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It is Discouraged to Kiss when Greeting one another
Author : The General Iftaa` Department
Date Added : 17-10-2022

It is Discouraged to Kiss when Greeting one another

 

All perfect praise be to Allah, the Lord of the Worlds; may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

People have been asking about the ruling of Sharia on men kissing men and women kissing women when meeting and greeting. This question is posed due to what is being said about transmission of infection as a result. In short, this issue boils down to the following:

This act of kissing-regardless of infection-is discourged by Sharia except in exceptional cases. A man asked: "O Messenger of Allah! When a man meets a brother or a friend, should he bow to him?" He said: "No." The man asked whether he should embrace and kiss him? The Messenger of Allah (PBUH) replied: "No." He asked whether he should hold his hand and shake it? The Messenger of Allah (PBUH) replied: "Yes." [At-Tirmidhi]. This is what the companions (May Allah be pleased with them) used to do. Anas reported: "If the companions of the Prophet, peace and blessings be upon him, met each other, they would shake hands. If they had returned from a journey, they would embrace each other." {At-Tabarani}. This narration shows an exceptional case in which kissing is allowed. However, Sharia discourages Muslims to kiss every time they meet.

Nonetheless, if this kissing entails the possibility of infection, then it isn`t allowed by Sharia since the Prophet (PBUH) forbade letting sick camels graze or drink with healthy ones. If this is the case with animals, then people are more entitled to observe such precautionary measure.

Accordingly, we advise all citizens to suffice with shaking hands when visiting during Eid time, and this is the customary practice of many advanced Muslim countries. As people say, what counts is the feeling that people have in their hearts towards one another since kissing someone while hating them or being afraid of catching infection doesn`t befit human beings. Let`s make this happy occasion an opportunity to get rid of this bad habit of kissing except in exceptional cases, such as kissing someone who came after a long journey. The Messenger of Allah kissed Jafar Bin Abi Talib between his eyes when he came from Abyssinia after having migrated to it for many years. However, even in such cases, if a person is coming from a country with a pandemic, then this kissing should be avoided.

Finally, it is good to remind that low morals are more infectious than diseases, so beware of them, and we wish you a happy Eid.

 

General Iftaa` Department.

 

 

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Summarized Fatawaa

What is the ruling of Islamic Law on a fictitious marriage for the purpose of obtaining citizenship?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no such thing in our noble sharīʿah as a "nominal" or "fictitious" marriage or divorce. Marriage and divorce are among the sacred ordinances of Allah, and it is not permissible to manipulate them or use them as a stratagem to obtain worldly gains.
The foundational purpose of a marriage contract is the permanence and continuity of the relationship between the spouses — to establish a family, and to bring forth righteous offspring. So sacred is this bond that Allah the Almighty Himself described it as a solemn covenant (mīthāq ghalīẓ), saying {what means}: "And if you wish to replace one wife with another and you have given one of them a great amount of wealth, do not take any of it back. Would you take it in injustice and manifest sin? And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?" [Al-Nisāʾ/ 20–21]
Accordingly, it is not permissible to resort to manipulation and deception in contracts that Allah, Mighty and Majestic, has described as a "solemn covenant" — all for the sake of material and worldly benefit. Marriage is built upon permanence and does not admit of a fixed time limit. If a time limit is stipulated in the contract, the contract is rendered invalid by the consensus of the jurists. Similarly, marriage is impermissible when there exists a mutual, concealed intention to limit its duration — even if no time limit is explicitly mentioned in the contract — for this constitutes a form of unlawful circumvention of the sharīʿah. This is to say nothing of the lying and deception that such conduct involves, the prohibition of which needs no elaboration. Lying, deception, and fraud for the purpose of obtaining worldly gains are among the gravest of sins.
If, however, the marriage contract is first concluded in a valid sharʿī manner and then registered civilly, it is sound and fully valid. And Allah the Almighty knows best.

The Prophet ﷺ said: "There will emerge from my nation people who will drink the Qurʾān as they drink milk" — is this ḥadīth authentic, and what does it mean?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
ʿUqbah ibn ʿĀmir, may Allah be pleased with him, narrated that the Messenger of Allah ﷺ said: "There will emerge from my nation people who will drink the Qurʾān as they drink milk." (Reported by al-Ṭabarānī in al-Muʿjam al-Kabīr, and cited by al-Haythamī in Majmaʿ al-Zawāʾid, who stated: "Its narrators are trustworthy.")
The meaning of this ḥadīth is that there will emerge from this blessed nation people who recite the Holy Qurʾān without reflecting upon its meanings or pondering its rulings — the noble verses passing over their tongues just as milk passes over them when it is drunk, leaving no trace of thought, understanding, or contemplation behind. [See: al-Taysīr bi-Sharḥ al-Jāmiʿ al-Ṣaghīr,Vol.2/P.63] And Allah the Almighty knows best.

Which is better in night prayer: long standing (Qiyam) or long prostration (Sujood)?

Long standing (Qiyam) is better in prayer. However, a Muslim should also observe tranquility and composure in their prayer.

Some online stores offer a discount on a customer's first purchase — what is the ruling on creating a new account each time a customer makes a purchase in order to obtain that discount?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is obligatory upon a Muslim to uphold honesty in both his words and his actions. Allah the Almighty says {what means}: "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know." [Al-Anfāl/ 27] And He says {what means}: "O you who have believed, fear Allah and be with the truthful." [Al-Tawbah/ 119]. And the Messenger of Allah ﷺ said: "Whoever deceives us is not of us." (Reported by al-Bukhārī.)
As for creating a new account for the same buyer, the terms and conditions of the website must be observed and respected. If doing so violates those terms, it is not permissible. And Allah the Almighty knows best.

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