Articles

A Hundred Years of Moderation and Dialogue had Written the History of the Hashemite Family
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 22-09-2022

A Hundred Years of Moderation and Dialogue had Written the History of the Hashemite Family

 

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

As we stand on the threshold of the two hundredth anniversary of the Hashemite Kingdom of Jordan, we stress that this blessed country rests on established rules of intrinsic values and principles of citizenship laid down by the Hashemite family, leading to unity and cooperation in kindness and righteousness.

 

Since coming to power, the Hashemites adopted the methodology of their grand grandfather, Prophet Mohammad (PBUH) whom Allah sent as mercy to all creatures, to guide the corrupted, to call to the righteous path with wisdom and fair preaching, and disseminate the values of tolerance and mercy amongst the people. This methodology was passed down from generation to generation until the era of Sherif Al-Hussein Bin Ali who led the renaissance of truth and justice and his revolt celebrated the values of tolerance and moderation as well as the dissemination of knowledge and virtue in a community which lacked these for so long.

 

Since its establishment by the late king Abdullah I-who was martyred defending Palestine, Islamic sanctities, and Al-Aqsa mosque-Jordanians have united with their leadership on uplifting their country. This goodness was continued by the Hashemites who derive their legitimacy from being direct descendants of the Prophet Mohammad (PBUH). The reign of King Talal and King Hussein (May Allah have mercy on them) witnessed insistence on national principles and defending values of mercy and tolerance brought by Islam. The Battle of Karama, Latron, and Bab Al-Waad are clear examples on the sacrifices made by Hashemite family and the Arab Army.

 

When King Abdullah II assumed his constitutional powers, he shouldered his responsibilities effectively and efficiently and delivered the message of his fathers and grandfathers with determination and relentless effort, on the local and international levels. He defended the truth in all forums, spreading values of security and tolerance to make people happy, fought falsehoods and refuted suspicious matters, which people of extremist views tried to pin on him. This is reflected in launching "The Amman Message," which depicts the true Islam, in addition to "Kalima Sawaa`" (a common ground). The latter initiative represents a vision and a basis for coexistence between followers of different faiths from the same society, regardless of their religious affiliations and intellectual tendencies. Another initiative was "World Interfaith Harmony Week."  It is an annual event observed during the first week of February (1-7 February). It reminds that values of love and harmony should prevail in all communities, that the religion should be a driver for happiness and unity, not misery and division. In fact, this is the essence of the message of Islam since Almighty Allah Says (What means): "O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other)." [Al-Hujurat/13]. Jordan along with its Hashemite leadership are the best example and embodiment for the meaning of this verse. This can be noticed in the unity of Jordanians who warmly welcomed refugees from different Arab and Muslim countries. The latter came only because they knew that Jordan is an oasis of peace and stability ruled by a fair King.

 

We pray that Allah confers His blessings upon Jordan, preserves the unity of its people, and keeps it a role model for the values of justice, tolerance, and moderation.

 

 

 

 

 

 

 

 

 

 

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

What is the Iddah period upon death of husband? What is the ruling when the woman observing Iddah after death of husband leaves her home to visit relatives although her Iddah hasn`t ended? What is the ruling on her wearing gold during Iddah period?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
For a woman whose husband has died, the 'Iddah*  is four months and ten days after the death of her husband. If a woman is pregnant, the 'Iddah lasts until she gives birth. Moreover, she has to mourn, not wear gold, perfume nor saffron-colored garment. The evidence on this is that The Prophet (PBUH) said: "It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband, for whom she should mourn for four months and ten days." [Agreed upon]. And Allah The Almighty Knows Best.
 
*The iddah is a waiting period that a Muslim woman observes after the death of her husband or after a divorce. The Quran says: For those men who die amongst you and leave behind wives, they (the wives) must confine themselves (spend iddah) for four months and ten days.

Is it permissible for a woman who is in her `Iddah (waiting period) due to the death of her husband to go out and mix with non-Mahrams(Marriageable men)?

A woman in such a situation is only allowed to leave her house for a sound reason such as visiting the doctor, and she is only allowed to mix with her Mahrams(Non-Marriageable kin) since it is permissible for a woman, whether in her `Iddah, or not, to mix with her husband and Mahrams. However, she is allowed to accept condolences, and answer inquiries about her situation after such a calamity.

Is a woman`s neck an Awrah(private part)?

It is an Awrah, and it is forbidden for her to reveal it before non-Mahrams(Marriageable men).

Is it a condition that the meat of the Eid sacrifice should be distributed in order for the sacrifice to be accepted by Allah?

The poor and needy should be given from that sacrifice , even if it be a small portion,(One kilo for example) as raw meat so that they would cook it the way they want. The remainder of that sacrifice is either distributed, eaten, or offered to people in a banquette .