Articles

The Unlettered Prophet
Author : An Article by the Secretary General Dr. Ahmad Al-Hassanat
Date Added : 26-09-2023

 

The Unlettered Prophet

 

Allah, the Exalted, elevated the mention of our Prophet Muhammad (peace be upon him), purified him, praised his qualities, manners, character, and revealed some of the secrets of his beauty and perfection in many places in His Noble Book. No matter how much we want to speak about our Prophet, words, pens, and expressions fall short. Allah's statement to him suffices as an honor: " And raised high the esteem (in which) thou (art held)?." {Ash-Sharh, 4}. So, no matter how eloquent the words may be, the eloquence of words and phrases is inadequate to fully describe his noble attributes, peace and blessings be upon him, and to express them, keeping in mind the saying of the poet:

 

I attempted to describe the Beloved with some words, But the heart found from the Quran the answer.

I found that my words couldn't even convey a particle Of the tenfold divine bestowals.

How can my words describe the presence of the one Whose praise has consumed every tongue?

After what came in the Book, what value remains For praising a human being?

 

So, I asked my Lord for steadfastness in that which He has blessed me with and sincerity in my faith.

As my heart revealed the secret of my attachment To the Beloved, filling my soul with that paradise.

I live in the remembrance of the Beloved, and it is A source of constant joy throughout my life.

I hope, in the end, to behold His face And to gain His approval in the final abode.

 

Indeed, Allah Almighty has described our beloved Prophet Mohammad (peace be upon him) with many qualities. Some scholars have even said that one-third of the Quran is about the Prophet (PBUH). Today, I would like to discuss one of these attributes, which, on the surface, may seem like a deficiency but, in reality, is a description of his greatness and majesty. It's the attribute of being "Ummi" or "Unlettered."

Allah Almighty describes the Prophet (PBUH) as "An-Nabiyyu Al-Ummiyyu" in the Quran, which translates to "the unlettered prophet." This might initially appear as a deficiency because being unlettered implies not reading or writing, which is a form of honor and knowledge. However, if we contemplate this attribute in the context of the Prophet (PBUH), we realize it signifies a miraculous aspect of his perfection.

 

This attribute underscores the fact that the Prophet's (PBUH) knowledge and perfection were inherent to him, not acquired through conventional education or training. It emphasizes that his knowledge and completeness were intrinsic to his being, not reliant on external factors like reading or writing. Moreover, this description is also a direct reference to the prophecies about the unlettered prophet in previous divine scriptures.

 

In the book "Lata'if al-Isharat" by al-Qushayri, it is mentioned: "He (the Prophet Muhammad, peace be upon him) manifested the honor of being described as 'An-Nabiyyu Al-Ummiyyu,' meaning that none of his virtues, knowledge, or the detailing of his religious laws came from himself or through his own learning and effort. Instead, everything that appeared in him was bestowed upon him by the Almighty. He was unlettered, not a reader of books, and he did not follow the ways of those who came before him."

 

Imam Al-Razi mentioned, "His being unlettered, according to this interpretation, was one of his miracles, and its explanation has several aspects:

 

Firstly, it implies that he (peace be upon him) would recite the Book of Allah, Mighty and Sublime, to them consecutively without changing any words. An Arab orator, when he delivers a sermon and then repeats it, he usually increases or decreases it slightly. But, with the Prophet (peace be upon him), he would recite the Quranic text repeatedly, and there was no increase or decrease in it.

Secondly, if he had been skilled in calligraphy and recitation, people might have accused him of having learned from the books of previous nations and acquired this knowledge through reading. However, when he presented this great Quran, which encompasses vast knowledge, without having learned or read anything, it became evident that it was a miracle.

 

Thirdly, learning calligraphy is a relatively easy task. Even people with little intelligence and insight can learn to write. So, his unlettered status points to a significant deficiency in understanding. However, Allah, the Most High, endowed him with the knowledge of both former and later generations, giving him insights that no human had ever reached. Despite having this extraordinary mental capacity, he was made unlettered in the specific skill of writing, something that people with much less intellectual capacity could easily learn. This combination of attributes defies natural expectations and is a characteristic of miracles."

