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Birth of the Awaited Prophet
Author : Dr. Ahmad Al-Hassnat
Date Added : 28-08-2023

Birth of the Awaited Prophet

 

By Secretary General,

Dr. Ahmad Al-Hasanat

 

The birth of Prophet Mohammad (Peace be upon him) was exceptional in the sense that all humanity awaited it. Jews as well as Christians were awaiting that moment with all their hearts. They even knew that he was coming.The moment he was born, the whole universe was illuminated and peace and tranquility prevailed. This sign, led the People of the Book to know that the awaited Prophet was born.

The Jews came to Mdinah before the Prophet (Peace be upon him) was sent with the Message of Islam, because they knew that it is the place where the awaited Prophet will appear. They even threatened the Arabs that they and the awaited Prophet of the end-time will kill them. Abu Na`im reported in {Dala`il An-Nobowah} that Abi Namlah said: "The Jews of  Banu Qurayza mentioned Prophet Mohammad (Peace be upon him) in their books and taught their children his name, attributes, and migration to Madinah. However, when he appeared they became envious, transgressed and met him with denial. Before he was sent with the Message of Islam, they sought his intercession and turned to him for help against the pagan Arabs. It is stated in Sirat Ibn Hisham: "The Jews said: "A Prophet will be sent now and we will follow him and kill you like the people of "`Aad" and "Aram." Since the Prophet (Peace be upon him) descended from the clan of Quraysh, the Jews refused to believe in him." Allah says {What means}: "When there comes to them that which they (should) have recognized, they refuse to believe in it but the curse of God is on those without Faith. Miserable is the price for which they have sold their souls, in that they deny (the revelation) which God has sent down, in insolent envy that God of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith." {Al-Baqarah, 89-90}.

 

Similarly, the Christians were awaiting the birth of the Prophet Mohammad (Peace be upon him). As reported by Abu Na`im in {Dala`il An-Nobowah}, Qis Bin Sa`idah stood one day in Makkah and said: "A man from the lineage of Lu`ai Bin Ghalib will be sent to you and he will teach you to worship one God. Should I live to see that, I would be the first to believe in him…" Amongst the Christians who awaited for his arrival of is Waraqah Bin Nawfal who followed the religion of Abraham.

 

Waraqa gave the Prophet (Peace be upon him) the glad tidings that he (Peace be upon him) is the Prophet of the end-time. When the Prophet (Peace be upon him) returned from the Cave of Hira` trembling, Khadijah (May Allah be pleased with her) called Waraqa to hear what happened with the Prophet (Peace be upon him). Waraqa asked, "O my nephew! What have you seen?" Allah's Messenger (Peace be upon him) described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Messenger (Peace be upon him) asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly."

 

He (Peace be upon him) was born under Allah`s care. His father died when his mother was pregnant with him and she died when he was an infant. Having lost both his father and mother made him draw closer to Allah and being taken care of and raised by Him the Almighty. Allah says {What means}: "Did He not find thee an orphan and give thee shelter (and care)? And He found thee wandering, and He gave thee guidance. And He found thee in need, and made thee independent." {Ad-Duhah, 6-8}. The Meesenger of Allah said: "My Lord has taught me good manners"

 

Having taken care of Prophet Mohammad (Peace be upon him) means having taken care of his nation. Allah has honored this nation with being Mohammad`s (Peace be upon him). It is the best nation produced (as an example) for humankind. A nation of truth, mercy, and guidance to all humanity. A nation that didn`t tolerate transgression and injustice. A nation whose roots extended from the east to the west, as reflected in the remnants of its glorious civilization. Today, we are in dire need to revive the concepts of mercy and guidance with which the Prophet (Peace be upon him) was sent. This is to be considered worthy of him and his birth becomes truly the birth of a nation. And all praise be to the Lord of the Worlds. 

