Articles

The General Iftaa` Department Warns Against Attacks on Religious Fundamentals
Author : دائرة الإفتاء العام
Date Added : 15-11-2026

The General Iftaa` Department Warns Against Attacks on Religious Fundamentals

The General Iftaa` Department affirms its firm stand against extremism, terrorism, and violence committed in the name of religion, and its commitment to exposing the ideas of extremists and refuting their false claims. It does so on the basis of the tolerant Islamic creed and the rulings of the upright religion of Islam, which rejects violence and extremism and calls for tolerance, moderation, and balance. At the same time, it warns against attempts to exploit the circumstances the Muslim Ummah is going through in confronting extremism and violence in order to attack Islam, or to assail religious figures, religious institutions, and the faculties of Sharīʿah. Such conduct inflames feelings, stirs up fitnah (strife), and creates a fertile environment for extremist ideas and violent practices. Indeed, this behavior is itself extremism in the opposite direction, and it leads only to strife. As the saying goes: “Strife is asleep; may Allah curse whoever wakes it.”

The General Iftaa` Department also affirms that it, together with all the religious institutions of this blessed country, has been and remains a safety valve in our beloved homeland. It represents a moderate religious authority that has been able to present the true image of Islam, free of extremism, violence, and terrorism, and so has formed an impregnable barrier against the attempts of those who go to excess (ghulāh) to undermine the principles and values of the upright Islamic religion. The Department, along with the religious institutions and the Sharīʿah faculties in Jordan, has been a fundamental pillar of a society that has stayed united and has not drifted into chaos or extremist and terrorist ideas.

The General Iftaa` Department has charted a course in harmony with the Amman Message, the message of tolerant Islam launched by His Majesty King Abdullah II ibn al-Hussein (may Allah protect and keep him). It calls for defending Islam and showing its radiant image, and for answering the doubts raised by Islam’s enemies in a sound, scholarly way, without weakness or emotional reaction. Hope rests on the scholars of our Ummah to illuminate the minds of our young generations, the adornment of our present and the strength of our future, with the truth of Islam and its great values. This will guard them against sliding into paths of ignorance, corruption, closed-mindedness, and subservience, light their way with tolerance, moderation, the middle way, and goodness, and keep them from the pitfalls of extremism and rigid zeal that destroy both spirit and body.

We ask Allah the Exalted to unite the Muslims, to join their hearts together, and to protect our country from evils and strife. And all praise is due to Allah, Lord of the worlds.

Article Number [ Previous ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

What is the ruling on someone who intends to travel to Jeddah for two days — must he enter iḥrām from his place of residence [i.e., before passing the mīqāt]?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Whoever is firmly resolved in his intention to perform ‘Umrah before setting out on his journey, it is unlawful for him to pass beyond his country's mīqāt (the designated boundary point for entering the state of iḥrām) without entering iḥrām. If he does so, he must return to the mīqāt to enter iḥrām from there, provided he has not yet begun performing the rites of the pilgrimage — in which case nothing further is required of him. However, if he does not return, he must offer a sacrifice (sheep/goat), to be distributed among the poor of the Ḥaram.
It is stated in at-Tanbīh fī al-Fiqh ash-Shāfi‘ī (p. 71): "Whoever, intending to perform the rites [of ‘Umrah or Ḥajj], passes beyond the mīqāt and enters iḥrām only after it, must offer a sacrifice. However, if he returns to the mīqāt before beginning any of the rites, the sacrifice is waived from him."
Accordingly: whoever is firmly resolved in his intention to perform ‘Umrah before setting out on his journey must enter iḥrām at the mīqāt of his country through which he passes. Whoever fails to do so, passing beyond the mīqāt without entering iḥrām, and does not return, has sinned, and must repent to Allah, the Exalted; and he must offer a sacrifice, to be distributed among the poor of the Ḥaram. And Allah, the Exalted, knows best.

What is the ruling of Islamic Law on saying the basmalah at the beginning of wudu`?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Saying the basmalah (Bismillāh) at the beginning of wuḍūʾ is a sunnah. It is stated in al-Minhāj al-Qawīm Sharḥ al-Muqaddimah al-Ḥaḍramiyyah (p. 27): “Its sunnahs include the siwāk, then the tasmiyah (saying Bismillāh), joined with the intention (niyyah), at the start of washing the hands.” And Allah Almighty knows best.

What is the ruling on a young man and a young woman having a love relation for the purpose of getting married?

It is forbidden for a man and a woman to have any kind of relation whether for marriage, or not because it leads to committing sin. Such relations include: private meetings, mixing, gazing, and seclusion (Khulwa). Accordingly, one who is sincere in his intentions should go to the woman`s guardian and ask for her hand in marriage.

What is the ruling on using a patch to suppress hunger or a nicotine patch while fasting?

Fasting is a great act of worship and one of the pillars of Islam. If people knew the immense reward of Ramadan, they would wish for the whole year to be Ramadan.
Whoever eats Suhoor and breaks their fast according to the Sunnah will not experience extreme hardship, making such patches unnecessary.
However, using these patches does not break the fast because they are not a source of nourishment and do not enter the body cavity (jauf) through an open passage.