 

Indeed, this description is a testament to the perfection of the Prophet Mohammad (peace be upon him) and one of his noble miracles. Allah, the Most High, says in the Quran: "It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom, although they were before in clear error." {Al-Jumu'ah, 2}.

 

The words of Imam Al-Busiri beautifully capture the significance of the Prophet Muhammad (peace be upon him) being unlettered. He describes the Prophet's knowledge as a miraculous aspect during the era of ignorance (pre-Islamic times) and a source of education for orphans. Indeed, the eloquence and miraculous nature of the Quran are highlighted by the fact that its Messenger was unlettered.

 

Furthermore, it's remarkable how Allah, in His wisdom, chose this unlettered Prophet to be a teacher for the entire nation and for scholars. Despite not having formal education, the Prophet Muhammad (peace be upon him) was bestowed with profound knowledge by Allah. His teachings, recorded in the form of writings, books, and treatises, are but a drop in the vast ocean of knowledge he possessed. These teachings cover a wide array of subjects and continue to be a source of inspiration and guidance for people around the world.

 

Allah mentions in the Quran: "It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom, although they were before in clear error." {Al-Jumu'ah, 2}. This verse underscores the unique role of the unlettered Prophet in teaching and guiding his people.

 

 

 

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Summarized Fatawaa

Does the deceased hear the supplications or recitations of those visiting his/her grave? And does making constant supplications for the deceased who didn`t adhere to performing the prescribed prayers ameliorate his/her affliction?

Praise be to Allah the Lord of the Worlds.

In principle, the dead hear the living since it has been rigorously authenticated that the Prophet (PBUH) ordered the bodies of the idolaters slain in the Battle of Badr to be buried. He then approached them and called them one by one and said: "Have you found what your Lord promised to be true for we have found what our Lord promised us to be true." Umar asked him: "O messenger of God! Why do you speak to lifeless bodies?" The Prophet (PBUH) replied: "By the One Who has sent me with the truth! You do not hear my words better than they do except that they cannot respond." [Agreed upon].

However, not all the deceased are in the same situation because Allah The Almighty Knows: "Before them is a Partition till the Day they are raised up." [Al-Mu`minun/100]. Moreover, supplication reaches the deceased. And Allah Knows Best..

 

It was found out that a man divorced his wife for the third time in 2005, but they continued cohabiting as man and wife. However, when they realized that what they were doing was unlawful, they came the Iftaa` Department in 2009 and were told that they can`t be together. What is the position of Sharia on this couple?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.
Her Iddah* period starts after the third divorce. As for the continued cohabitation, it is unlawful because being ignorant about the rulings of Sharia while in Dar Al-Islam* is no valid excuse. If a baby came as the fruit of this unlawful consummation of marriage, then a judge of Sharia has the final say in this regard because lineage is a serious matter. And Allah The Almighty Knows Best.
* ʿIddah: a specified period of time that must elapse before a Muslim widow or divorcee may legitimately remarry. The Qurʾān (Sura,2/verse,228) prescribes that a menstruating woman have three monthly periods before contracting a new marriage; the required delay for a nonmenstruating woman is three lunar months.
* Dar Al-Islam: designates a territory where Muslims are free to practice their religion, though this often implies the implementation of Islamic law, whereas Dar al-Harb represents those lands ruled by non-believers

Is abortion permissible when the family isn`t ready to receive a new baby?

Abortion is forbidden unless it constituted a serious threat against the mother`s life based on the opinion of trustful and God fearing physicians.

I am a wholesale gold trader. My clients are retail gold shop owners. I sell them gold jewelry and ornaments on credit, and they repay me in weekly installments over a period of two months or more. The payments are made in cash for the labor charges and for the gold they owe me. In return, they may give me either cash or used gold.
 

It is not permissible to sell gold or silver on an installment basis or with a deferred payment; rather, immediate exchange is required. The Messenger of Allah (PBUH) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, hand to hand. Whoever gives more or asks for more has engaged in usury; the giver and receiver are the same in this regard." (Muslim). Additionally, the weight of the gold must be equal when exchanging new for used; otherwise, it involves usury. The solution is to buy the used gold with cash, then sell the new gold for cash as well. However, payment must be made at the time of the transaction in both cases. Alternatively, one could take the used gold with the intention of refining it, reshape it into a new form, or repair it, then take a fee for the workmanship or repair. And Allah Knows Best