Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Date Added : 05-09-2018

Resolution No. (263) by the Board of Iftaa', Research and Islamic Studies:

"Ruling on Installing Solar Energy at the Charity Medical Center from theTreatment's Earnings"

Date: ( 18/Thu Al-Hija/1439 AD) ,corresponding to (30/8/2018 AH)

On its eleventh session held on the above date, the Board reviewed the letter sent from his Excellency, the General Manager of the Zakah Fund, and it read as follow: 

As Your Grace knows, Wihdat Zakah Committee answers to the Zakah's Fund. Since this committee runs its own medical center, it desires to replace the electrical energy with solar energy against an overall cost of around (15682 JD). Moreover, this sum was taken from the medical center`s earnings (Not from the Zakah fund) and allocated for the aforementioned purpose. In addition, the medical center offers its services to all citizens at minimum costs and serves the poor through field workshops supervised by the Zakah committee. Could you inform us of the Sharia ruling as regards financing the aforementioned project from the medical center`s earnings.
After prolonged deliberations, the Board decided the following:
In principle, there is no harm in using the earnings of the medical center to finance the above project; especially since they are generated by the center, itself and this will save many future expenses and will, hopefully,be reflected on the quality of the offered services. However, this project has to be executed according to the regulations and instructions of the committees supervised by the Zakah Fund. And Allah Knows Best. 

Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Mohammad Al-Khalayleh

Sheikh Sa`eid Al-Hijjawi, Member       

Prof. Abdullah Al-Fawaaz/ Member

Dr. Muhammad Khair Al-Issa, Member

Dr. Majid Al-Darawsheh, Member

Prof. Adam Noah/ Member

Judge. Khaled Al-Wrikat

Dr. Ahmad Al-Hasanat, Member

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Summarized Fatawaa

Should a person feel pleased, or have a virtuous vision after offering Istikhara (guidance prayer) in order to do what he/she had offered it for?

The result of the Istikhaarah is not necessarily that a person sees something (in his dream), or feels pleased, but the most important result of the Istikhaarah is whether a person is enabled to do a given matter or not.

Is a woman`s voice 'Awrah even when praising the Prophet (PBUH) via satellite channels?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
 
The Sharia term 'Awrah has two meanings:-
First: `Awrah that invalidates prayer when uncovered, and in this sense a woman`s voice isn`t considered `awrah. Second: `Awrah that causes men to be tempted by women and vice versa. Moreover, if a woman`s voice is soft or alluring, then it is forbidden for her to speak deliberately before strange men. This is because Almighty Allah Says (What means): "O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech." [Al-Ahzab/32]. However, a man should avoid listening whatever incites his desires. And Allah The Almighty Knows Best.

Is it permissible to single out Fridays, Saturdays, and Sundays to make up for missed fasting without fasting a day before ,or after each ?

Yes, it is permissible to make up for missed fasting during the aforesaid days, and it is also valid to offer non-obligatory and vowed fasting as well. However, fasting a day before or after each isn`t obligatory. And Allah Knows Best.

Is it permissible to make up for the missed fasts of the deceased?

A deceased`s missed fasts should be made up for by his/her guardian. It is also permissible to make up for the missed fasts of a deceased relative, and to pay a ransom in expiation for the latter`s missed fasts, which is feeding a needy person for every missed day. However, the guardian`s permission need to be sought by the non-relatives of the dead to fast on his behalf. And Allah Knows Best.