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Some Secrets of Fasting
Author : Dr. Hassan Abu_Arqoub
Date Added : 24-03-2025

Some Secrets of Fasting

 

The month of Ramadan comes once every year, and there is no doubt that it enjoys a great status. It is one of the five pillars upon which Islam is built. So, what is the secret behind the lofty position that this month holds?

To answer the above question, we must reflect on the meaning of fasting, which is abstaining from things that break the fast from dawn until sunset along with intending to fast. The main things that break the fast are food, drink, and marital relations.

So, is the purpose to make a person suffer by abstaining from what they are accustomed to, such as eating and drinking during the day? The answer is, of course not. Allah, the Most High, is Merciful to His servants; He bestows His mercy and kindness upon them. He does not intend to make them suffer, for He is entirely self-sufficient and not in need of them.

However, abstaining from food and drink during the day in Ramadan carries a number of important messages, the most notable of which are:

Feeling the blessings of Allah: A person does not truly realize the greatness and value of a blessing until they lose it. Through fasting, a person voluntarily experiences the absence of these blessings, which allows them to recognize their worth due to the natural need for them. This, in turn, positively impacts their behavior by fostering respect for the blessing, appreciation for it, and a commitment to preserving it. This reinforces the principle of maintaining wealth in any form and by any means.

Moreover, the feeling of empathy for the poor and the needy, who may have endured long nights of hunger, is strengthened. The fasting person, by experiencing hunger, enters into the emotional state of the hungry poor. This leads the wealthy fasting individual to feel more inclined to help their impoverished brothers and sisters, as they have tasted the hardship of hunger themselves. This reinforces the principle of social solidarity.

It is also clear that abstaining from food and drink during the day in Ramadan strengthens the self-discipline of believers. By refraining from what is permissible, it encourages the self to refrain from what is forbidden. Maintaining the fast, even when one has the ability to eat, trains the soul to exercise self-control, demonstrating the importance of self-monitoring in keeping away from that which Allah has forbidden.

From all that has been discussed, we can see that fasting has a profound philosophy in the life of both the individual and society. Preserving blessings, social solidarity, and self-monitoring are some of the key principles that individuals embody and that hold the community together.

Additionally, when a person experiences hunger, thirst, and an empty stomach, they naturally become more restless and receptive to wisdom. This makes them present in their worship and more closely connected with their Creator, thus making fasting nourishment for the soul.

The fasting person cannot achieve these benefits if they eat to excess. If they overindulge at Iftar and Suhoor, they may suffer from discomfort during the day. In this case, fasting loses its intended meaning, which is something we must be cautious of.

In conclusion, I ask Allah, the Almighty, to accept from us and from you all righteous deeds.

The published article reflects the opinion of its author

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Summarized Fatawaa

Is it permissible to fast the six days of Shawwal before making up for the missed fasts of Ramadan?

● If a person missed fasts due to a valid excuse, they may fast the six days of Shawwal before making up for Ramadan fasts, because qada (makeup fasts) in this case can be delayed, while the six days of Shawwal must be observed within Shawwal.
● However, if a person missed fasts without a valid excuse, they must make up for the missed fasts immediately after Eid, before fasting the six days of Shawwal. If they fast the six days first, it is valid, but they must still make up for the missed Ramadan fasts afterward.
It is also permissible to combine the intention of qada (makeup fasts) and the six days of Shawwal in one fast. However, it is better to fast them separately, as this increases the reward and avoids scholarly disagreement regarding combining intentions.

Does collecting saliva and swallowing it break the fast?

Swallowing collected saliva does not break the fast, but it is an unnecessary and meaningless act.

 
What is the ruling on the intention of fasting, where is its place, and when is its time?

The intention is a pillar of acts of worship; it is essential, and worship is not valid without it.
Its place is in the heart, and verbalizing it is recommended so that the tongue reminds the heart. Its meaning is to be determined to abstain from nullifiers of fasting during the upcoming day with the intention of worship and obedience to Allah Almighty. This meaning is naturally present in every Muslim on every night of Ramadan, so there is no need for obsessive doubts. If one says, "I intend to fast tomorrow for the sake of Allah," it removes any doubts.
Its time is from after sunset until before the true dawn.

What is the ruling on a mother giving the Zakat of her wealth to her children?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for a mother to give her children from the Zakat if they are among those who are eligible for it—such as being poor (Fuqara), possessing no wealth, and not being sufficiently provided for by the maintenance (Nafaqah) of others. This is based on the statement of the Messenger of Allah ﷺ regarding Zaynab, the wife of 'Abdullah ibn Mas'ud (may Allah be pleased with them both): (Your husband and your children are the most deserving of those upon whom you spend in charity) [Narrated by Al-Bukhari].
 
It is stated in [Al-Hawi al-Kabir, Vol. 8/P.537]: 'As for the wife, it is permissible for her to pay her Zakat to her husband from all the designated shares... Our evidence is the generality of the saying of Allah the Almighty: "Zakat expenditures are only for the poor and for the needy", and the Hadith of Abu Hurairah that the Prophet ﷺ said to Zaynab, the wife of 'Abdullah ibn Mas'ud: (Your husband and your children are the most deserving of those upon whom you spend), and this is taken in its general sense.' And Allah the Exalted knows best.