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Resolutions of Iftaa' Board

Resolution No.(15): “Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date Added : 02-11-2015

Resolution No.(15) by the Board of Iftaa`, Research and Islamic Studies:   

 "Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date: 10/8/1410 AH, 7/3/1990 AD

We have received the following question:

What is the ruling of Sharia on paying Zakat funds in support of the Palestinian uprising?

Answer: All success is due to Allah.

It is permissible to pay Zakat (alms/obligatory charity) funds to support the uprising of our brothers in the occupied territories since they are resisting the disbelievers, who have seized the blessed land, and are defending Islamic sanctities and honors. Therefore, they are entitled to receive Zakat for being included in one of the eight categories eligible for it, and that is: “For the cause of Allah“ Consequently, Muslim scholars have permitted that the Mujahidin (fighters in the cause of Allah) and the steadfast there (Palestine) receive their share within that category. This ruling is based on the verse: “The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.” {At-Tawba/60}. And Allah Knows Best.

 

The Board of Iftaa`
Chairperson of the Board, Chief Justice, Mohammad Mohailan
The Grand Mufti of Jordan, Vice Chairman of the Iftaa` Board: Izz al-Deen al-Tamimi

 Dr. Nooh al-Qodat
     Dr.Ibrahim al-Keelani

             Dr. Abdulhalim Ar-Ramahi

Dr. Ratib Az-zahir

      Dr. Mostafa Az-Zarqa
      Dr. Yaseen Daradkeh
    Dr. Ahmad Al-Qodat

 Dr. Ahmad Hilayel
              Dr. Abdulssalam al-Abbadi

 

 

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Summarized Fatawaa

Is supplicating in Qunoot, at times of affliction, during obligatory and voluntary prayer a Sunnah, and should it be done before Rukoo` (bowing), or after it?

At times of affliction, it is a Sunnah that Muslims supplicate in Qunoot after the final Rukoo` of each obligatory, or voluntary prayer as individuals, or in congregation.

A Christian woman wants to marry a Muslim man through an unregistered marriage contract and for a specific period because of certain circumstances. She is an adult and wants to know the correct procedure so as not to make any mistakes. What is the correct thing to do in this regard?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
Every marriage should be conducted through court in order to preserve the rights of the spouses and avoid any accusations. In fact, a person shouldn`t be ashamed of what is lawful. Rather, he/she should overcome those circumstances and start in the correct way. And Allah The Almighty Knows Best.

What is the ruling of Sharia on marrying a Jewish woman, dealing with the Jews, and going to Israel?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is allowed for a Muslim to marry a Jewish or a Christian woman provided that this doesn`t affect his religion. As for dealing with the Jews who are outside Palestine, it is the same as dealing with the Christians; it is permissible as long as it doesn`t harm Islam. As for dealing with the Jews who are inside Palestine, the ruling differs depending on the persons themselves and the situations. By the end of the day, a believer`s heart leads him/her to what is good. And Allah The Almighty Knows Best.

Is it permissible for a woman to conclude her marriage without the approval of her family?

No marriage is permissible without the presence of a guardian and two trust worthy witnesses, and the woman whose family had denied her right in getting married to a God-fearing, financially and physically capable man should go to the court.

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