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Regarding the Violation of the Sanctity of Al Madinah Al Munawwarah
Author : The General Iftaa` Department
Date Added : 04-04-2023

                          Statement on Mourning the Saudi Security Services Martyrs of Duty

 

Allah the Almighty Says {what means}: "Think not of those who are slain in God’s way as dead. Nay, they live, finding their sustenance in the presence of their Lord; They rejoice in the bounty provided by God: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve." {Al-Imran, 169-171}.

 

With deep sadness and sorrow, the General Iftaa` Department mourns the Saudi security services martyrs of duty who were treacherously killed in Al Medina Al Munawwarah near the Prophet's Mosque and during the last days of the holy month of Ramadan: the month of forgiveness, mercy and tolerance.

 

Terrorists with ideologies of darkness assassinated a group of soldiers who were carrying out their sacred national duty in preserving the security of Al Medina Al Munawwarah and protecting the guests of the Most Merciful, visitors and performers of Umrah. This is a severe transgression against innocent individuals guarding their homeland and preserving security to enable Muslims perform the rituals of Islam, and consequently violating the sanctity of this city about which the Prophet (PBUH) said: "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it a heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." {Transmitted by Bukhari}. This heinous act took place during the holy month of Ramadan, reflecting a criminal behavior that goes against all the values of Islam and humanity. These thugs respect not in Muslims the ties either of kinship or of covenant. 

 

The Department extends its deepest condolences to the Kingdom of Saudi Arabia and the families of the martyrs, asking Allah The Almighty to Give them patience and solace, and to accept the martyrs in paradise along with the prophets (PBUT) (who teach), the sincere (lovers of Truth), and the witnesses (who testify), and the Righteous (who do good): Ah! What a beautiful fellowship! In this regard, Prophet Muhammad (PBUH): "There are two eyes which will never be touched by hell, an eye which weeps from fear of God and an eye which spends the night on guard in God’s path." {Transmitted by Tirmidhi}.  The blood of these innocent Muslims will remain witness to the crimes of this despicable criminal group. 

 

                                Indeed, we belong to Allah, and indeed, to Him we will return

                            (The wrongdoers will come to know what ˹evil˺ end they will meet)

 

 

 

 

 

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Summarized Fatawaa

Do ear and nose drops break the fast?

 
Yes, ear and nose drops break the fast because both the nose and ears are open passages to the body cavity.

I vowed to give a specific charity if a certain matter came to pass — what is the ruling on giving that charity before the matter is realised?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
Fulfilling a vow (nadhr) is obligatory, in accordance with the word of Allah the Almighty: "And let them fulfil their vows." [Al-Ḥajj/ 29] And the saying of our master the Messenger of Allah ﷺ: "Whoever vows to obey Allah, let him obey Him; and whoever vows to disobey Him, let him not disobey Him." (Reported by al-Bukhārī.)
The Shāfiʿī scholars distinguished between a financial vow (nadhr mālī) and a bodily vow (nadhr badanī). They permitted the fulfilment of a financial vow to be brought forward — before the stipulated condition is met — but did not permit the same for a bodily vow, which may only be fulfilled after the condition has actually been realised.
Shaykh al-Islām Imām Zakariyyā al-Anṣārī, may Allah have mercy upon him, states: "It is permissible to bring forward the fulfilment of a financial vow before the condition stipulated in it is met — such as saying: 'If I am healed, I vow to free a slave' or 'to give such-and-such in charity' — just as it is permissible to pay zakāh in advance. This is unlike a bodily vow, such as fasting." [Asnā al-Maṭālib, vol. 4/P.246]
Imām al-Bājūrī, may Allah have mercy upon him, states: "Like expiation other than fasting, a financial vow — such as saying: 'If Allah heals my sick one, I vow to free a slave for the sake of Allah,' or 'If Allah heals my sick one, I vow to free a slave on the Friday following the recovery' — it is permissible to bring it forward before the recovery in the first case, and before the Friday following the recovery in the second case." [Ḥāshiyat al-Bājūrī ʿalā Sharḥ Ibn Qāsim, Vol.2/P.596] And Allah the Almighty knows best.

What is required of a traveler or a sick person if they broke their fast and then their excuse ceased?

If a traveler settles or a sick person recovers after having broken their fast, it is recommended for them to refrain from eating and drinking for the rest of the day, but it is not obligatory.

Is it permissible to consume the meat of a sacrifice (Dhabihah) offered as an act of devotion to Allah, seeking His protection for my family?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to eat from this sacrifice, and the reward [for it] is according to what is given to the poor. And Allah the Exalted knows best.

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