Articles

Threats and Challenges Facing the Family
Author : Dr. Ahmad Al-Harasees
Date Added : 12-01-2023

Threats and Challenges Facing the Family

"Failure to Shoulder the Responsibility of Upbringing"

 

The family is the essential building block of society in the sense that it is the children`s first cultural, educational, and environmental vessel. The family consists of a group of individuals related by bloodline. It also holds society together and plays a key role in building a righteous, integrated, and closely knitted society in which love, cooperation, national unity, and security prevail. Moreover, the family is built on love, mercy, and dwelling in tranquility; as reflected in the following verse: " And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect." {Ar-Rum/21}. 

One of the most important challenges facing the family nowadays is failure to shoulder the responsibility of upbringing, and this can be attributed to ignorance or negligence.

One of the major threats to the family is parents' failure to perform the responsibility of upbringing their children. This is despite the fact the Allah mentioned this responsibility in the Quran and tied it with children`s obedience and dutifulness to parents. He The Almighty Says {What means}: "Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood." {Al-Isra`/23-24}.

The importance of this responsibility is clearly reflected in the Prophetic tradition. Ibn 'Umar (May Allah be pleased with them) reported:

The Prophet (PBUH) said: "All of you are guardians and are responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your subjects."

[Agreed upon].

Every person has certain responsibilities and will be held to account for them before Almighty Allah. It is worth pointing that fulfilling duties towards one`s dependents will be to his/her  benefit, in the first place, and that of society, in addition to receiving a reward for that from Allah. Conversely, failure to do so will have negative repercussions on society and being subjected to severe punishment from Allah. This is why the Prophet (PBUH) directs his nation to fulfill its duties in the best manner possible and guides to that, which is best for it with regards to religious and worldly interests.

In addition, a baby is born with a pure and sound hearts, so we must teach it the sound Aqida (Islamic creed) and arm it with piety and righteousness to achieve a sublime and strong society.

The responsibility of the man according to the above Hadith is achieved through raising his children and educating them, which requires keeping them far from suspicious matters, in addition to providing them with life essentials, such as clothes, food, and accommodation, but with moderation. He must also take care of them, do what is in their best interest and treat them justly. "Indeed, Allah Will Question everyone who is responsible about his charge."

As for the woman`s responsibility according to the same Hadith, it is reflected in serving her husband, raising his children to be righteous members of society, dealing with them patiently at times of hardship, managing their affairs, in addition to preserving her husband`s wealth.

Through inquiry and considering the situation of the families, we can summaries the educational methods as follows:

1- Authoritarian parenting style. This is the traditional method in which the parents control the personality of their children by imposing orders and setting up rules not up for discussion. They bear down heavily upon their children to control their behavior. This style makes the children lose self-confidence, rely heavily on their parents, don`t think on their own, and seek parent`s approval for every step they take. However, a gap may appear between the parents and their children as the latter grow older. This is to the level that the children become overwhelmed with the desire to get rid of their parent`s domination to enjoy their independent personalities.

2- Free-range parenting style. This is an easy method in which the parents don`t insist on certain rules of behavior, so there are no limits or controls. This style involves a great deal of freedom, but little order and guidance. This causes the children to become rebellious and disobedient, not governed by order or rules and tend to be impulsive. In addition, when they become teenagers, they tend to commit shameful practices, such as taking drugs. 

3- Balanced parenting style and its effect on the children. This method is a combination of the two previous methods of parenting; however, their negative aspects are avoided while the positives are highlighted. This method focuses on the child and developing his/her capacities, which means supporting the child`s independence within reasonable limits. Moreover, it must be stressed that marriage is a commitment that requires ability and competence, and here we don`t mean material capacity alone; rather, the capacity to maintain the marital relationship and find a balance of give and take, rights, and obligations; all of which emanates from responsibility.

 

 

 

 

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Is it permissible to authorize charitable organizations to perform the Udhiyah on one`s behalf?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible to authorize charitable organizations to perform the sacrifice (Udhiyah) on one’s behalf. However, if these organizations undertake the slaughtering for a group of people, those in charge of the slaughtering must maintain lists of the names of those who authorized them. Furthermore, at the time of slaughter, the slaughterer must intend that the specific sacrifice is on behalf of a specific person. And Allah the Almighty knows best.

