Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(13): “The Prophecy of Adam (PBUH)“

Date Added : 02-11-2015

 

Resolution No.(13) by the Board of Iftaa`, Research and Islamic Studies:   

 “The Prophecy of Adam (PBUH)“

Date: 8/7/1409 AH, 14/2/1989 AD.

 

Question: What is the ruling of Sharia on the Prophecy of Adam (PBUH), and on those who deny it?
Answer: All success is due to Allah.
The Board is of the view that the Prophecy of Adam (PBUH) is established in the Quran and the Sunnah  (Prophetic tradition) because in Sharia terms a Prophet is: a man to whom a law was revealed,and this definition applies to Adam (PBUH) as shown in the following verses: “God did choose Adam and Noah, the family of Abraham,and the family of ’Imran above all people.“ {Al-Imran/33} also, He, The Most Exalted Said (What means) “We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.“ {Taha/115}, “But his Lord chose him (for His Grace): He turned to him, and gave him Guidance. “ {Taha/122}, and “For We assuredly sent amongst every People an apostle, (with the Command), "Serve God, and eschew Evil": of the People were some whom God guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).“ {An-Nahil/36}.
Before Noah (PBUH), humanity was in a dire need for a divine guidance, and that was what Adam (PBUH) has delivered to his sons.
The Quranic verses about Adam-even though they haven`t stated his prophecy as explicitly as that of other Prophets-have strongly indicated his prophecy. Moreover, the majority of the interpreters of the Quran stated that Adam is one of the Prophets; therefore, acknowledging his prophecy is one of the basics of Islamic creed.
Our Scholars have also relied on Sunnah in proving the prophecy of Adam (PBUH). One of the most sound narrations in this regard is the one reported after Abi Ummamah Al-bahili (May Allah be pleased with him) and reads: “A man said to Prophet Mohammad (PBUH): O Messenger of Allah! A prophet was Adam? He replied: Yes.“ {Ibn Habban, Tabarani, and Al-Hakim}. And Allah Knows Best.

 

 

 

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Summarized Fatawaa

What is the ruling on someone who intends to travel to Jeddah for two days — must he enter iḥrām from his place of residence [i.e., before passing the mīqāt]?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Whoever is firmly resolved in his intention to perform ‘Umrah before setting out on his journey, it is unlawful for him to pass beyond his country's mīqāt (the designated boundary point for entering the state of iḥrām) without entering iḥrām. If he does so, he must return to the mīqāt to enter iḥrām from there, provided he has not yet begun performing the rites of the pilgrimage — in which case nothing further is required of him. However, if he does not return, he must offer a sacrifice (sheep/goat), to be distributed among the poor of the Ḥaram.
It is stated in at-Tanbīh fī al-Fiqh ash-Shāfi‘ī (p. 71): "Whoever, intending to perform the rites [of ‘Umrah or Ḥajj], passes beyond the mīqāt and enters iḥrām only after it, must offer a sacrifice. However, if he returns to the mīqāt before beginning any of the rites, the sacrifice is waived from him."
Accordingly: whoever is firmly resolved in his intention to perform ‘Umrah before setting out on his journey must enter iḥrām at the mīqāt of his country through which he passes. Whoever fails to do so, passing beyond the mīqāt without entering iḥrām, and does not return, has sinned, and must repent to Allah, the Exalted; and he must offer a sacrifice, to be distributed among the poor of the Ḥaram. And Allah, the Exalted, knows best.

Is prayer nullified by nose bleed?

 All praise be to Allah, The Lord of The Worlds.                                                                                                                                                                           Blood coming out of the nose, or a wound doesn`t nullify prayer regardless of its quantity. And Allah Knows Best.

What is the ruling on intramuscular injections? Do they break the fast?

Therapeutic injections administered under the skin or into the muscles do not break the fast, as they do not enter the body cavity (jauf) through an open passage.
However, intravenous (IV) injections that provide nourishment do break the fast because they function like food and drink in effect.

Is it required for a discerning child to make the intention at night if they wish to fast?

If a discerning child wishes to fast during Ramadan, they must make the intention at night because intention is one of the pillars of fasting, even though fasting is not obligatory for them.