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The General Iftaa` Department Condemns the Insulting Cartoons about the Holy Prophet Mohammad (PBUH)
Author : The General Iftaa' Department
Date Added : 25-10-2020

The General Iftaa` Department Condemns the Insulting Cartoons about the Holy Prophet Mohammad (PBUH)

 

Praise be to the Lord of all worlds. Prayers and peace be upon our Prophet, Mohammad, his family and his companions.

Allah the Almighty has sent His Prophets who are the best of His creatures, the most beloved to Him and the most honored in his sight as guidance and mercy to all of humanity. We, Muslims, make no distinction between any of Allah's Messengers (PBUT). The evidence on this is that Almighty Allah Says (What means): "The Apostle believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in God, His angels, His books, and His apostles. "We make no distinction (they say) between one and another of His apostles." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys." [Al-Baqarah/285]. 

Those who have insulted the Prophet (PBUH) didn`t know him that well. This is because they weren`t acquainted with his blessed Sirah (Biography), which calls for tolerance, fraternity, knowing each other and harmony. Allah Says (What means): "O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things)." [Al-Hujurat/13]. Had they reviewed his life and noble character, they would have realized that he is a good role model from all perspectives, and, thus would have respected this great Prophet (PBUH). How not! While Allah Said about him (What means): "And thou (standest) on an exalted standard of character." [Al-Qalam/4]. 

The General Iftaa` Department confirms that the continuation of such insulting acts proves genuine intention to incite hatred and sedition in the whole world. Thus, violence, terrorism and insults should be abstained from and stood up against with determination since they only lead to intensifying hatred amongst nations. It is the duty of every Muslim to defend the Prophet (PBUH) through embracing his moral, which was the Quran, shedding light on his luminous image and fighting back suspicious matters directed against his life and figure.

Allah's Way [always] prevails, but most people do not know.

 

 

 

 

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Summarized Fatawaa

Do wounds and bleeding during the day in Ramadan break the fast?

If a wound results in something entering the body cavity (jauf), such as blood or an external object, then the fast is invalidated.
However, external wounds and bleeding do not break the fast, unless they cause something to enter the body cavity.

Does tooth extraction during the day in Ramadan break the fast?

Simply extracting a tooth during the day in Ramadan does not break the fast. However, if water or blood enters the body cavity, the fast becomes invalid.
Whoever's fast is invalidated in this way must refrain from eating and drinking for the rest of the day out of respect for the sacred month and make up for that day later.
It is preferable to postpone the extraction until nighttime or after Ramadan if possible.

What are the Sharia consequences when the sacrificial time for the uḍḥiyyah comes to an end?

 
 
 
 
 
 

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the sun sets at the end of the last of the Days of Tashrīq and the sacrificial animal (uḍḥiyyah) has not yet been slaughtered, then its prescribed time has elapsed. Should one slaughter it thereafter, it will not be considered a valid uḍḥiyyah.
However, if the sacrifice was vowed (mandhūrah), then it remains obligatory to slaughter it — and it shall be carried out as a make-up (qaḍā') of the vow, with its meat distributed in the rightful channels designated for such sacrifices.
It is stated in Bushrā al-Karīm (p. 702): "If one slaughters after the sunset of the last of the Days of Tashrīq... it isn`t considered a valid uḍḥiyyah, unless it was vowed — in which case it is carried out as qaḍā'."
And Allah Almighty knows best.

What is the Islamic ruling on breaking the bones of the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah not to break the bones of the 'aqīqah. Rather, each bone should be separated at its joint — as a good omen and expression of hope for the soundness and wholeness of the newborn's limbs. However, if one does break the bones, it is not considered disliked (makrūh) — it is simply regarded as contrary to what is preferable (khilāf al-awlā). And Allah Almighty knows best.

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