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The General Iftaa` Department Warns Against Attacks on Religious Fundamentals
Author : دائرة الإفتاء العام
Date Added : 15-11-2026

The General Iftaa` Department Warns Against Attacks on Religious Fundamentals

The General Iftaa` Department affirms its firm stand against extremism, terrorism, and violence committed in the name of religion, and its commitment to exposing the ideas of extremists and refuting their false claims. It does so on the basis of the tolerant Islamic creed and the rulings of the upright religion of Islam, which rejects violence and extremism and calls for tolerance, moderation, and balance. At the same time, it warns against attempts to exploit the circumstances the Muslim Ummah is going through in confronting extremism and violence in order to attack Islam, or to assail religious figures, religious institutions, and the faculties of Sharīʿah. Such conduct inflames feelings, stirs up fitnah (strife), and creates a fertile environment for extremist ideas and violent practices. Indeed, this behavior is itself extremism in the opposite direction, and it leads only to strife. As the saying goes: “Strife is asleep; may Allah curse whoever wakes it.”

The General Iftaa` Department also affirms that it, together with all the religious institutions of this blessed country, has been and remains a safety valve in our beloved homeland. It represents a moderate religious authority that has been able to present the true image of Islam, free of extremism, violence, and terrorism, and so has formed an impregnable barrier against the attempts of those who go to excess (ghulāh) to undermine the principles and values of the upright Islamic religion. The Department, along with the religious institutions and the Sharīʿah faculties in Jordan, has been a fundamental pillar of a society that has stayed united and has not drifted into chaos or extremist and terrorist ideas.

The General Iftaa` Department has charted a course in harmony with the Amman Message, the message of tolerant Islam launched by His Majesty King Abdullah II ibn al-Hussein (may Allah protect and keep him). It calls for defending Islam and showing its radiant image, and for answering the doubts raised by Islam’s enemies in a sound, scholarly way, without weakness or emotional reaction. Hope rests on the scholars of our Ummah to illuminate the minds of our young generations, the adornment of our present and the strength of our future, with the truth of Islam and its great values. This will guard them against sliding into paths of ignorance, corruption, closed-mindedness, and subservience, light their way with tolerance, moderation, the middle way, and goodness, and keep them from the pitfalls of extremism and rigid zeal that destroy both spirit and body.

We ask Allah the Exalted to unite the Muslims, to join their hearts together, and to protect our country from evils and strife. And all praise is due to Allah, Lord of the worlds.

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Summarized Fatawaa

What is the ruling on swimming while fasting?

Swimming while fasting is disliked (makruh) due to the risk of water entering the body cavity (jauf) through the nose, ears, or mouth, which would break the fast.
Ramadan is a month of tasbeeh (glorifying Allah), not Sibaha (swimming).

What is the ruling of Islamic Law on a latecomer who joins the imam during the standing position of the first rakʿah but was unable to complete the recitation of al-Fātiḥah?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a latecomer (masbuq) joins the prayer while the imam is standing, he should begin reciting Sūrat al-Fātiḥah immediately, without pausing to recite the opening supplication (duʿāʾ al-istiftāḥ) or the seeking of refuge (taʿawwudh). If the imam bows before he completes al-Fātiḥah, he follows the imam into the bow and leaves whatever remains of al-Fātiḥah — the imam bears it on his behalf.
It is stated in ʿUmdat al-Sālik (p. 47): "If a latecomer finds the imam standing and is confident that he has enough time to recite the taʿawwudh and al-Fātiḥah in full, he may do so. If he is uncertain, he should neither recite the opening supplication nor the taʿawwudh, but rather begin directly with al-Fātiḥah. If the imam bows before he completes it, he follows him into the bow — provided he had not already begun the opening supplication or the taʿawwudh. If he had begun either of them, he continues reciting al-Fātiḥah for as long as he spent on them." And Allah the Almighty knows best.

Is it permissible for a husband to sell his wife`s jewelry if he was in a hard up?

A woman`s jewelry and dowry are her own property, and it is forbidden for the husband to take either without obtaining her approval. However, it is desirable for the wife to support her husband through considering her jewelry a sort of documented debt on him.

What is the ruling on deliberately breaking the fast while being capable of fasting?

Whoever intentionally breaks their fast in Ramadan without a valid excuse has committed a major sin and bears great guilt. They must repent, seek forgiveness, refrain from eating and drinking for the rest of the day, and make up for that day after Ramadan.
They have lost an immense reward, which cannot be compensated even by fasting an entire lifetime as a voluntary act, because an obligatory fast cannot be equaled by voluntary fasting.
If the fast was broken through sexual intercourse, the person must:
● Make up for the missed fast (qada), and
● Perform kaffarah by fasting two consecutive months.
● If they are unable to do so, they must feed sixty needy people.