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The General Iftaa` Department Warns Against Attacks on Religious Fundamentals
Author : دائرة الإفتاء العام
Date Added : 15-11-2026

The General Iftaa` Department Warns Against Attacks on Religious Fundamentals

The General Iftaa` Department affirms its firm stand against extremism, terrorism, and violence committed in the name of religion, and its commitment to exposing the ideas of extremists and refuting their false claims. It does so on the basis of the tolerant Islamic creed and the rulings of the upright religion of Islam, which rejects violence and extremism and calls for tolerance, moderation, and balance. At the same time, it warns against attempts to exploit the circumstances the Muslim Ummah is going through in confronting extremism and violence in order to attack Islam, or to assail religious figures, religious institutions, and the faculties of Sharīʿah. Such conduct inflames feelings, stirs up fitnah (strife), and creates a fertile environment for extremist ideas and violent practices. Indeed, this behavior is itself extremism in the opposite direction, and it leads only to strife. As the saying goes: “Strife is asleep; may Allah curse whoever wakes it.”

The General Iftaa` Department also affirms that it, together with all the religious institutions of this blessed country, has been and remains a safety valve in our beloved homeland. It represents a moderate religious authority that has been able to present the true image of Islam, free of extremism, violence, and terrorism, and so has formed an impregnable barrier against the attempts of those who go to excess (ghulāh) to undermine the principles and values of the upright Islamic religion. The Department, along with the religious institutions and the Sharīʿah faculties in Jordan, has been a fundamental pillar of a society that has stayed united and has not drifted into chaos or extremist and terrorist ideas.

The General Iftaa` Department has charted a course in harmony with the Amman Message, the message of tolerant Islam launched by His Majesty King Abdullah II ibn al-Hussein (may Allah protect and keep him). It calls for defending Islam and showing its radiant image, and for answering the doubts raised by Islam’s enemies in a sound, scholarly way, without weakness or emotional reaction. Hope rests on the scholars of our Ummah to illuminate the minds of our young generations, the adornment of our present and the strength of our future, with the truth of Islam and its great values. This will guard them against sliding into paths of ignorance, corruption, closed-mindedness, and subservience, light their way with tolerance, moderation, the middle way, and goodness, and keep them from the pitfalls of extremism and rigid zeal that destroy both spirit and body.

We ask Allah the Exalted to unite the Muslims, to join their hearts together, and to protect our country from evils and strife. And all praise is due to Allah, Lord of the worlds.

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Summarized Fatawaa

Is it permissible to trim the eyebrows if they become excessively long?

Trimming eyebrows is permissible if they become excessively long, yet; it is reprehensible. And Allah Knows Best.

Is it a condition for the mosque where I‘tikaf is performed to hold Jumu‘ah prayers?

No, it is not a condition for the mosque where I‘tikaf is performed to have Jumu‘ah prayers. However, if a person vows to perform continuous I‘tikaf, and Jumu‘ah occurs within that period, then they must observe I‘tikaf in a mosque where Jumu‘ah is held so that they do not break their continuity by leaving for Friday prayer.

A man led the people in prayer as imam, and at the end of the prayer he performed a prostration of forgetfulness (*sujūd al-sahw*) because he had omitted a short *sūrah* after al-Fātiḥah. What is the ruling on his prayer and that of those praying behind him?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
According to the Shāfiʿī school, it is sunnah to recite a sūrah after al-Fātiḥah in the prayer. One who omits it has a valid prayer, and no prostration of forgetfulness (sujūd al-sahw) is prescribed for omitting it. If someone performs sujūd al-sahw for its omission while knowing the ruling and remembering it, his prayer is invalidated. But one who is ignorant of the ruling, or who did so out of forgetfulness, his prayer is not invalidated, because this is among the matters that are obscure to people, and ignorance of it is not restricted to those who recently entered Islam.
Shaykh al-Islām al-Shams al-Ramlī said in Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj (Vol.2/p.70): “The remaining sunnahs are not compensated for by prostration, such as the remembrances (adhkār) of bowing and prostration, that is, the opening supplication (duʿāʾ al-iftitāḥ) and the sūrah, in accordance with the base rule, because they are not of the same nature as what has been reported [as compensable]. If one prostrates for any of them deliberately, his prayer is invalidated, unless he is excused due to ignorance. As for the objection raised that the ignorant person does not know that sujūd al-sahw is prescribed, and whoever knows it knows its place, this is refuted by denying such a necessary connection, for the ignorant person may hear only that sujūd al-sahw is prescribed before the salām, and so assume that it applies to every sunnah and is not restricted to its prescribed place.”
This is among the matters that are obscure, in which the mukallaf is excused for ignorance, as stated by al-Shabrāmallisī in his Ḥāshiyah ʿalā Nihāyat al-Muḥtāj (Vol.2/p.70).
However, if the imam prostrates, and the follower (maʾmūm) presumes that his imam’s prostration is for a reason for which one does not prostrate, it is not permissible to follow him in it, so long as the follower knows the ruling.
Accordingly, the prayer of one who did not recite a sūrah after al-Fātiḥah is valid, and sujūd al-sahw is not prescribed for it. Whoever prostrates out of ignorance or forgetfulness, his prayer is valid, because this is among the issues hidden from the general public. But whoever prostrates while knowing the ruling and remembering it, his prayer is invalidated. And Allah Almighty knows best.

Is Zakah (obligatory charity) due on the Zakah money received by a poor person, and reached a Nissab (minimum amount liable for Zakah), and a whole lunar year had lapsed over having it in his possession?

Yes, the poor who possessed a Nissab for a whole lunar year is obliged to pay the Zakah due on that money even if it was given to him as a Zakah money in the first place. And Allah Knows Best.