Articles

Statement on the Cultural and Scientific Events
Author : The General Iftaa` Department
Date Added : 18-06-2023

Statement on the Cultural and Scientific Events

 

The General Iftaa` Department keeps track of cultural and scientific events in various fields, especially Sharia because thought, culture and science are at the center of our Arab-Islamic culture, which has paved the way for guiding minds and ordered people to reflect upon this universe. Allah the Almighty says {what means}: "Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition." {Az-Zumar, 9}. In addition, the first verse revealed to Mohammad was: " Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created-" {Al-Alaq, 1}. This indicates Islam's interest in science, thought and the enlightening minds and hearts.

The Iftaa` Department issued many Fatwas urging Jordanians to pay more attention to mental sciences and raising their level as far as the  scientific field is concerned. It also showed that Islam respects civilized dialogue based on wisdom and beautiful preaching. Allah the Almighty says {What means}: " Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious" {An-Nahil, 125}. Islam also provided ample space for dialogue and constructive criticism, but all of this is conditional on applying the etiquette of civilized disagreement, showing respect to the religious feelings of others, and not tampering with sanctities that enjoy the religious respect of the people. This is since intellectual renewal does not mean challenging beliefs, showing contempt for religions, and questioning them.

 

The Department confirms that this blessed country of ours led by the wise Hashemite leadership, which took the responsibility of showing the luminous image of Islam through "The Amman Message" and respecting faiths through "Kalima Sawa`", is distinguished with authentic culture and constitutional values derived from Islam and represent moderation and rejecting terrorism and extremism. It is not acceptable, no matter what the case maybe, to abuse religions or undermine religious values and constants. We are of the view that holding conferences and seminars that abuse sanctities and undermine intellectual and societal security doesn`t express the acceptable freedom of speech. Rather, this is transgression against others and their values.

 

The Department warns against trials and tribulations and activities that address religious constants for they could be interpreted, or misunderstood in a manner that could undermine the social fabric.

 

May Allah protect Jordan and its Hashemite leadership and may peace and stability prevail in Jordan and other Muslim countries.

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Summarized Fatawaa

What is the ruling on preparing food for someone who is not fasting in Ramadan?

It is forbidden to prepare food for someone who is breaking their fast without a valid excuse in Ramadan.
Doing so would be assisting in sin, and assisting in sin is itself a sin.
Allah says {what means}: "but help ye not one another in sin and rancour" [Al-Mai`dah/2]

What is the ruling of Islamic Law on making up missed voluntary prayers?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended for a Muslim to make up any missed voluntary prayers — whether the regular Sunnah prayers (rawātib), the witr prayer, or his personal devotional routine (wird). As for voluntary prayers that are tied to a specific cause or occasion — such as the eclipse prayers (kusūf and khusūf) — these are not made up once their time has passed.
Shaykh al-Islām Imām al-Nawawī, may Allah have mercy upon him, stated: "The correct view in our school is that making up the regular voluntary prayers is recommended." [Al-Majmūʿ, Vol. 4/P.43] And Allah the Almighty knows best.

Is it incumbent on a husband to pay the alimony of his wife if she had left him and stayed at her parent`s without his permission?

When a wife leaves her house, and stays at her parent`s without asking her husband, she is considered a Nashiz (wife who refuses to abide by her husband’s orders), and so she doesn`t deserve an alimony.

What is the ruling on making up the regular pre-Dhuhr *sunnah* (*al-sunnah al-rātibah al-qabliyyah*) for one who missed it in the Dhuhr prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Every timed supererogatory prayer (nāfilah) is recommended (mandūb) to be made up if its time passes. As for a nāfilah that precedes the obligatory prayer, performing it before the farḍ is a matter of proper etiquette (adab); if it is prayed after the farḍ, it is still considered adāʾ (performed within its time). If the time of the farḍ has ended, it is recommended to make up (qaḍāʾ) the nāfilah for one who did not pray it.
Whoever misses the sunnah before Dhuhr, whether with an excuse or without one, it is recommended for him to pray it after the obligatory Dhuhr prayer, within the time of Dhuhr, even at its end, and it counts as adāʾ, not qaḍāʾ. It is also recommended for one who missed the pre-Dhuhr sunnah to pray it before the post-Dhuhr sunnah, in observance of the proper order. It is stated in ʿUmdat al-Sālik wa ʿUddat al-Nāsik (Vol.1/p.60): "What precedes the obligatory prayer has the same time as the obligatory prayer, and performing it before the farḍ is a matter of etiquette; after it, it is adāʾ. What follows the farḍ has its time begin with the performance of the farḍ and end with the end of its time."
If the time of Dhuhr has ended, it is recommended for him to pray both the pre- and post-Dhuhr sunnahs, and they count as qaḍāʾ for both. It is stated in ʿUmdat al-Sālik (1/61): "Every timed nafl, such as the ʿĪd prayer, Duha, Witr, and the regular rawātib of the obligatory prayers, if it is missed, it is recommended to make it up forever." And Allah Almighty knows best.