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Summarized Fatawaa

I vowed to give a specific charity if a certain matter came to pass — what is the ruling on giving that charity before the matter is realised?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
Fulfilling a vow (nadhr) is obligatory, in accordance with the word of Allah the Almighty: "And let them fulfil their vows." [Al-Ḥajj/ 29] And the saying of our master the Messenger of Allah ﷺ: "Whoever vows to obey Allah, let him obey Him; and whoever vows to disobey Him, let him not disobey Him." (Reported by al-Bukhārī.)
The Shāfiʿī scholars distinguished between a financial vow (nadhr mālī) and a bodily vow (nadhr badanī). They permitted the fulfilment of a financial vow to be brought forward — before the stipulated condition is met — but did not permit the same for a bodily vow, which may only be fulfilled after the condition has actually been realised.
Shaykh al-Islām Imām Zakariyyā al-Anṣārī, may Allah have mercy upon him, states: "It is permissible to bring forward the fulfilment of a financial vow before the condition stipulated in it is met — such as saying: 'If I am healed, I vow to free a slave' or 'to give such-and-such in charity' — just as it is permissible to pay zakāh in advance. This is unlike a bodily vow, such as fasting." [Asnā al-Maṭālib, vol. 4/P.246]
Imām al-Bājūrī, may Allah have mercy upon him, states: "Like expiation other than fasting, a financial vow — such as saying: 'If Allah heals my sick one, I vow to free a slave for the sake of Allah,' or 'If Allah heals my sick one, I vow to free a slave on the Friday following the recovery' — it is permissible to bring it forward before the recovery in the first case, and before the Friday following the recovery in the second case." [Ḥāshiyat al-Bājūrī ʿalā Sharḥ Ibn Qāsim, Vol.2/P.596] And Allah the Almighty knows best.

What is the ruling of Islamic Law on a fictitious marriage for the purpose of obtaining citizenship?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no such thing in our noble sharīʿah as a "nominal" or "fictitious" marriage or divorce. Marriage and divorce are among the sacred ordinances of Allah, and it is not permissible to manipulate them or use them as a stratagem to obtain worldly gains.
The foundational purpose of a marriage contract is the permanence and continuity of the relationship between the spouses — to establish a family, and to bring forth righteous offspring. So sacred is this bond that Allah the Almighty Himself described it as a solemn covenant (mīthāq ghalīẓ), saying {what means}: "And if you wish to replace one wife with another and you have given one of them a great amount of wealth, do not take any of it back. Would you take it in injustice and manifest sin? And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?" [Al-Nisāʾ/ 20–21]
Accordingly, it is not permissible to resort to manipulation and deception in contracts that Allah, Mighty and Majestic, has described as a "solemn covenant" — all for the sake of material and worldly benefit. Marriage is built upon permanence and does not admit of a fixed time limit. If a time limit is stipulated in the contract, the contract is rendered invalid by the consensus of the jurists. Similarly, marriage is impermissible when there exists a mutual, concealed intention to limit its duration — even if no time limit is explicitly mentioned in the contract — for this constitutes a form of unlawful circumvention of the sharīʿah. This is to say nothing of the lying and deception that such conduct involves, the prohibition of which needs no elaboration. Lying, deception, and fraud for the purpose of obtaining worldly gains are among the gravest of sins.
If, however, the marriage contract is first concluded in a valid sharʿī manner and then registered civilly, it is sound and fully valid. And Allah the Almighty knows best.

What is the ruling on someone who fainted while fasting?

● If a person had the intention to fast from the night but then fainted during the day and regained consciousness before sunset, even for a moment, their fast remains valid.
● However, if they remain unconscious for the entire day, from Fajr until sunset, their fast does not count, and they must make up for that day later.

What is the ruling on one who performs ablution or the ritual bath while having nail polish?

Nail polish must be removed before ablution or ritual bath so that water reaches what is beneath it, because it is a barrier that prevents water from reaching that area. This is based on the hadith narrated by Ali (may Allah be pleased with him) from the Prophet (peace be upon him): "Whoever leaves a hair's breadth of his body unwashed from major impurity, such and such will be done to him in the Fire." (Reported by al-Bukhari). And Allah the Almighty knows best.

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