عربي
Home


Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Resolution No.(249): "Ruling on Inviting Doctors to Attend Scientific Conferences and Meetings"

Date Added : 09-06-2020

Resolution No. (249)(18/2017) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on Inviting Doctors to Attend Scientific Conferences and Meeting"

Date: (2/ Rabie` 2nd/1439 AH), corresponding to (21/11/2017 AD).

 

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all His family and companions.

On the above date, the Board received a question sent from a Jordanian citizen to the Electronic Website of the General Iftaa` Department. It stated as follows:

What is the ruling of Sharia on the invitations sent to doctors by pharmaceutical companies to attend scientific conferences overseas, knowing that travel and accommodation expenses are covered by the companies themselves? Also, what is the ruling on inviting doctors to scientific lectures accompanied with a fancy business lunch or dinner at a state hotel?

After deliberating, the Board arrived at the following decision:

It is permissible for doctors to take sample medications offered by representatives of pharmaceutical companies as well as attend academic conferences, provided that they adhere to the following rules of Sharia and the medical profession:

First: It doesn`t affect the doctor`s decision in prescribing the medication that suits the patient`s condition.

Second: The doctor takes the financial condition of the patient into consideration.

Third: The doctor adheres to the rules and regulations governing this sector in the ministry or party with whom he works. 

Fourth: The doctor`s aim is to achieve progress in his field of specialty and benefit the patients.

In conclusion, treatment is the responsibility of the doctor before Almighty Allah. He/she should observe the rules of Sharia and the moral code. Therefore, if the afore invitations and conferences could undermined his/her adherence to the above rules, then they should be turned down. And Allah Knows Best.

 

 

Chairman of Iftaa` Board

Grand Mufti of Jordan

Dr. Mohammad Al-Khalayleh

Sheikh Abdulkareem Al-Khasawneh, Member

Prof. Abdullah Al-Fawaz, Member

Dr. Majid Darawsheh, Member

Dr. Mohammad Khair Al-Esa, Member

Sheikh Sa`eid Al-Hijjawi, Member

Dr. Ahmad Al-Hasanat, Member

Judge Khalid Woraikat, Member

Dr. Mohammad Al-Zo`bi, Member

 

 

 

Decision Number [ Previous | Next ]


Summarized Fatawaa

Does undergoing surgery under anesthesia break the fast?

Anesthesia itself does not break the fast because anesthetic gases have no physical substance (jirm), and subcutaneous anesthesia injections do not reach the body cavity (jauf). However, this is on condition that the person is conscious at some point during the fasting hours:
● If they were awake at the beginning of the day, their fast remains valid.
● If they wake up even for a moment before sunset, their fast is also valid.
However, if the surgery involves the entry of foreign substances into the body cavity, their fast is invalidated, and they must make up for that day later.

What is the ruling of Islamic Law on following the actions of the imam in prayer and how this following is achieved?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The follower (ma'mum) is required to follow his imam in the actions of the prayer. This "following" (mutaba'ah) means that the follower performs each action of the prayer after the imam has begun it but before he has finished it. For example, the follower bows (in ruku') after the imam has reached the position of bowing, then rises after the imam has risen. The Prophet, peace and blessings be upon him, said: "The imam is only appointed to be followed, so when he says the takbir, say the takbir; and when he bows, then bow; and when he prostrates, then prostrate" (agreed upon, i.e., reported by both al-Bukhari and Muslim).
It is stated in Mughni al-Muhtaj (1/505): "Among the conditions of valid congregational prayer (iqtida') is following the imam in the actions of the prayer... meaning that following the imam is obligatory in the physical actions of the prayer, not in its verbal utterances... Complete following (kamal al-mutaba'ah) is achieved when the follower's beginning of an action comes after the imam's beginning of that same action, while the follower's beginning of the action precedes the imam's completion of it" — end of quote, with slight paraphrasing.
And Allah, the Exalted, knows best.

Is it permissible to give to the poor from among the People of the Book from the Udhiyah?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is permissible to give to the poor among the People of the Book from a voluntary sacrifice (uḍḥiyyat taṭawwuʿ), just as it is permissible to give charity (ṣadaqah) to them. This opinion is a view (wajh) within the Shāfiʿī school, which was favored by al-Muḥibb al-Ṭabarī and Imam al-Nawawī. [See: Ḥāshiyat Ibn Qāsim al-ʿAbbādī ʿalā Tuḥfat al-Muḥtāj (Vol.9/P.365)]. And Allah Almighty knows best.

What is I‘tikaf, and how is it performed?

I‘tikaf is staying in the mosque with the intention of I‘tikaf. It is fulfilled by remaining in the mosque for a period that qualifies as devotion or seclusion (I‘tikaf). It is recommended (Sunnah) for anyone entering the mosque to intend I‘tikaf as long as they remain inside.

See More