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Qualities that Allah Loves
Author : Dr. Hassan Abu_Arqoub
Date Added : 28-09-2022

Qualities that Allah Loves

 

Allah has shown us some qualities that He loves: Tawbah (Repentance, Taqwa (Piety), Ihsan (Goodness & Perfection), Taharah (Purification), and Jihad in the way of Allah.

What is the secret behind Allah`s love for these qualities?

Tawbah (Repentance) is returning to Allah, abandoning sins, showing deep sorrow and regret for committing them, and determining not to commit them again. Undoubtedly, choosing to abandon whatever distances one from the path of Allah indicates that one loves Allah and Allah loves them back. He The Almighty Says: "For God loves those who turn to Him constantly." [Al-Baqarah/222].

Taqwa (Piety) is when a person distances himself or herself from the punishment of Allah by eschewing sins because they incur His wrath. Undoubtedly, one who is keen on offering acts of obedience and avoiding acts of disobedience loves Allah and is loved by Him. He The Almighty Says (What means): "Nay.- Those that keep their plighted faith and act aright,-verily God loves those who act aright." [Al-Imran/76].

Ehsan (Goodness & Perfection) is to worship Allah as if you see Him and if you don`t achieve this state of devotion, then take it for granted Allah sees you. Someone of this state and rank must have the love of Allah settled in his/her heart and that Allah loves him/her back. Allah The Almighty (What means): "And spend of your substance in the cause of God, and make not your own hands contribute to (your) destruction; but do good; for God loveth those who do good." [Al-Baqarah/195]. 

Taharah (Purification) is both external and internal; visible and invisible. External purity refers to removing filth and impurities. Internal purity refers to cleansing one`s heart from envy, hatred, and arrogance. Therefore, keenness on purifying one`s-self from these internal and external impurities indicates that such person loves Allah and is loved by Him. He The Almighty Says (What means): "He loves those who keep themselves pure and clean…." [Al-Baqarah, 222].

As for Jihad in the way of Allah, the person makes the ultimate sacrifice for the sake of Allah The Almighty. Moreover, preserving unity of the Muslim nation harnesses whims as well as prioritizes public interest. However, all of this stems from having the love of Allah in one`s heart and being loved by Him. Allah The Almighty Says (What means): "Truly God loves those who fight in His Cause in battle array, as if they were a solid cemented structure." [As-Saf/4].

Enjoying these qualities retains Allah`s love for his servants. However, it isn`t easy to reach this rank. Rather, one has to fight ego and exercise patience. One way to achieve this is by keeping the company of those who enjoy these qualities for one is known by the company he/she keeps. This is reflected in the verse, whereas Allah, The Most Exalted Says (What means): "And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.:" [Al-Kahf/28].

In conclusion, we Ask Allah for forgiveness and well-being in this world and the next.  

 

The published article reflects the opinion of its author

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Summarized Fatawaa

When is it Sunnah to slaughter the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah for the 'aqīqah to be slaughtered on the seventh day from the birth of the newborn. According to the sounder position, the day of birth itself is counted as the first of the seven days. Thus, for example, if the child is born on a Saturday, the 'aqīqah is to be slaughtered on the following Friday. If the child is born at night, the count begins from the day that follows. And Allah Almighty knows best.

How many Rak`ahs (unit of prayer) are offered in Witr prayer?

All perfect praise be to Allah, The Lord of The Worlds                                                                                                                                                                  Witr (an odd number prayer performed between Isha`a and Fajr) is offered with a minimum of one Rak`ah, and a maximum of eleven, but offering three Rak`ahs is the minimum of its complete form. And Allah Knows Best.

What is the ruling on eating from one`s Udhiyah?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
The Udhiyah (sacrificial offering) is divided into two categories: the vowed sacrifice (Al-Mandhurah) and the voluntary sacrifice (Al-Tatawwu').
 
First: The Vowed Sacrifice (Al-Mandhurah)
This refers to a sacrifice that has become strictly obligatory due to a formal vow (Nadr). It is completely impermissible for the person offering it, or any members of their family whom they are financially obligated to maintain, to eat any of its meat or fat. Furthermore, it is unlawful for them to personally benefit from its hide, wool, or any other part of it. If they happen to eat any portion of it, the offerer is legally obligated to give an equivalent amount of meat or its monetary value to charity. (As noted in Tuhfat al-Muhtaj by Imam Ibn Hajar al-Haytami,Vol. 9/P.364).
 
Second: The Voluntary Sacrifice (Al-Tatawwu’)
This is a recommended, non-obligatory sacrifice. The person offering it is fully permitted to eat from its meat, distribute portions as charity to the poor, and give pieces as gifts to those who are well-off. However, it remains a mandatory requirement to donate at least a minor portion of it to charity; this should not be less than approximately half a kilogram of raw, uncooked meat. And Allah the Almighty Knows Best.

What are the Sharia consequences when the sacrificial time for the uḍḥiyyah comes to an end?

 
 
 
 
 
 

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
If the sun sets on the final day of Tashriq (the 13th of Dhu al-Hijjah) and the Udhiyah (sacrificial animal) has not yet been slaughtered, its designated time has expired. Should a person slaughter it after this point, it will not be counted as an Udhiyah.
 
However, if the sacrifice was a vowed one (Mandhurah), they are strictly obligated to slaughter it as a makeup act (Qada’), and its meat must be distributed entirely according to the rules governing vowed sacrifices.
 
It is stated in Bushra al-Karim (p. 702): "If one slaughters after sunset on the final day [of Tashriq]... it does not count as an Udhiyah, unless it was a vowed sacrifice, in which case it is fulfilled as a makeup act (Qada’)." And Allah the Almighty Knows Best.