`bi/ Member

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Summarized Fatawaa

Is a person rewarded for refraining from all that breaks their fast when required to do so, and is it considered a valid fast?

If a person eats or drinks thinking that Fajr has not yet arrived, but then someone informs them that Fajr had already begun, they must refrain from eating for the rest of the day and make up the fast later.
If they observe the required restraint (imsak), they will be rewarded for obeying the command because fulfilling an obligation brings reward.
However, this is not considered a valid fast in terms of rulings. For example:
● It is not disliked (makruh) for them to use a miswak after noon.
● They are not encouraged to hasten the breaking of the fast at sunset.
● Other fasting-related rulings do not apply to them.

What is Tarawih prayer?

Tarawih prayer is the night prayer (Qiyam) performed during the month of Ramadan. It is called "Tarawih" because Muslims used to prolong the standing (qiyam) in it and take brief rests after every four rak‘ahs.

A woman made a wig for herself from her own [previously shed] hair, which she wears on her head after having lost her hair [due to hair loss]. Is this permissible?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Since the hair belongs to the woman herself, the wig can be removed during the obligatory ghusl (ritual bathing), and part of the head can still be wiped during wuḍū' (ablution), there is no sharī‘ah objection to making this wig — provided she does not appear wearing it in front of non-maḥram men (Any males outside a woman's immediate family whom she is permitted to marry under Islamic law), since it is not permissible for them to look at a woman's detached hair.
It is stated in Rawḍat aṭ-Ṭālibīn wa ‘Umdat al-Muftīn: "Whatever it is not permissible to look at while still attached [to the body] — such as the male genitalia, a free woman's forearm, the hair of her head, and a man's pubic hair, and similar matters — it remains unlawful to look at even after it has been detached [from the body], according to the more correct position (al-aṣaḥḥ)." And Allah, the Exalted, knows best.

Is it permissible to trim the eyebrows if they become excessively long?

Trimming eyebrows is permissible if they become excessively long, yet; it is reprehensible. And Allah Knows Best.

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