عربي
Home


Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Resolution No.(15): “Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date Added : 02-11-2015

Resolution No.(15) by the Board of Iftaa`, Research and Islamic Studies:   

 "Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date: 10/8/1410 AH, 7/3/1990 AD

We have received the following question:

What is the ruling of Sharia on paying Zakat funds in support of the Palestinian uprising?

Answer: All success is due to Allah.

It is permissible to pay Zakat (alms/obligatory charity) funds to support the uprising of our brothers in the occupied territories since they are resisting the disbelievers, who have seized the blessed land, and are defending Islamic sanctities and honors. Therefore, they are entitled to receive Zakat for being included in one of the eight categories eligible for it, and that is: “For the cause of Allah“ Consequently, Muslim scholars have permitted that the Mujahidin (fighters in the cause of Allah) and the steadfast there (Palestine) receive their share within that category. This ruling is based on the verse: “The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.” {At-Tawba/60}. And Allah Knows Best.

 

The Board of Iftaa`
Chairperson of the Board, Chief Justice, Mohammad Mohailan
The Grand Mufti of Jordan, Vice Chairman of the Iftaa` Board: Izz al-Deen al-Tamimi

 Dr. Nooh al-Qodat
     Dr.Ibrahim al-Keelani

             Dr. Abdulhalim Ar-Ramahi

Dr. Ratib Az-zahir

      Dr. Mostafa Az-Zarqa
      Dr. Yaseen Daradkeh
    Dr. Ahmad Al-Qodat

 Dr. Ahmad Hilayel
              Dr. Abdulssalam al-Abbadi

 

 

Decision Number [ Previous | Next ]


Summarized Fatawaa

I work in an accounting and auditing office, and among the clients of the office are restaurants, hotels, and supermarkets that sell alcohol. Our work is limited to collecting invoices, whether purchases, sales, or expenses, and recording them in daily books. We also review income and sales taxes on behalf of these clients.

You are more knowledgeable about the nature of your work. If you see it as assisting in wrongdoing, then it is forbidden, as Allah The Exalted Says (What means): "And cooperate in righteousness and piety, but do not cooperate in sin and aggression" [Al-Ma’idah/2]. However, if your work is merely documenting the reality, then I hope there is no sin upon you. The the pious predecessors (Salaf) used to take the tithe from the traders of the People of the Book, even if it included alcohol, after knowing the value of their goods. And Allah The Almighty Knows Best.

What should a person, who doubts the validity of his Wudu, or over performs it, do?

One who doubts the validity of his/her Wudu while performing it should redo it until he/she is certain of having attained purity. But, if doubt was after having performed Wudu, then he/she should not pay attention to that as doubt after the end of an act of worship does not count. This is of course in case doubt was within the reasonable limits since once it goes beyond that, it becomes a whispering of the Shaytaan (devil) which he/she should ignore as the Wudu is valid.

In life insurance with the Potash Company, enrollment is mandatory, and employees have the right to receive a cash amount from the insurance for surgeries and illnesses while employed by the company. Is the amount given by the insurance in this case permissible (Halal) or prohibited (Haram)?
 

Since the insurance is compulsory, then what the insurance company pays in return for medical treatment is similar to donation, and I pray to Allah The Almighty that this is lawful even if this service is deducted from your salary in return of it, so in this manner you take back some of the amount you paid in form of above treatment. And Allah Knows Best.

I`m getting old and haven`t got married yet. I love wearing the veil, but people advised me to take it off because it could stand in the way of my marriage, and that I should wear it after getting married, what should I do?

The veil (face drape) is the wear of the Prophet`s (PBUH) wives and righteous female companions (May Allah be pleased with them) and whoever imitates a certain group of people shall receive the same reward or punishment like themselves. Only those who are religiously poor deny women wearing the veil, and thinking that it stops a woman from getting married is from the evil suggestions of the devil.

See More