Some Rulings of Zakah


 

*  Heirs are Obliged to Pay Zakah Due on the Deceased from the Estate

*  Ruling on Zakah of Debts

*  Whatever is Designated for Trade, Including Books, is Liable for Zakah

*  Ruling on the Zakah of a Piece of Land Depends on the Intention behind Buying it

*  Islamic Ruling on Money Spent in Charitable Projects

*  Zakah on the Funds of Trade Unions and Charitable Societies

*  Belongings Meant for Keeping aren`t Liable for Zakah

*  It is Permissible to Give Zakah to a Student, with Conditions

*  Land Set for Sale is Liable for Zakat

*  Is Moving Zakat to another Country Permissible

*  It is Impermissible to Deduct Business Expenses from Zakah Money

Islamic Ruling on Giving Zakah to Married Sister

*  Ruling on Giving Zakat to One`s Debtor in Exchange for Debt

*  Ruling on Building an Orphanage from Zakat Funds

*  Zakah on Property of Investment Organizations

*  Pledging Money as Collateral doesn`t Discontinue the Hawl of Zakah

*  Ruling on Zakah of Dairy Cows

*  Giving Zakah on Trade Commodities in Kind or in Cash is Permissible

*  Encouraging People to Donate and Take Charitable Initiatives

*  Zakah on Severance Pay, Retirement and Savings Compensation

*  Adherence of Charitable Organization to Conditions of Donor

*  Keeping Property in an Unsuitable Place is an Act of Negligence

*  Zakat Due on Staff Savings in the Staff Provident Fund

*  Ruling on Paying for Children`s Education from Zakah Funds

*  Ruling on Disposing of Confiscated Funds Raised for the Poor and Needy

*  Who should Pay the Zakah of a Land`s Produce: the Farmer or the Owner?

*  Ruling on the Zakah of Interests

*  A Real Estate under Construction Pays the Zakah due on Tradeable Items

*  Giving Zakah to Persons not Entitled to it is Forbidden

*  Zakah on Deposited Funds

*  Ruling on Money Earned during Hawl

*  It is Permissible to Pay off Prisoner`s Due Debts from Zakah Funds

*  Ruling on Zakah of Debts

*  Consequences of Miscalculating Zakah

*  Ruling on Stipulating that Recipient of Zakah Spends it in a Certain Channel

*  The Jobless and the Unable to Afford Essentials are Eligible to Receive Zakah?

*  It is Permissible to Pay Zakah of Wealth before its Due Time

Islamic Ruling on Paying Expiation Money to Cancer Patients

*  Ruling on Investing Gratuity Funds and their Liability for Zakah

*  Paying Zakah in the Form of Benefits

*  Ruling on Zakat of Goods Purchased under Istisna` Contract

*  Ruling on Paying off a Deceased Person`s Debt from Zakat

*  Ruling on Zakat of Amounts Retained in Letters of Credit

*  Zakat on Wealth Earned from Salam Contract

*  Ruling on Zakat of a Presumptive Loan

*  It is Permissible to Pay Zakaah in Advance, but with Conditions

*  It is Permissible to Pay Zakah to Indebted Son with Conditions

*  Is Zakah Payable on the Kept Zakah Money?

 

 

 

 

 

 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Summarized Fatawaa

What is the ruling on swallowing phlegm while fasting?

If a fasting person intentionally swallows phlegm, their fast is invalid, as it is possible to avoid it.
However, if they swallow it unintentionally, their fast remains valid.
Phlegm is impure and should be avoided.

Is it permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins?

It is not permissible for an elderly person, a pregnant woman, or someone with a chronic illness to pay fidyah before Ramadan begins.
Additionally, it is not allowed to pay fidyah for more than one day in advance, because fidyah is a substitute for fasting, and fasting is not yet obligatory at that time.
However, it is permissible to pay fidyah for a single day in advance, by analogy with paying zakat up to one year in advance.

How is the beginning of Ramadan determined?

1. Completing 30 days of Sha‘ban, or
2. Sighting the crescent moon after sunset on the 29th day of Sha‘ban.
It is Sunnah to search for the moon, and it is obligatory to follow the official authorities responsible for announcing it.

When does the time for the 'aqīqah lapse and pass?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the guardian was financially capable (mūsir) during the majority of the postnatal period (nifās) — which is sixty days — then the obligation of the 'aqīqah remains upon him until the child reaches the age of maturity (bulūgh). Once the child reaches maturity, the demand falls away from the father and those like him. At that point, it becomes Sunnah for the child himself to perform the 'aqīqah on his own behalf.
However, if the guardian was financially incapable (mu'sir) during the postnatal period, and then became financially capable after its expiry — that is, after sixty days — the 'aqīqah is no longer required of him. And Allah Almighty knows best.