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"The Role of Religious Discourse in Curbing the Scourge of Drugs"
Author : The General Iftaa` Department
Date Added : 09-11-2022

"The Role of Religious Discourse in Curbing the Scourge of Drugs"

 

In cooperation with the Iftaa` Department, the Directorate of Public Security organized a symposium under the title "The Role of Religious Discourse in Curbing the Scourge of Drugs," Sunday, 6th of Nov. 2022. This symposium is a part of a series of education and awareness-raising activities launched by the Directorate to protect the community from the scourge of drugs.

Grand Mufti Sheikh AbdulKareem Al-Khasawneh, Minister of Awqaf and Islamic Affairs Dr. Mohammad Al-Khalayleh, Director of Public Security Maj. Gen. Obeidullah Al-Ma`aytah, the representative of the Chief Justice Dr. Sameeh Al-Zou`bi, and the representative of the Archbishop of the Greek Orthodox Father Elias Barakat attended this symposium, which was held in King Hussein Cultural Centre.

The symposium discussed the importance and the influential role of the religious discourse in disseminating knowledge, raising awareness on the dangers of drugs, uniting the community in combating the evils of drugs as well as traffickers and dealers who seek to make unlawful gains at the expense of the security of the community and the safety of its members.

The Grand Mufti said that Shariah came to preserve the five necessities: religion, life, intellect, lineage, and wealth, and warned that whatever harms these necessities is prohibited. The drugs is the most evil of menaces as it causes the loss of religion, destroys life, intellects, lineage and wealth. Therefore, it is our national and religious duty to combat this dangerous phenomenon.

On his part, the Minister of Awqaf stressed the importance of faith in fortifying the individual and motivating him/her to avoid whatever is in violation of Sharia and destroys the intellect. In addition, he pointed that the participatory roles played by the Ministry of Awqaf, through Friday sermons, religious lessons, preaching, and guidance, are a religious duty that aims to protect the community and strengthen its security in an integrated framework; especially when it comes to combating drugs.

On his part, the representative of the Chief Justice spoke about the devastating impact caused by drugs leading to the breakup of families and damaging community, which requires enhancing the religious discourse to combat the dangers of drugs and develop solutions to curb this obstacle.

On his part, the representative of the Archbishop of the Greek Orthodox explained that the church is keen on guiding its subjects towards the ways of goodness and love and avoiding whatever deforms God`s creation on the physical, psychological, and spiritual levels. This includes raising awareness on the dangers of drugs, ways of prevention, and developing the minds of the youth to create healthy generations.

The Director of Iftaa and guidance in the Directorate of Public Security Colonel Dr. Samer Al-Hawamleh expressed keenness on cementing partnerships and bridges of cooperation with various religious institutions in Jordan in support for the efforts to curb the spread of drugs and other negative and crime phenomena. This goes beyond the traditional security measures employing preventive roles that help enhance community`s safety and stability.

The symposium included specialized discussions and research papers that shed light on the elements and foundations of the religious discourse guided to serve the community and keep abreast of its needs and phenomena; particularly the problem of drugs, which requires joining efforts and roles showing that it is harmful, prohibited and must be combatted.

 

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Summarized Fatawaa

How many prostrations of Quranic recital are there, and is it permissible not to offer them while reciting?

There is one prostration for the Quranic recital, and it is a Sunnah for which one is rewarded upon offering it. However, one who doesn`t isn`t punished. Therefore, those who fail to offer it aren`t considered sinful, rather they deprive themselves from the reward.

What is the Sharia basis of the Udhiyah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
The Sharia basis of the Udhiyah (sacrificial offering) is firmly established through the Quran, the Sunnah, and the Consensus (Ijma') of the Muslims:
1. Evidence from the Holy Quran
Allah the Exalted says {what means}: "And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good." [Al-Hajj/36]. He also says {what means}: "So pray to your Lord and sacrifice [to Him alone]" [Al-Kawthar/2]. According to the most well-known scholarly interpretations of this verse, "prayer" refers to the Eid prayer, and "sacrifice" refers to the slaughtering of the Udhiyah.
2. Evidence from the Sunnah
Al-Bara' bin 'Azib (may Allah be pleased with him) narrated that the Prophet ﷺ said: "The first thing we start with on this day of ours is to pray, then we return and sacrifice. Whoever does that has followed our Sunnah, and whoever slaughters before [the prayer], it is merely meat he has provided for his family; it is not part of the ritual sacrifice in any way" [Reported by Bukhari & Muslim].
Anas (may Allah be pleased with him) narrated: "The Prophet ﷺ sacrificed two white rams with horns. He slaughtered them with his own hand, mentioned the name of Allah (Tasmiyah), and said the Takbir" [Reported by Bukhari & Muslim].
3. Evidence from Scholarly Consensus (Ijma')
The Muslims have reached a unanimous consensus on the Sharia basis of the Udhiyah, and no one among the scholars has disagreed with this. [Al-Sherbini, Mughni al-Muhtaj, Vol.6/P.122].And Allah the Exalted knows best.

Is Zakah (obligatory charity) due on leased property, and how is it calculated?

Zakah isn`t due on the leased property itself, but on the saved income from that property if it reached Nissab (minimum amount liable for Zakah), and a whole lunar year had lapsed over saving it.

What is the ruling of Islamic Law if the follower (maʾmūm) stands up for the third rakʿah out of forgetfulness while the imam has sat for the middle tashahhud?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If the imam sits for the tashahhud while the follower (maʾmūm), out of forgetfulness, stands up for the third rakʿah, he is obliged to return to his sitting position, since following the imam is obligatory. In this case, no prostration of forgetfulness (sujūd al-sahw) is required of him. If, however, he fails to return, his prayer is rendered invalid.
Shaykh al-Islām Imām Zakariyyā al-Anṣārī, may Allah have mercy upon him, states: "If the follower stands up alone out of forgetfulness, he is obliged to return, since following the imam is obligatory... If he does not return, his prayer is rendered invalid, due to his departure from what is obligatory." [Asnā al-Maṭālib,Vol.1/P.190] And Allah the Almighty knows best.