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Resolutions of Iftaa' Board

Resolution No.(15): “Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date Added : 02-11-2015

Resolution No.(15) by the Board of Iftaa`, Research and Islamic Studies:   

 "Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date: 10/8/1410 AH, 7/3/1990 AD

We have received the following question:

What is the ruling of Sharia on paying Zakat funds in support of the Palestinian uprising?

Answer: All success is due to Allah.

It is permissible to pay Zakat (alms/obligatory charity) funds to support the uprising of our brothers in the occupied territories since they are resisting the disbelievers, who have seized the blessed land, and are defending Islamic sanctities and honors. Therefore, they are entitled to receive Zakat for being included in one of the eight categories eligible for it, and that is: “For the cause of Allah“ Consequently, Muslim scholars have permitted that the Mujahidin (fighters in the cause of Allah) and the steadfast there (Palestine) receive their share within that category. This ruling is based on the verse: “The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.” {At-Tawba/60}. And Allah Knows Best.

 

The Board of Iftaa`
Chairperson of the Board, Chief Justice, Mohammad Mohailan
The Grand Mufti of Jordan, Vice Chairman of the Iftaa` Board: Izz al-Deen al-Tamimi

 Dr. Nooh al-Qodat
     Dr.Ibrahim al-Keelani

             Dr. Abdulhalim Ar-Ramahi

Dr. Ratib Az-zahir

      Dr. Mostafa Az-Zarqa
      Dr. Yaseen Daradkeh
    Dr. Ahmad Al-Qodat

 Dr. Ahmad Hilayel
              Dr. Abdulssalam al-Abbadi

 

 

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Summarized Fatawaa

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

What is the ruling on forgetting an integral of the prayer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Whoever forgets an integral (Rukn) of the prayer and remembers it before reaching the equivalent point in the subsequent unit (Rak'ah), must return to it (i.e., perform it) and complete his prayer, then perform the prostration of forgetfulness (Sujud al-Sahw) at the end of his prayer. However, if he remembers it after reaching the equivalent point in the subsequent unit, the Rak'ah in which the integral was forgotten is invalidated, and the current unit takes its place; he then completes a full Rak'ah to compensate and performs the prostration of forgetfulness.
 
It is stated in Nihayat al-Muhtaj ila Sharh al-Minhaj (Vol.1/P.543): 'If he becomes certain at the end of his prayer, or after the Salam—provided the interval is not long according to custom and he has not stepped on an impurity—that he omitted a prostration from the final Rak'ah, he must perform it and repeat the Tashahhud, as his previous Tashahhud occurred before its proper place. If the omission was from a Rak'ah other than the final one, he must perform a full Rak'ah, because the deficient unit was completed by a prostration from the subsequent one, rendering the rest of that subsequent unit void.' And Allah the Exalted knows best.

Does post-natal bleeding (Nifas) stop before forty days after childbirth?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Yes, post-natal bleeding (Nifas) can cease before the completion of forty days. If the bleeding stops completely and its return is not expected, the woman has attained ritual purity (Taharah), even if forty days have not yet passed. And Allah the Exalted knows best.

Should nail polish be removed before making ablution?

Yes, it should be removed because it prevents water from reaching the nails.

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