Articles

To Insulate Yourself from Negative Criticism......
Author : Dr. Hassan Abu_Arqoub
Date Added : 13-09-2022

......To Insulate Yourself from Negative Criticism

 

Although we work a lot and hard, some people criticize us, sometimes mercilessly. However, this criticism could be just, but mostly it isn`t. Therefore, how can we protect ourselves against negative, damaging criticism?

Some say: If you want to be spared from criticism, don`t work. Some interpret this statement in the negative sense, and that is standing idly although people also criticize the inactive person as well and accuse them with laziness. The intended meaning is that you have to keep working and ignore criticism, because people will never let you be.

You will never be spared from criticism because in this life there is the envier, the hater, the lazy, the idle, and the helpless; all of whom don`t wish you success because of they are driven by ill psychological motivations.

The envier and the hater may try to imitate you to reach the same rank that you have reached, but couldn`t for some reason or that time hasn`t come yet. Therefore, instead of intensifying their efforts and working harder, they tend to undervalue your efforts and pin defects on you thinking that stigmatizing makes them look superior, but not a chance! Because of envy and hatred, they wouldn`t hesitate to assassinate your character and frame you, so ignore them and continue with your journey of success.

As for the lazy, the idle, and the helpless, each doesn`t exert the effort needed for success. Instead, they keep criticizing the success of others. For example, they start saying that so and so reached their position through favoritism, paying bribes, and selling their faith and conscience, in addition to other falsehoods. The aim is to show that you aren`t successful had it not been for luck and perverted methods, dismissing that you are a successful, self-made man. Just ignore them and carry on with your success.

This life is replete with such sick people and we may not be able to change them. However, we can deal with their negative devastating opinions by ignoring them altogether. This may be hard at first, but eventually one gets used to it.

Personally, I was saddened the first time I was criticized, and got depressed for some time. However, I remembered that the Prophets (PBUT) and the righteous were subjected to insults from their own people, but they endured and continued conveying their Message with love. They are our role model, so nowadays whenever I`m criticized-unjustly- I turn a blind eye, laugh, pray that Allah forgives that person, and declare forgiving them so that they aren`t held accountable for that criticism and punished because of me.

It doesn`t matter what they say about you, what matters is your attitude from their ability to get to your mind and nerves. Here, I remind that one should wear a protective shield made of ignoring and self-confidence to stop those devastating words from targeting one`s heart and mind causing one to die from frustration and anger.

In conclusion, water can`t cause the boat to sink unless it reaches its inside. If it doesn`t reach the inside, the boat keeps floating on the water. You should learn to be as such by preventing offensive words from reaching your soul, mind, or heart. Rather, float on them and continue your journey of success.

 

The published article reflects the opinion of its author

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Summarized Fatawaa

If a person enters a mosque and finds the congregation in the final tashahhud, which is more virtuous — joining them or waiting for a second congregation to catch the opening takbīr (takbīrat al-iḥrām)?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a worshipper finds a congregation that is about to finish its prayer, and he hopes to catch the entire prayer from the beginning with another congregation, it is more virtuous for him to pray with this first congregation and then repeat the prayer with the second one — provided he does not intend to confine himself to a single prayer. If, however, he intends to perform only one prayer, then it is more virtuous for him to wait for the second congregation rather than joining the first, so that he may attain the reward of congregational prayer for every single rakʿah.
Al-Khaṭīb al-Sharbīnī, may Allah have mercy upon him, states: "If members of a congregation enter the mosque while the imam is in the final tashahhud, al-Qāḍī Ḥusayn held that it is recommended for them to join him in prayer, and that they should not delay in order to form a second congregation. Al-Mutawallī, however, affirmed the opposite view, and al-Qāḍī's own statement elsewhere supports this latter position, which is the relied-upon view. In fact, it is more virtuous for a person who has missed part of the prayer with one congregation, and who hopes to catch another congregation with whom he can attain the entire prayer within its proper time, to delay so that he may catch it in full with them. This applies when he intends to confine himself to a single prayer; otherwise, it is more virtuous for him to pray with the first group and then repeat the prayer with the others." [Mughnī al-Muḥtāj,Vol. 3/P.186] And Allah the Almighty knows best.

I have a brother who is harsh in his dealings [with me], and many problems have occurred between us, and I do not intend to reconcile with him. What is the ruling of Islamic Law on that?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is not permissible for a Muslim to abandon or boycott his fellow Muslim brother for more than three days. This is based on the saying of the Messenger of Allah, peace and blessings be upon him: "It is not lawful for a Muslim to forsake his brother for more than three [days], meeting each other but one turns away and the other turns away, and the better of the two is the one who initiates the greeting (salam)." (Reported by al-Bukhari.)
A Muslim must strive to end such estrangement (hajr), so as not to fall under the prohibition mentioned in the hadith. If he takes the initiative to reconcile but the other party does not respond, then there is no sin upon him. We remind [ourselves] of the saying of Allah, the Exalted: "And let them pardon and overlook. Do you not wish that Allah should forgive you? And Allah is Forgiving and Merciful." (An-Nur/22). And Allah, the Exalted, knows best.

What is the ruling on objecting to the Mosque Imam regarding the joining of prayers due to rain?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is not permissible for any of the congregants to object to the Imam in the mosque, whether the objection is to demand the joining of prayers or to oppose it; for the general principle is that the Imam possesses the religious knowledge (Al-Ilm al-Shar‘i) that qualifies him to make the decision in this matter. And Allah the Exalted knows best."

What is recommended for a Muslim to say on Laylat al-Qadr?

On Laylat al-Qadr, it is recommended for a Muslim to recite the supplication (du‘a) that the Prophet ﷺ taught Aisha (may Allah be pleased with her):
"O Allah, You are Most Forgiving, and You love forgiveness, so forgive me." [Narrated by Al-Tirmidhi]