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Resolutions of Iftaa' Board

Resolution No.(13): “The Prophecy of Adam (PBUH)“

Date Added : 02-11-2015

 

Resolution No.(13) by the Board of Iftaa`, Research and Islamic Studies:   

 “The Prophecy of Adam (PBUH)“

Date: 8/7/1409 AH, 14/2/1989 AD.

 

Question: What is the ruling of Sharia on the Prophecy of Adam (PBUH), and on those who deny it?
Answer: All success is due to Allah.
The Board is of the view that the Prophecy of Adam (PBUH) is established in the Quran and the Sunnah  (Prophetic tradition) because in Sharia terms a Prophet is: a man to whom a law was revealed,and this definition applies to Adam (PBUH) as shown in the following verses: “God did choose Adam and Noah, the family of Abraham,and the family of ’Imran above all people.“ {Al-Imran/33} also, He, The Most Exalted Said (What means) “We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.“ {Taha/115}, “But his Lord chose him (for His Grace): He turned to him, and gave him Guidance. “ {Taha/122}, and “For We assuredly sent amongst every People an apostle, (with the Command), "Serve God, and eschew Evil": of the People were some whom God guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).“ {An-Nahil/36}.
Before Noah (PBUH), humanity was in a dire need for a divine guidance, and that was what Adam (PBUH) has delivered to his sons.
The Quranic verses about Adam-even though they haven`t stated his prophecy as explicitly as that of other Prophets-have strongly indicated his prophecy. Moreover, the majority of the interpreters of the Quran stated that Adam is one of the Prophets; therefore, acknowledging his prophecy is one of the basics of Islamic creed.
Our Scholars have also relied on Sunnah in proving the prophecy of Adam (PBUH). One of the most sound narrations in this regard is the one reported after Abi Ummamah Al-bahili (May Allah be pleased with him) and reads: “A man said to Prophet Mohammad (PBUH): O Messenger of Allah! A prophet was Adam? He replied: Yes.“ {Ibn Habban, Tabarani, and Al-Hakim}. And Allah Knows Best.

 

 

 

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Summarized Fatawaa

Does vomiting during the day in Ramadan break the fast?

Intentional vomiting is one of the nullifiers of fasting; whoever vomits deliberately breaks their fast.
However, if vomiting occurs involuntarily, the fast remains valid as long as nothing returns to the body cavity (jauf). If anything is swallowed back, the fast is invalidated.
The Prophet ﷺ said: "Whoever is overcome by vomiting does not have to make up the fast, but whoever induces vomiting deliberately must make it up." [Narrated by Abu Dawood and At-Tirmidhi]

Does tooth extraction during the day in Ramadan break the fast?

Simply extracting a tooth during the day in Ramadan does not break the fast. However, if water or blood enters the body cavity, the fast becomes invalid.
Whoever's fast is invalidated in this way must refrain from eating and drinking for the rest of the day out of respect for the sacred month and make up for that day later.
It is preferable to postpone the extraction until nighttime or after Ramadan if possible.

What is the ruling on mentioning Allah`s name upon slaughtering an animal?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
It is a Sunnah (prophetic tradition) for the person slaughtering to say: "Bismillah" (In the Name of Allah), though the most complete and perfect phrasing is to say: "Bismillah ar-Rahman ar-Rahim" (In the Name of Allah, the Most Gracious, the Most Merciful). This is in accordance with the words of Allah Almighty: "So eat of that [meat] upon which the name of Allah has been mentioned." (Al-An'am/118)
 
However, pronouncing it is not an obligatory requirement (Wajib). If someone omits it—whether deliberately or out of forgetfulness—the meat remains entirely lawful (Halal) to eat, though purposely omitting it is considered disliked (Makruh). And Allah the Almighty Knows Best.

What is the ruling of Islamic Law on the colored discharges that appear one or two days before the menstrual cycle?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Colored discharges carry the same Islamic ruling as blood, whether they appear at the beginning or the end of the menstrual period. This remains true even if the discharge is intermittent—appearing for some days and stopping for others before returning—provided that the total duration does not exceed fifteen days nor fall short of a day and a night (24 hours). This is because the minimum duration of menstruation (Hayd) is one day and a night, while its maximum duration is fifteen days. Furthermore, the minimum period of purity (Tuhr) between two menstrual cycles is fifteen days, and there is no maximum limit for it. And Allah the Exalted knows best."

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