Articles

Ramadan: The Month of the Qur’an
Author : Dr. Mohammad Al-Hunaiti
Date Added : 06-05-2025

Allah, The Almighty, Says in the Qur'an (What means): "Ramadan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong)." [Al-Baqarah/2]. Ramadan is the month of goodness, charity, generosity, and blessings. In it, the believers race towards attaining The Pleasure of Allah, His forgiveness, and mercy.

Undoubtedly, the doors to goodness and opportunities to increase acts of worship during this great month are many and varied; each person benefits from them in ways that increase their good deeds, elevate their ranks, and earn The Pleasure of Allah, The Exalted. Among these doors are: reciting the Noble Qur’an, studying it, and gaining understanding of its rulings.

Indeed, reading the Holy Quran is among the best and most esteemed deeds in the sight of Allah the Almighty. How could it not be, when the Holy Quran is the speech of The Lord of The Worlds, which He sent down as guidance for the righteous, and revealed to His Prophet, peace and blessings be upon him, as a mercy to the worlds.

Moreover, reading the Quran is recommended at all times, and it is even more emphasized during the month of Ramadan, because good deeds are multiplied in this virtuous month.

Among the evidence for the virtue of reading the Holy Quran is His saying, the Most High (What means: " For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to God’s Will,- And to rehearse the Qur’an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner"." [An-Naml/91-92].

He The Almighty also Says (What means): "Those who rehearse the Book of God, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail:" [Fatir/29].

In addition, Abdallāh Ibn ‘Amr (May Allah Be Pleased with them) reported God’s messenger as saying: "The one who was devoted to the Qur’ān will be told to recite, ascend and recite carefully as he recited carefully when he was in the world, for he will reach his abode when he comes to the last verse he recites." [At-Tirmithi].

Abu Hurairah narrated that the Prophet (PBUH) said: "The one who memorized the Qur'an shall come on the Day of Judgment and (the reward for reciting the Qur'an) says: 'O Lord! Decorate him." So he is donned with a crown of nobility. Then it says: "O Lord! Give him more!' So he is donned with a suit of nobility. Then it says: "O Lord! Be pleased with him.' So He is pleased with him and says: "Recite and rise up, and be increased in reward with every Ayah. "[At-Tirmithi].

‘Abdallah Ibn ‘Amr (May Allah Be Pleased with them) reported God’s messenger as saying: "Fasting and the Qur’an intercede for a man. Fasting says, ‘O my Lord, I have kept him away from his food and his passions by day, so accept my intercession for him.’ The Qur’an States (What means): ‘I have kept him away from sleep by night, so accept my intercession for him.’ Then their intercession is accepted." [Ahmad].

It was narrated that Anas bin Malik said: "The Messenger of Allah said: 'Allah has His own people among mankind.' They said: 'O Messenger of Allah, who are they?' He said: 'The people of the Qur'an, the people of Allah and those who are closest to Him." [Ibn Majah].

Abū Umāma (May Allah Be Pleased with him) said he heard God’s messenger say: "Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it." [Moslim].

However, it is obligatory upon the Muslim not to read the Quran as he reads other books, nor should his greatest concern be to increase the number of times he completes it. Rather, he should read the Holy Quran with contemplation and reflection. That is why the noble Companions would not move on from a verse until they acted upon it. Allah The Almighty Says (What means): "Then do they not reflect upon the Quran, or are there locks upon their hearts?" [Muhammad/24].

An-Nawwās Ibn Sam'ān (May Allah Be Pleased with him) said he heard the Prophet say: "On the day of resurrection the Qur’ān and those who acted according to it will be brought with sūra al-Baqara and Āl ‘Imran preceding them* like two black clouds or canopies with light between them, or as though they were two flocks of birds in ranks pleading for the one who recited them." [Moslim].

