Articles

Enemies Tarnished the Pure Image of Islam
Author : The Board of Iftaa`, Research and Islamic Studies
Date Added : 11-05-2023

Enemies Tarnished the Pure Image of Islam

 

Islam is a universal divine religion sent by Almighty Allah through Prophet Mohammad (PBUH) as mercy to all creatures, and to save humanity from going astray. He (PBUH) managed to deliver the magnanimous message of Islam through wisdom and fair preaching following the command of Allah Who said {What means}: "God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition." {An-Nahl, 90}.

Islam has played its role in establishing noble human values spreading justice, tolerance and mercy. Similarly, Muslims played their role in building human civilization throughout history. However, nowadays, there is a vicious attack on Islam, by enemies: foreign and domestic, aiming to break Islam and tarnish its pure image. 

Enemies used the extremist groups to portray Islam as a foe and persisted in distorting its image and abusing its Prophet (PBUH). Jordan was the first to warn against this evil act through launching the Message of Amman, the Message of the magnanimous Islam, in 2004, and condemned terrorism regardless of its source and form manifested in taking innocent lives and intimidating peaceful people. 

If some has gone astray, this doesn`t justify pinning terrorism and extremism on Islam and Muslims. It is the duty of the scholars and thinkers to explain to the people the true nature of Islam and its great principles, refute the suspicious accusations of the extremists and expose the true nature of extremism and methods of tackling wi it. This is since a true Muslim is one who invites to the way of Allah with wisdom and fair preaching. Allah says {what means}: "Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance." {An-Nahl, 125}.

The Iftaa` Council emphasizes a set of constants that can`t be tampered with no matter what the case may be. The most important of these is the inviolability of people`s lives, property and honor since preserving these is amongst the higher objectives of Islamic Law. This is in addition to maintaining social peace and security. Messenger of Allah (PBUH) said, "Whosoever begins the day feeling family security and good health; and possessing provision for his day is as though he possessed the whole world." Another constant is highlighting the luminous image of moderate Islam that is far from all manifestations of terrorism, extremism and transgression.

For this, we call on all citizens to unite against calls for violence, extremism; bloodshed and avoid circulating malicious rumors without considering the repercussions and evils resulting from that, which could destroy society.

We, Iftaa` Council, call on media to portray the correct image of Islam, not follow rumors, and be keen on solidifying the correct values of Islam. Media shoulders a huge responsibility and will be called to account for that and it is also the conscience of the nation and society. Therefore, journalists must depict the truth without any perversion, falsification or exaggeration since a word is a dangerous and double-edged weapon. If the word is true and honest then it is good and constructive. If false and corrupt, it leads to evil and destruction.

We ask Allah to bless our beloved country, Jordan. Indeed, He is close and answers the prayer of the suppliant. And all perfect praise be to Allah the Lord of the Worlds.  

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Summarized Fatawaa

How to perform the witr prayer in terms of connection (wasl) and separation (fasl)?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Witr prayer has several forms that vary in terms of virtue:
 
The First Form: Separating every two units (rak‘ah) with a Tashahhud and a Taslim (salutation). This is superior to connecting the units, even if it is only a single rak‘ah. This is based on the Hadith of ‘Aishah (may Allah be pleased with her): 'The Messenger of Allah ﷺ used to pray eleven units between the end of the ‘Isha prayer and dawn, performing the Taslim after every two units and performing Witr with a single unit.' (Related by al-Bukhari & Muslim).
 
The Second Form: Connecting the units with only one final Tashahhud at the very end.
 
The Third Form: Connecting with two Tashahhuds—meaning reciting the Tashahhud before the final unit without performing the Taslim, then standing to complete the final unit. This form is considered the lowest in rank so that the Witr prayer remains distinct from the obligatory Maghrib prayer, as stated in the Hadith: 'Do not make the Witr resemble the Maghrib prayer.' (Narrated by Al-Daraqutni, who stated its narrators are trustworthy).
 
It is stated in Bushra al-Karim Sharh al-Muqaddimah al-Hadramiyyah: 'It is permissible to connect [the Witr] with one Tashahhud in the final unit—which is better—or with two Tashahhuds in the last two units, as both methods are established in Sahih Muslim from the actions of the Prophet ﷺ. In the connected method, more than two Tashahhuds are prohibited. Furthermore, separating (al-Fasl) is better than connecting (al-Wasl) if the number of units is the same, because the Hadiths supporting it are more numerous and it involves more devotional actions.' And Allah the Exalted knows best."

What is the ruling on mentioning Allah`s name upon slaughtering an animal?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
It is a Sunnah (prophetic tradition) for the person slaughtering to say: "Bismillah" (In the Name of Allah), though the most complete and perfect phrasing is to say: "Bismillah ar-Rahman ar-Rahim" (In the Name of Allah, the Most Gracious, the Most Merciful). This is in accordance with the words of Allah Almighty: "So eat of that [meat] upon which the name of Allah has been mentioned." (Al-An'am/118)
 
However, pronouncing it is not an obligatory requirement (Wajib). If someone omits it—whether deliberately or out of forgetfulness—the meat remains entirely lawful (Halal) to eat, though purposely omitting it is considered disliked (Makruh). And Allah the Almighty Knows Best.

Should a person feel pleased, or have a virtuous vision after offering Istikhara (guidance prayer) in order to do what he/she had offered it for?

The result of the Istikhaarah is not necessarily that a person sees something (in his dream), or feels pleased, but the most important result of the Istikhaarah is whether a person is enabled to do a given matter or not.

What is the ruling of Islamic Law on eating or drinking during the circumambulation?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is disliked (makrūh) to eat or drink during the circumambulation (ṭawāf).
Shaykh al-Islām Imām al-Nawawī states in al-Majmūʿ: "It is disliked to eat or drink during ṭawāf, and the dislikedness of drinking is lighter. Neither of them, nor both together, invalidates the ṭawāf. Al-Shāfiʿī said: 'There is no objection to drinking water during ṭawāf, and I do not consider it sinful; however, I prefer that it be avoided, as refraining from it is more befitting in terms of proper conduct.' Among those who explicitly stated the dislikedness of eating and drinking, and that drinking is the lesser of the two, is the author of al-Ḥāwī."
If, however, a person is in genuine need of drinking, then there is no dislikedness in doing so. In any case, the ṭawāf itself remains valid. And Allah the Almighty knows best.