Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(38): "Ruling on a Gambling Game called "The Rocket Dollar"

Date Added : 18-12-2017

 

Resolution No.(38): "Ruling on a Gambling Game called "The Rocket Dollar"

Date: 6/5/1417 AH, corresponding to 19/9/1996

 

We have received the following question:

What is the ruling of Sharia concerning the gambling game called "The Rocket Dollar"?

Answer:

The Board reviewed the above game which has spread amongst a large number of people and after realizing its true nature and different dimensions, it decided the following:

It is a means of illegal gain and one form of gambling because it rests on risk and uncertainty. This is in addition to the fact that it leads to cutting down the flow of cash in society and driving it abroad; consequently, causing damage to the national economy. Allah, The Almighty, Has definitely Prohibited gambling. He Says (what means): "O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan’s handwork: eschew such (abomination), that ye may prosper." {Al-Mai`dah/90}. And Allah Knows Best.

Chairman of the Iftaa` Board, Chief Justice, Deputized Grand Mufti of Jordan, Mufti of Jordan Armed Forces, Izuldeen At-Tamimi
Sheikh Sa`eid Hijjawi 
Sheikh Mahmoud Shewayat            
Dr. Fat-hi Al-Duraini
Dr. Mahmoud Al-Bakheet        
Dr. Omar Al-Ashkar
Dr. Mahmoud Assartawi       

 

Decision Number [ Previous | Next ]


Summarized Fatawaa

Can a menstruating woman listen to the Quran from the radio or television?

Yes, a menstruating woman is allowed to listen to the Quran from the radio or television. What is forbidden for her is reciting the Quran and touching the Mus-haf, but listening is permissible—in fact, it is an act of worship.However, she should not repeat along with the Qur’an or try to keep pace with it. 

What are the legal and religious consequences for a charitable organization in the event that a sacrificial animal is damaged or spoiled after slaughter?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
Charitable organizations entrusted with slaughtering sacrificial animals (uḍḥiyyah) and distributing their meat on behalf of their owners are obligated to safeguard the meat from spoilage, damage, theft, and any other harm. This is because such organizations act as agents (wukalā') on behalf of those offering the sacrifice, and an agent holds what is entrusted to them in trust (amānah) — whether they receive a wage for their work or act on a voluntary basis.
If the sacrificial animal is damaged after slaughter during the processes of packaging, transportation, or storage due to negligence or oversight — whether on the part of the organization's own staff overseeing the operation, or on the part of third parties contracted by the organization such as transport or shipping companies — then liability falls upon the negligent party, who is required to compensate for the value of the sacrifice. It is not permissible to cover such compensation from the organization's other donor funds.
However, if the damage to the sacrificial animal occurs without any negligence in its preservation and storage on the part of any party involved in the transportation, shipping, or storage process, and is instead attributable to force majeure circumstances beyond their control, then no financial liability is borne by any party in such a case. And Allah Almighty knows best.

What is the ruling on someone who is uncertain whether he omitted one of the ab‘āḍ of the prayer, such as being uncertain whether he omitted the first tashahhud?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
The ab‘āḍ include the middle tashahhud and the qunūt in Fajr prayer — for which sujūd as-sahw (the prostration of forgetfulness) is prescribed if left out. Whoever is uncertain, during the prayer, whether he omitted one of these elements, should proceed on the assumption that he did not perform it, and should perform sujūd as-sahw accordingly.
It is stated in ‘Umdat as-Sālik (p. 63): "If he is uncertain... whether he omitted a specific ab‘āḍ element, or whether he performed sujūd as-sahw, or whether he prayed three or four rak‘ahs — he proceeds on the assumption that he did not do it, and performs sujūd as-sahw."
The original principle (al-aṣl) for someone uncertain about [having performed] the first tashahhud is that he assumes he did not perform it. And Allah, the Exalted, knows best.

Is it incumbent on a father to cover the marriage costs of his son if the latter couldn`t afford them?

The son should seek the help of his relatives in order to convince his father to do the aforesaid, and the father should make sure that his son doesn`t commit fornication through helping him to get married, and Allah will reward him for doing so.