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Statement on Church Bombings that Took Place in the Arab Republic of Egypt
Author : The General Iftaa` Department
Date Added : 20-06-2023

Statement on Church Bombings that Took Place in the Arab Republic of Egypt

 

With great sorrow, the General Iftaa` Department of the Hashemite Kingdom of Jordan received the sad news of the bombing that took place in churches in the Arab Republic of Egypt causing the death of a number of innocent people. We strongly condemn this cowardly action, which isn`t approved by true religion or belief, and express our condolences to the families of the victims. This is because the Prophet (PBUH), the rightly guided caliphs, and the rulers that followed them were commanded to preserve the life of worshippers in their monasteries and places of worship, in addition to the lives of the children, women and the elderly. Allah the Almighty says {What means}: "And did not God Check one set of people by means of another, the earth would indeed be full of mischief: But God is full of bounty to all the worlds." {Al-Baqarah, 251}. In fact, Islam guaranteed freedom of worship for followers of different faiths. The Messenger of Allah commanded the Muslim army, upon leaving for battle, "not to kill worshippers secluded in monasteries and other places of worship." {The Mosannaf of Abed Al-Razzak}.

 

This action aims to incite sectarian conflict among the people of the same country-who have coexisted for hundreds of years in harmony-and aims to destroy not only the security and peace of the Egyptian people but also that of all Muslim peoples, spread terror, destruction and corruption in the land. Allah the Almighty says {What means}: "When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But God loveth not mischief." {Al-Baqarah, 205}. We are confident that our brothers in Egypt are fully aware of this malicious plot, and they will not allow those terrorists to sow the seeds of discord among the followers of different religions and sects since these terrorist groups kill all people, be they Muslim or non-Muslim.

 

We ask Almighty Allah to protect our country from seditions and afflictions, revealed and concealed, indeed! He is All Hearing and answers the call of those who invoke Him. And all perfect praise be to Allah the Lord of the Worlds.

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Summarized Fatawaa

Is it obligatory for someone traveling by plane in the afternoon during Ramadan to fast?

Anyone who intends to travel after dawn must begin the day fasting and continue with the intention of completing their fast, as fasting was obligatory upon them before traveling.
However, if they experience unbearable hardship after starting their journey, they are permitted to break their fast due to that hardship, not merely because of travel. In such a case, they must make up for the missed fast later.

What is the ruling on doubting whether one or two prostrations were performed?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a worshiper is in doubt regarding the number of units (rak'ahs) or prostrations (sajdahs) performed, he must build upon the minimum (i.e., assume the lower number) and perform the prostration of forgetfulness (Sujud al-Sahw) before the Salam at the end of the prayer. This is based on the report from ‘Ata’ ibn Yasar that the Messenger of Allah ﷺ said: 'When anyone of you is in doubt about his Salat (prayer) and does not know how many he has prayed, three or four (Rak'at) he should cast aside his doubt and base his prayer on what he is sure of. Then, he should perform two prostrations before Taslim (salutation). If he has prayed five Rak'at, they will make his Salat (prayer) an even number for him and if he has prayed exactly four, they (i.e. two prostrations) will be humiliation for the devil..' (Narrated by Abu Dawud).
 
It is stated in Al-Muqaddimah al-Hadramiyyah: 'If one doubts [whether he performed] a bowing (ruku’), a prostration, or a rak'ah, he must perform it and prostrate [for forgetfulness], even if the doubt is removed before the Salam—unless the doubt is removed before he performs what would potentially be an addition. Thus, if he doubts whether he prayed three or four, he is obligated to build upon the minimum.' And Allah the Exalted knows best.

What is the ruling on swearing on the Holy Quran and breaking that oath?

It is impermissible to swear on the Holy Quran in vain, and it is also impermissible to subject it to such an act since breaking the oath after swearing on the Quran entails an expiation.

Can someone break a make up fast (qada) after beginning it?

Once a person begins a make up fast (qada), it is prohibited to break it.
If they break it without a valid excuse, they are sinful, and the missed Ramadan fast remains a debt upon them.

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