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Resolutions of Iftaa' Board

Resolution No.(326): "Sighting the Crescent of Ramadan, 1446 AH"

Date Added : 03-03-2025

Resolution No.(326) (1/2025) by the Board of Iftaa`, Research and Islamic Studies:
"Sighting the Crescent of Ramadan, 1446 AH"
Date: (29/ Sha`ban/1446 AH), corresponding to (28/2/2025 AD).

 
 
All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
At its second meeting held on the above date, the Board of Iftaa`, Research and Islamic Studies reviewed sighting the crescent of Ramadan for this year (1446 AH) based on the astronomical calculations conducted by the Crescents Committee of the General Iftaa` Department.
After deliberations, the Board arrived at the following decision:
In the Name of Allah, Most Gracious, Most Merciful
Allah, The Almighty, Says (What means): "Ramadan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting" [Al-Baqarah/185]. Allah also Says (What means): "They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage" [Al-Baqarah/189]. Moreover, the Prophet (Peace and blessings be upon him) says: "Observe fast on sighting it (the new moon) and break it on sighting it." [Al-Bukhari].
In compliance with the texts of Sharia, the Iftaa` Board convened on Sunday evening (29th of Sha`ban, 1446 AH, corresponding to 28/2/2025) to sight the crescent of Ramadan (the new moon). Based on the findings of the Crescent Sighting Committee, which were harmonious with the astronomical calculations, at the General Iftaa` Department and other specialized authorities, it was ascertained to the Board that tomorrow, Saturday, (1/3/2025) is the first day of the holy month of Ramadan for this blessed year, 1446 AH.                                                                                                                                                              On this blessed occasion, the Board extends the warmest of congratulations to His Majesty King Abdullah the Second Ibn Al-Hussein, His Crown Prince, and the Hashemite Family, praying that Allah Protects His Majesty and Grants him good health.
The Board also extends its congratulations to the people of Jordan as well as the Arab and Muslim Nation. It also prays that Allah makes it a month of peace, security, faith, goodness and piety. And may Allah Accept our fast and night prayers. And Allah The Almighty Knows Best.
 

Chairperson of Iftaa` Board,
Grand Mufti of Jordan,
Dr. Ahmad Al-Hasanat
Dr. Mohammad Al-Khalayleh/ Member
Prof. Mahmood Al-Sartawi/ Member
Dr. Zaid Al-Kilani/ Member
Sheikh Sa`eid Al-Hijjawi/ Member
Dr. Hasan Shakhatreh/ Member
Judge Fares Foraihat/ Member
Prof. Adam Nooh Al-Qhodat/ Member
Dr. Amjad Rasheed/ Member
Prof. Waleed Al-Shaweesh/ Member
Dr. Mohammad Al-Zou`bi/ Member

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Summarized Fatawaa

What should one who doubts the validity of his ablution and performs it frequently do?

Whoever doubts the validity of his ablution after finishing it, his ablution is valid. This is because the default is the validity of the ablution, and because doubt after finishing an act of worship doesn`t affect its validity. And Allah the Almighty knows best.

Is the one offering the sacrifice liable if its meat spoils?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
If the meat (of the sacrifice) spoils due to the negligence of the one offering the sacrifice in preserving it, or due to improper storage, then he is liable to compensate for the portion due to the poor (which is estimated as half a kilogram of meat). If the sacrifice was a vowed (mandatory) one, then he is liable for all of it.
 
However, if he was not negligent, then there is no liability upon him, because its ruling is the ruling of a trust (like an item left in someone's care). And Allah Almighty knows best.

Should a person feel pleased, or have a virtuous vision after offering Istikhara (guidance prayer) in order to do what he/she had offered it for?

The result of the Istikhaarah is not necessarily that a person sees something (in his dream), or feels pleased, but the most important result of the Istikhaarah is whether a person is enabled to do a given matter or not.

How does the person praying  perform the prostration (Sujud)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is an act of Sunnah for the person praying to descend for prostration (Sujud) by placing their knees first, then placing their hands on the ground, and then placing their nose and forehead simultaneously. It is obligatory that the toes of the feet be on the ground, directed towards the Qibla. And Allah the Exalted knows best.

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