Articles

The Prophet`s Birth Anniversary
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 02-11-2022

 

In The Name of Allah, The Most Merciful, The Most Gracious 

The Prophet's Birth Anniversary 

 

 

Praise be to Allah; and may His blessings and peace be upon our Prophet Mohammad and upon all his Family and Companions.

 

Before the birth of Prophet Mohammad (PBUH), the world was in a state of chaos and anarchy as the people were overwhelmed with false ideas, myths and illusions where it was impossible to tell right from wrong and people misused the heritage of the Prophets.

 

Al-Bukhari narrated quoted from Abu Raja Al-Utaridi (May Allah Have Mercy on them) where the latter said: "We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab." 

 

When Almighty Allah decided for the truth to uncover and the tyranny to end, He permitted the birth of His Prophet (PBUH). He made him illuminate this universe with rays brighter than those of the sun, and by doing so, the darkness of the night has faded away.

 

When he was born (PBUH), he marked the birth of a new world. Almighty Allah Says (What means): "There hath come to you from Allah a (new) light and a perspicuous Book." [Al-Ma`idah/15].

 

His birth has given life to the universe, Monotheism emerged and Allah willed that His Message (Islam) be launched from a blessed spot of a remote place located in a barren, unreachable valley in the heart of desert.

 

The great favor that Allah has conferred upon the Arabs is that he has sent the seal of His messengers from amongst them, and he specifically mentioned the believers although the Prophet was sent a mercy to all creatures. Almighty Allah Says (What means): "God did confer a great favor on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of God, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error." [Al-Imran/164].

 

The Prophet (PBUH) adopted the message of Islam and paid no attention to the ignorant, opportunist and skeptic. He countered mischief with patience and abomination with meekness. History hasn`t witnessed a man who has been perfected, disciplined and good mannered by Allah like our Prophet Mohammad (PBUH). Thus, it isn`t surprising that he has led humanity from darkness to light and from injustice of religions to the justice of Islam. This has established principles of a generation that addresses the world: "How could you enslave people whose mothers gave birth to them free" Praise be to Allah for His favors and gifts.

 

This is the Prophet whose birth anniversary we are celebrating today. His manners and heritage are reflected through the acts of his followers.

 

However, we should realize that it is difficult to combine peace of mind with the fulfillment of aspirations. Challenges are only overcome by uniting under the banner of Islam as one person, and Almighty Allah won`t fail the best of people`s, evolved to mankind. Our Prophet (PBUH) said: "My Muslim Ummah (Nation) is like the rain: One can`t tell its beginning from its end “

 

In a bid to achieve our aspirations, overcome weaknesses and protect ourselves against tests and trials, it is mandatory that we adhere to the command of our beloved Prophet: adherence to the Quran and the Prophetic tradition. Abu Hurrairah (May Allah Be Pleased with him) narrated that the Prophet (PBUH) said: "You shall never go astray if you adhere to the Book of Allah and the Sunna (Prophetic tradition) of His Messenger." [At-Tirmithi & An-Nissa'ee]. And Allah Knows Best.

 

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Summarized Fatawaa

Does nosebleed during the day in Ramadan affect the validity of fasting?

A nosebleed does not affect the validity of fasting unless some of the blood reaches the body cavity or the person intentionally swallows it. In such a case, their fast is invalid, and they must refrain from eating and drinking for the rest of the day and make up for that day later.

What is the ruling on wiping the front of the head beneath the ḥijāb, and is it permissible to wipe over the ḥijāb if it was put on while in a state of purification (wudu`)?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is permissible to wipe the front portion of the head (nāṣiyah) with the fingertips. It is likewise sufficient to place a wet hand over a head covering (ḥijāb), provided the moisture actually reaches the hair beneath it — if it does not, it does not suffice. A head covering is not treated in the same manner as leather socks (khuff) and may not be wiped over in lieu of the head itself.
Imām al-Nawawī, may Allah have mercy upon him, states in al-Majmūʿ (Vol.1/P.407): "If a person is wearing a turban and does not wish to remove it — whether for a valid reason or otherwise — he should wipe the entire front portion of the head... The same ruling applies to whatever a woman wears on her head. If, however, he confines himself to wiping over the turban without wiping any part of the head itself, this does not suffice — and there is no disagreement among us on this point." He further states: "A woman is like a man in the manner of wiping the head... She should insert her hand beneath her head covering so that the wiping falls upon the hair itself. If she places her wet hand over her head covering, our scholars stated: if the moisture does not reach the hair, it does not suffice her." And Allah the Almighty knows best.

What is the ruling on omitting the prostration of recitation?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The prostration of recitation (Sajdat al-Tilawah) is a Sunnah for both the reader and the listener. There is no sin in omitting it, though doing so results in missing a great reward. Muslim narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet ﷺ said: 'When the son of Adam recites a verse of prostration and prostrates, Shaytan withdraws weeping, saying: "Woe to him! (and in the narration of Abu Kuraib: "Woe to me!") The son of Adam was commanded to prostrate and he prostrated, so Paradise is his; and I was commanded to prostrate and I refused, so the Fire is mine."'
 
Sheikh al-Islam Imam al-Nawawi (may Allah have mercy on him) stated: 'It is recommended to prostrate immediately after reciting or hearing a verse of prostration. If one delays it but the interval is short, he may still prostrate. However, if the interval is long, the opportunity is missed.' [Rawdat al-Talibin Vol.1/P.323].
 
Furthermore, the prostration of recitation becomes obligatory (Wajib) in congregational prayer if the Imam prostrates, out of the necessity of following him. And Allah the Exalted knows best.

What are the key differences between the 'aqīqah and the uḍḥiyyah?

 All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The following are the key differences between the 'aqīqah and the uḍḥiyyah:
First: The 'aqīqah is slaughtered as an act of drawing closer to Allah the Almighty and expressing gratitude for the blessing of a newborn child. The uḍḥiyyah, on the other hand, is slaughtered as an act of drawing closer to Allah and expressing gratitude to Him specifically during the days of slaughter (ayyām al-naḥr).
Second: The 'aqīqah is performed on the seventh day from the birth of the newborn, whereas the uḍḥiyyah is performed on Eid al-Aḍḥā and its time extends for three days after the Eid.
Third: The 'aqīqah is performed once in a lifetime for the newborn, whereas the uḍḥiyyah is recommended every year for the one who is financially capable to offer it.
Fourth: It is Sunnah for the one intending to offer the uḍḥiyyah to refrain from cutting his hair and nails until after he has slaughtered. This is not a Sunnah for the one intending to perform the 'aqīqah.
Fifth: It is Sunnah for the 'aqīqah to be cooked and distributed to the poor in its cooked form. The uḍḥiyyah, by contrast, must be distributed as raw meat. And Allah Almighty knows best.