 I conclude with the saying of Abdullah Ibn Mas'ud (May Allah Be Pleased with him): "The bearer of the Quran should be recognized by his night when people are sleeping, by his day when people are eating, by his sadness when people are rejoicing, by his weeping when people are laughing, by his silence when people are  engaging in idle talk, and by his humility when people are being arrogant.'" [Narrated by Ibn Abi Shaybah in "Al-Musannaf"].

In this great month, the Muslim seizes every moment in obedience to Allah The Almighty and in reciting His verses, so that he may attain Allah's Pleasure and Paradise.

The published article reflects the opinion of its author

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Summarized Fatawaa

What is the ruling on eating or drinking during the second Adhan?

It is not permissible to eat or drink during the second Adhan because it announces the break of dawn and the obligation to start fasting. Allah Almighty says {what means}:"and eat and drink until you can discern the white streak of dawn against the blackness of night." [Al-Baqarah/187].
Whoever eats or drinks during this time invalidates their fast, and they must refrain from eating for the rest of the day and make up for the missed fast later.

 

What is the ruling of Islamic Law on applying perfume before entering the state of ihram

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Applying some perfume (ṭīb) before entering the state of iḥrām does not affect the validity of the Ihram, even if its trace remains after the iḥrām has begun. Indeed, it is sunnah for the pilgrim performing Ḥajj or ʿUmrah to perfume himself before iḥrām.
The scholar Nawawī al-Jāwī (may Allah have mercy on him) said: “The third of them is applying perfume to the body shortly before it, that is, before iḥrām, whether the one entering iḥrām is male or otherwise, young or old, married or unmarried. The recommendation applies after performing the ritual bath (ghusl), and it is fulfilled with any perfume whatsoever, though the best is musk, mixed with rose water or the like. There is no objection to the perfume remaining on the body after iḥrām; however, if a woman becomes bound by the mourning observance (iḥdād) after entering iḥrām, she must remove it. As for perfuming the garment, it is merely permissible, not recommended, according to the reliable position (al-muʿtamad). But if one removes his perfumed garment while the scent is still present in it and then wears it again, he is liable for the fidyah (expiation).” [Nihāyat al-Zayn, Vol.1/212]. And Allah Almighty knows best.

What is the Du`a (supplication) of Istikhara (guidance prayer)?

O Allah, I consult You as You are All-Knowing and I appeal to You to give me power as You are Omnipotent, I ask You for Your great favor, for You have power and I do not, and You know all of the hidden matters. O Allah! If you know that this matter (then he should mention it) is good for me in my religion, my livelihood, and for my life in the Hereafter, or he said: "for my present and future life" then make it (easy) for me. And if you know that this matter is not good for me in my religion, my livelihood and my life in the Hereafter, or he said: "for my present and future life" then keep it away from me and take me away from it and choose what is good for me wherever it is and please me with it."

Is it permissible to sleep before the time of the Fajr prayer begins, with the intention of waking up shortly afterward?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is permissible for a Muslim to sleep before the time of the Fajr prayer begins, intending to wake up and perform the prayer, by setting an alarm or asking someone to wake him. What is to be avoided is that a person sleeps while he predominantly assumes that he will not wake up for the prayer.
If he does not wake up until the time of the prayer has ended, he must make it up. It is recommended that he hasten to make it up as soon as he wakes, and likewise recommended that he make up its sunnah along with it.
It is stated in al-Majmūʿ by Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him): “Whoever was obliged to pray and did not pray until the time passed must make it up, because of the saying of the Prophet (peace and blessings be upon him): ‘Whoever sleeps through a prayer or forgets it, let him pray it when he remembers it.’ It is recommended that he make it up immediately, because of the ḥadīth we have mentioned. If he delays it, that is permissible, because it is reported that the Prophet (peace and blessings be upon him) missed the Fajr prayer and did not pray it until he had left the valley. Had it been required immediately, he would not have delayed it. Abū Is-ḥāq said: If he left it without a valid Sharia excuse, he must make it up immediately, because he was negligent in delaying it.”
It is therefore the duty of every Muslim to keep the prayer in its proper time, seeking help from Allah the Exalted and striving against the self to do so. And Allah Almighty knows best.