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The General Iftaa` Department Warns Against Attacks on Religious Fundamentals
Author : دائرة الإفتاء العام
Date Added : 15-11-2026

The General Iftaa` Department Warns Against Attacks on Religious Fundamentals

The General Iftaa` Department affirms its firm stand against extremism, terrorism, and violence committed in the name of religion, and its commitment to exposing the ideas of extremists and refuting their false claims. It does so on the basis of the tolerant Islamic creed and the rulings of the upright religion of Islam, which rejects violence and extremism and calls for tolerance, moderation, and balance. At the same time, it warns against attempts to exploit the circumstances the Muslim Ummah is going through in confronting extremism and violence in order to attack Islam, or to assail religious figures, religious institutions, and the faculties of Sharīʿah. Such conduct inflames feelings, stirs up fitnah (strife), and creates a fertile environment for extremist ideas and violent practices. Indeed, this behavior is itself extremism in the opposite direction, and it leads only to strife. As the saying goes: “Strife is asleep; may Allah curse whoever wakes it.”

The General Iftaa` Department also affirms that it, together with all the religious institutions of this blessed country, has been and remains a safety valve in our beloved homeland. It represents a moderate religious authority that has been able to present the true image of Islam, free of extremism, violence, and terrorism, and so has formed an impregnable barrier against the attempts of those who go to excess (ghulāh) to undermine the principles and values of the upright Islamic religion. The Department, along with the religious institutions and the Sharīʿah faculties in Jordan, has been a fundamental pillar of a society that has stayed united and has not drifted into chaos or extremist and terrorist ideas.

The General Iftaa` Department has charted a course in harmony with the Amman Message, the message of tolerant Islam launched by His Majesty King Abdullah II ibn al-Hussein (may Allah protect and keep him). It calls for defending Islam and showing its radiant image, and for answering the doubts raised by Islam’s enemies in a sound, scholarly way, without weakness or emotional reaction. Hope rests on the scholars of our Ummah to illuminate the minds of our young generations, the adornment of our present and the strength of our future, with the truth of Islam and its great values. This will guard them against sliding into paths of ignorance, corruption, closed-mindedness, and subservience, light their way with tolerance, moderation, the middle way, and goodness, and keep them from the pitfalls of extremism and rigid zeal that destroy both spirit and body.

We ask Allah the Exalted to unite the Muslims, to join their hearts together, and to protect our country from evils and strife. And all praise is due to Allah, Lord of the worlds.

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Summarized Fatawaa

My brother works in a conventional bank and gave me one of the gifts distributed to bank employees — what is the ruling on accepting it?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
There is no objection to accepting such gifts, because the physical gift itself does not carry any inherent prohibition — unlike stolen property. Sin does not transfer or extend to the one who receives the gift, for Allah the Almighty says {what means}: "And no bearer of burdens shall bear the burden of another." [Al-Anʿām/164]
The evidence for this is that the Prophet ﷺ himself ate from the food of the Jews, conducted transactions with them, and purchased from them — and it is well known that their wealth was intermingled with ribā. Similarly, the wealth of conventional ribā-based banks is a mixture of the lawful and the unlawful.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states: "It is not forbidden to transact with one whose wealth is predominantly unlawful, nor to eat from it — as al-Nawawī affirmed in al-Majmūʿ." [Tuḥfat al-Muḥtāj, Vol. 9/P.389] And Allah the Almighty knows best.

Is it permissible for a mother to stop her daughter from marrying a respectable, God-fearing young man because he isn't college/university graduate?

It is impermissible to deny a woman her right in getting married except for a lawful reason, and problems can be solved through dialogue. However, she can file a suit in order for the judge to have a say in that regard.

What is the ruling on eating or drinking during the second Adhan?

It is not permissible to eat or drink during the second Adhan because it announces the break of dawn and the obligation to start fasting. Allah Almighty says {what means}:"and eat and drink until you can discern the white streak of dawn against the blackness of night." [Al-Baqarah/187].
Whoever eats or drinks during this time invalidates their fast, and they must refrain from eating for the rest of the day and make up for the missed fast later.

 

What is the ruling on using snuff, inhaled vapor, or menthol rub (Vicks) during the day in Ramadan?

Using snuff, inhaled vapor, or menthol rub (Vicks) invalidates the fast because these substances enter the lungs through inhalation, and the lungs are considered part of the body cavity (jauf).
Whoever uses them must refrain from eating and drinking for the rest of the day out of respect for the sacred month and make up for that day after Ramadan.
However, if it is merely a scent and none of its substance reaches the body cavity, it does not break the fast.