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Resolutions of Iftaa' Board

Resolution No. (297) (17/2020): "Investing Land Endowed for Building a Mosque

Date Added : 09-02-2021

Resolution No. (297) (17/2020), By The Board of Iftaa', Researches and Islamic Studies:

"Investing Land Endowed for Building a Mosque"

Date: (16th of Rabi'ul-Akhir, 1442 AH), corresponding to (2/12/2020 AD).

 

All perfect praise be to Allah, the Lord of the Worlds; may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

In its 13nth meeting held on the above date, the Board of Iftaa` reviewed the letter No.4/2/2/10794 sent from His Excellency the Minister of Awqaf, Holy Sites and Islamic Affairs Dr.Mohammad Al-Khalayleh. It stated as follows: "We would like to bring to your attention that Mr.Yaghi has donated the land No. (586/5) (Al-Ar-Rafiah, An-nawaijees Village, of the lands of eastern Amman) for building a mosque. This land is estimated at (530) square meters and is registered in the name of the Ministry of Awqaf, Holy Sites and Islamic Affairs under a contract of hibah (gift)/2009. This land has been vacant since 2009, however, several mosques were built near it and they suffice for prayer performers residing in that area. However, this land is considered in violation of the regulations stated in the Jordanian Law in this regard. In addition, not benefitting from it defies the purpose for which it was endowed in the first place. Based on the aforementioned, what is the ruling of Sharia on investing this land?

After careful consideration, the Board has arrived at the following resolution :

It is permissible to invest the above land and use the revenue in favor of the surrounding mosques, and in a manner that achieves the purpose for which it was endowed. This is of course after the donor, or his heirs in case he was dead, approve of that. And Allah The Almighty Knows Best.

 

 Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Sheikh Abdulkareem al-Khasawneh

Prof. Mahmoud Al-Sartawi/ Member

Dr. Majed al-Darawsheh/ Member

Judge Khalid Woraikat/ Member

Prof. Adam Nooh Al-Qhodaat/ Member 

Dr. Amjad Rasheed/ Member

Dr. Jamil Khatatbeh/ Member

Dr. Ahmad al-Hasanat/ Member  

Dr. Mohammad Younis Al-Zou`bi / Member

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Summarized Fatawaa

Does the fast become invalid if water from rinsing the mouth reaches the stomach while performing ablution?

If water reaches the stomach without the fasting person exceeding normal rinsing or being excessive, their fast remains valid.
However, if they exceed the normal practice or exaggerate in rinsing, causing water to enter the stomach, their fast is invalid.
This is because excessiveness in rinsing is prohibited for a fasting person, as the Prophetﷺ said: "Exaggerate inhaling water during ablution, except when you are fasting." [Narrated by the Four Imams]
Transgression (Ta‘addi) refers to rinsing the mouth more than three times, while exaggeration (Mubalaghah) includes gargling, drawing water deep into the nasal passages, or filling the mouth with water in an unusual manner.

Is Zakah (obligatory charity) due on the Zakah money received by a poor person, and reached a Nissab (minimum amount liable for Zakah), and a whole lunar year had lapsed over having it in his possession?

Yes, the poor who possessed a Nissab for a whole lunar year is obliged to pay the Zakah due on that money even if it was given to him as a Zakah money in the first place. And Allah Knows Best.

Does swallowing a fly, road dust, or flour dust break the fast?

A fasting person does not break their fast if something enters their body cavity against their will, such as a fly, road dust, or flour dust.

How is the meat of the 'aqīqah to be distributed?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the 'aqīqah is a recommended one (mandūbah), it is obligatory to give some portion of it in charity to the poor — even if the amount is small — with the minimum being approximately half a kilogram of meat.
The most preferable manner of distribution is to divide it into three equal portions, as with the uḍḥiyyah:
 
One third for the guardian and his household to eat from
One third to be given in charity to the poor
One third to be gifted to friends and neighbours, even if they are wealthy
 
It is furthermore more preferable to send the food to the poor already cooked, rather than inviting them to come and eat. And Allah Almighty knows best.

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