When does the time for Udhiyah begin?

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
The permissible timeframe for Udhiyah (sacrificial offering) begins on the day of Eid al-Adha—the 10th of Dhul-Hijjah—once the sun has risen and a period of time sufficient to perform two brief prayer units (Rak'ahs) and two short sermons (Khutbahs) has passed. This window remains open until the sun sets on the final day of Tashreeq, which is the 13th of Dhul-Hijjah.
 
Our Master, the Messenger of Allah (peace and blessings be upon him), said: "Every valley of Mina is a place of sacrifice, and slaughtering may be done throughout all the days of Tashreeq." (Narrated by Al-Bayhaqi and Ibn Hibban)
 
The days of Tashreeq refer to the 11th, 12th, and 13th of Dhul-Hijjah.
 
The most virtuous time to perform the sacrifice is immediately after concluding the Eid prayer, based on the statement of the Prophet (peace and blessings be upon him): "The first thing we do on this day of ours is to pray, then we return and offer our sacrifice. Whoever does that has acted in accordance with our Sunnah (tradition), and whoever slaughters before that, it is merely meat he has provided for his family; it has nothing to do with the ritual sacrifice." (Reported by Al-Bukhari and Muslim)
 
What is meant here is an estimation of time rather than the actual performance of the prayer itself, as our Master, the Messenger of Allah (peace and blessings be upon him), used to offer the Eid al-Adha prayer immediately after sunrise.
 
The sacrifice is valid if performed at any time during these designated days, whether by day or by night, though slaughtering at night is considered disliked (Makruh). And Allah the Almighty Knows Best.

In the Sharia-compliant viewing  at a prospective bride (*al-naẓrah al-sharʿiyyah*), is it permissible for the man to see the woman without a veil (*ḥijāb*)?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is sunnah for the suitor to see the woman he is seeking to marry within the limits the Sharīʿah permits, namely looking at the face and the hands (palms and backs), based on the saying of the Prophet (peace and blessings be upon him): “Look at her, for it is more likely to bring about harmony between you.” Narrated by al-Tirmidhī.
The suitor may also ask one of the women to look at the woman he is seeking to marry. In that case, she is permitted to see of her what she is normally permitted to see, which is not limited to the face and hands, and she then describes these matters to the suitor. It is narrated on the authority of Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sent Umm Sulaym to look at a girl, and said: “Smell her breath, and look at her heels.” Narrated by Aḥmad in his Musnad.
It is stated in Tuḥfat al-Muḥtāj (Vol.7/p.192): “For one who cannot easily look, or does not wish to look himself, it is sunnah to send someone who is permitted to look at her, to observe her and describe her to him, even regarding what he himself is not permitted to look at. He thereby gains through the sending what he would not gain through looking. Because of the added need for this, it is excepted from the prohibition of a woman describing another woman to a man.”
The permissibility of looking is conditional upon his resolve to marry her once he is able to, his predominant assumption that his proposal will be accepted, and his assumption that the woman is free of marriage and of a waiting period (ʿiddah). Otherwise, looking is forbidden.
Accordingly, it is not permissible for the suitor to look at anything other than the face and hands. He may ask one of his maḥram women, such as his mother or sister, to see the woman unveiled, and the Sharia-compliant viewing (of a prospective bride) must take place in the presence of one of the woman’s maḥrams. And Allah Almighty knows best.

Does an internal medical examination for a woman affect her fast?

An internal medical examination for a woman invalidates the fast because it involves the entry of a foreign object into the body cavity (jauf) while fasting.
In this case, the woman must refrain from eating and drinking for the rest of the day out of respect for Ramadan and make up for the missed fast after Ramadan.
Such an examination should be avoided in Ramadan and other months unless absolutely necessary, as exposing the private parts is only permissible in cases of necessity.
If necessary, a woman should seek a Muslim female doctor first. If one is unavailable, she may see a female doctor from the People of the Book (Jews and Christians). If neither is available, she may consult a trustworthy and competent Muslim male doctor.