Articles

Statement over the Events at Al-Aqsa Mosque
Author : The General Iftaa` Department
Date Added : 23-07-2017

 

Statement over the Events at Al-Aqsa Mosque

21/Thul-Hijja/1435AH, corresponding to 16/10/2014AD

 

 

 

In the Name of Allah, The Most Beneficent, The Most Merciful

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions:

The Iftaa` Department of Jordan condemns with the strongest of terms closing Al-Aqsa mosque, violating religious symbols, banning Muslims from performing Friday prayer in the Noble Sanctuary, and not allowing them to enter it. The Dept. reiterates that these provocations constitute a flagrant violation of Islamic sanctities and freedom of religion, heart the feelings of Muslims worldwide, and violate human rights as well as international human rights law.

We call upon the international community and the Islamic states in particular to shoulder their responsibilities by ending these barbaric acts. Indeed, it is the duty of every Muslim to defend Al-Aqsa mosque from different dangers and violations. Under the wise leadership of His Majesty King Abdullah the second, Jordan has dedicated all its resources for the restoration and protection of Al-Aqsa mosque. In fact, this emanates from the historical and spiritual responsibility of the Hashemite family whose ancestry traces back to Prophet Mohammad (PBUH). We pray that Allah safeguards Al-Aqsa mosque and favors Muslims with taking it back. And all perfect praise be to Allah, The Lord of The Worlds.

Iftaa` Department of Jordan

 

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Summarized Fatawaa

A person prays in a certain spot within the rows of the mosque, and gets angry if someone else prayed at his spot. What is the ruling on this behavior?

All Perfect Praise be to Allah The Lord of The Worlds and may His Peace and blessings be upon our Prophet Muhammad and upon all of his family and companions                                                                                                                                                                                                                              Prophet Mohammad (PBUH) make it prohibited for a Muslim from having/taking a certain spot in the mosque when performing prayers if they arrived and find it occupied, furthermore; it is the religious duty on others (praying people) to offer a piece of advice to alert the ones who don't know, that whoever reaches a spot first at the mosque having a priority/privilege upon others in that spot. And Allah Knows Best.

Is it permissible for a woman to ride a taxi without a Mahram (unmarriageable kin) in order to attend a gathering of knowledge?

It is permissible for the woman to pursue the knowledge that she needs in order to perform the religious requirements due on her if there was nobody to teach her at home, provided that there is no temptation involved. Moreover, we don`t recommend that she rides a taxi without a Mahram although such an act isn`t from the forbidden Khulwah (seclusion).

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.

Is a person rewarded for refraining from all that breaks their fast when required to do so, and is it considered a valid fast?

If a person eats or drinks thinking that Fajr has not yet arrived, but then someone informs them that Fajr had already begun, they must refrain from eating for the rest of the day and make up the fast later.
If they observe the required restraint (imsak), they will be rewarded for obeying the command because fulfilling an obligation brings reward.
However, this is not considered a valid fast in terms of rulings. For example:
● It is not disliked (makruh) for them to use a miswak after noon.
● They are not encouraged to hasten the breaking of the fast at sunset.
● Other fasting-related rulings do not apply to them.