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Aqida is the Essence of Mysticism
Author : Dr. Jadallah Bassam
Date Added : 27-11-2022

Aqida is the Essence of Mysticism

 

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Straightening of life affairs is the aspiration of the highly motivated and people with high souls. This is a principle that continues rising steadily until it reaches the utmost of human wishes.

 

Scholars of Sharia have paid considerable attention to different types of perfection. The most important three are as follows: perfection of the intellect; which is the specialty of Theology, practical perfection; which is the specialty of Fiqh, and spiritual perfection, which is the specialty of mysticism.

 

The utmost degree of perfection is when man is enabled to carry out the highest of human functions, to be a slave to none but Almighty Allah. Therefore, the higher the degree of this perfection, the higher the degree of mysticism, and this is where the phrase "Aqida is the Essence of Mysticism" was derived.

 

This significant principle was emphasized by some of the greatest scholars from among Ahlussunnah Wal Jamaah, such as Al-Qushairi, Al-Ghazali, Al-Sheikh Zarook, and Tajudeen Al-Subki. Based on this important principle, the paths of accepted mysticism were founded.

 

Al-Qushairi Al-`Ash`ari introduced his book [Al-Risala Al-Qushairiyah] with aspects on Aqida. He {May Allah have mercy on him} said: "Beware! May Allah have mercy on you that the leaders of this sect have based their foundations on the valid principle of Tawheed /Islamic Monotheism." [Al-Risala Al-Qushairiyah, Sharfawi printing/ pp.84}. Therefore, the head of this method, Al-Junaid (May Allah have mercy on him) said: "Tawheed is differentiating between the creator (Allah) and the creation."

Al-Ghazali {May Allah have mercy on him} did the same when he dedicated the first part of his book [Ehyaa` Ulum Al-Deen] for Aqida since it is the essence of the religion of Islam. The same was done by Al-Subki in his book [Jam`u Al-Jawami`] where he gave precedence to issues on Aqida over issues on mysticism. It is as if he was saying that Aqida for mysticism is like the soul for the body. "The balance of Allah rests on three: the intellect, the Quran, and the Sunnah of the Prophet (PBUH), and all these three are a must." [Hallu Ar-Romooz, pp.286].

 

According to scholarly consensus, belief is the essence of mysticism, so one who seeks mysticism without sound Aqida is like one chasing rainbows while the one who denies mysticism in its totality is characterized with narrow-mindedness.

 

The reason for writing this article is that some people claim that mysticism is contrary to knowledge, so I hope that this article along with the statements of the learned men of the faith have made things clear. And All perfect praise is due to Allah The Lord of The Worlds.

 

 

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Summarized Fatawaa

Is Zakah (obligatory charity) due on owned land?

Zakah is due on the land used as an article of merchandise and was originally bought for that end. Zakah is due on it at the end of every lunar year. Its value is estimated, and (2.5%) of the total value of all such lands owned by the questioner is given as Zakah. However, no Zakah is due on the land used for building a house, or an agricultural purpose.

Do wounds and bleeding during the day in Ramadan break the fast?

If a wound results in something entering the body cavity (jauf), such as blood or an external object, then the fast is invalidated.
However, external wounds and bleeding do not break the fast, unless they cause something to enter the body cavity.

My brother works in a conventional bank and gave me one of the gifts distributed to bank employees — what is the ruling on accepting it?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to accepting such gifts, because the physical gift itself does not carry any inherent prohibition — unlike stolen property. Sin does not transfer or extend to the one who receives the gift, for Allah the Almighty says {what means}: "And no bearer of burdens shall bear the burden of another." [Al-Anʿām/164]
The evidence for this is that the Prophet ﷺ himself ate from the food of the Jews, conducted transactions with them, and purchased from them — and it is well known that their wealth was intermingled with ribā. Similarly, the wealth of conventional ribā-based banks is a mixture of the lawful and the unlawful.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "It is not forbidden to transact with one whose wealth is predominantly unlawful, nor to eat from it — as al-Nawawī affirmed in al-Majmūʿ." [Tuḥfat al-Muḥtāj, Vol. 9/P.389] And Allah the Almighty knows best.

What is the ruling on someone who dies while having missed fasts?

● If a person dies before having the opportunity to make up the missed fasts—such as someone whose excuse (e.g., illness) persisted until their death—then no makeup fast (qada), fidyah, or sin applies to them.
● However, if they had the ability to make up the fasts but did not do so before passing away, the missed fasts must be compensated by giving a mudd of food for each missed day from their estate.
The Prophet ﷺ said: "Whoever dies while having a month’s fast due, one needy person should be fed per day on their behalf." [Narrated by At-Tirmidhi]
Additionally, a guardian (wali) may fast on their behalf, as the Prophet ﷺ said: "Whoever dies while having missed fasts, their guardian should fast on their behalf." [Narrated by Al-Bukhari and Muslim]
In another narration: "If they wish." This indicates that both feeding the needy and fasting on behalf of the deceased are permissible options.

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