Articles

Enemies Tarnished the Pure Image of Islam
Author : The Board of Iftaa`, Research and Islamic Studies
Date Added : 11-05-2023

Enemies Tarnished the Pure Image of Islam

 

Islam is a universal divine religion sent by Almighty Allah through Prophet Mohammad (PBUH) as mercy to all creatures, and to save humanity from going astray. He (PBUH) managed to deliver the magnanimous message of Islam through wisdom and fair preaching following the command of Allah Who said {What means}: "God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition." {An-Nahl, 90}.

Islam has played its role in establishing noble human values spreading justice, tolerance and mercy. Similarly, Muslims played their role in building human civilization throughout history. However, nowadays, there is a vicious attack on Islam, by enemies: foreign and domestic, aiming to break Islam and tarnish its pure image. 

Enemies used the extremist groups to portray Islam as a foe and persisted in distorting its image and abusing its Prophet (PBUH). Jordan was the first to warn against this evil act through launching the Message of Amman, the Message of the magnanimous Islam, in 2004, and condemned terrorism regardless of its source and form manifested in taking innocent lives and intimidating peaceful people. 

If some has gone astray, this doesn`t justify pinning terrorism and extremism on Islam and Muslims. It is the duty of the scholars and thinkers to explain to the people the true nature of Islam and its great principles, refute the suspicious accusations of the extremists and expose the true nature of extremism and methods of tackling wi it. This is since a true Muslim is one who invites to the way of Allah with wisdom and fair preaching. Allah says {what means}: "Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance." {An-Nahl, 125}.

The Iftaa` Council emphasizes a set of constants that can`t be tampered with no matter what the case may be. The most important of these is the inviolability of people`s lives, property and honor since preserving these is amongst the higher objectives of Islamic Law. This is in addition to maintaining social peace and security. Messenger of Allah (PBUH) said, "Whosoever begins the day feeling family security and good health; and possessing provision for his day is as though he possessed the whole world." Another constant is highlighting the luminous image of moderate Islam that is far from all manifestations of terrorism, extremism and transgression.

For this, we call on all citizens to unite against calls for violence, extremism; bloodshed and avoid circulating malicious rumors without considering the repercussions and evils resulting from that, which could destroy society.

We, Iftaa` Council, call on media to portray the correct image of Islam, not follow rumors, and be keen on solidifying the correct values of Islam. Media shoulders a huge responsibility and will be called to account for that and it is also the conscience of the nation and society. Therefore, journalists must depict the truth without any perversion, falsification or exaggeration since a word is a dangerous and double-edged weapon. If the word is true and honest then it is good and constructive. If false and corrupt, it leads to evil and destruction.

We ask Allah to bless our beloved country, Jordan. Indeed, He is close and answers the prayer of the suppliant. And all perfect praise be to Allah the Lord of the Worlds.  

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Summarized Fatawaa

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.

What is the ruling of Islamic Law on sitting between the two prostrations, and what is the ruling on the dhikr recited during it?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
Sitting between the two prostrations (al-jalsah bayna al-sajdatayn) is one of the pillars (arkān) of the prayer, while the dhikr recited during it is Sunnah according to the Shāfi'ī scholars. It is recommended (mustahabb) to say what was narrated from Ibn 'Abbās (may Allah be pleased with him), who said: "The Messenger of Allah (peace and blessings be upon him) used to say between the two prostrations in the night prayer: 'Rabbi ighfir lī, warhamnī, wajburnī, warzuqnī, warfa'nī' (My Lord, forgive me, have mercy on me, make good my deficiencies, provide for me, and raise me)." If one were to say a different supplication instead, such as "Rabbi ighfir lī" (My Lord, forgive me), the prayer would still be valid.
If the worshipper omits this dhikr between the two prostrations, whether intentionally or out of forgetfulness, their prayer remains valid and nothing is required of them, though they miss the reward of following the Sunnah. Leaving it out does not necessitate the prostration of forgetfulness (sujūd al-sahw).
It is stated in Hāshiyat al-Bājūrī 'alā Sharḥ Ibn Qāsim 'alā Matn Abī Shujā' (Vol.1/P.298): "The eleventh — i.e., of the eighteen pillars — his statement: 'sitting between the two prostrations,' meaning even in a supererogatory (nafl) prayer... his statement: 'with the supplication that has been narrated concerning it,' meaning: 'Rabbi ighfir lī, warhamnī, wajburnī, warfa'nī, warzuqnī, wahdinī, wa 'āfinī' (My Lord, forgive me, have mercy on me, make good my deficiencies, raise me, provide for me, guide me, and grant me well-being). Al-Ghazālī added: 'wa'fu 'annī' (and pardon me). Al-Mutawallī also added: 'Rabbi hab lī qalban taqiyyan, naqiyyan min al-shirk, bariyyan lā kāfiran wa lā shaqiyyan' (My Lord, grant me a heart that is God-fearing, pure from associating partners with You, innocent, neither disbelieving nor wretched)."And Allah, the Most High, knows best.

How does one with a continuous condition (like urinary incontinence or non-menstrual vaginal bleeding - mustahada) perform ablution?

A person with a continuous condition must do three things:
1. Not perform ablution except after the prayer time has entered.
2. Change the bag or diaper placed to reduce the flow of urine or blood after the prayer time enters, wash the private part from blood or urine, and perform ablution immediately.
3. Perform the actions of ablution in immediate succession, then pray immediately without delay, unless he intends to pray with the congregation.
It is not permissible for a person with a continuous condition to combine two obligatory prayers with one ablution, as he must perform ablution for each obligatory prayer, even if making it up (qada'). And Allah the Almighty knows best.

Is it valid to have Suhoor before sleeping, even if it is before midnight?

Suhoor refers to the pre-dawn meal eaten after midnight to help a Muslim endure fasting. The closer it is to Fajr, the better.
The Prophet ﷺ said: "My Ummah will remain upon goodness as long as they hasten to break the fast and delay Suhoor." [Narrated by Ahmad]
This is because delaying Suhoor makes it more effective in providing strength for worship. However, if there is a risk of Fajr entering while eating, one should refrain from Suhoor out of caution. 
The Prophet ﷺ said: "Leave what makes you doubt for what does not make you doubt." [Narrated by Al-Tirmidhi]