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The General Iftaa` Department Warns Against Attacks on Religious Fundamentals
Author : دائرة الإفتاء العام
Date Added : 15-11-2026

The General Iftaa` Department Warns Against Attacks on Religious Fundamentals

The General Iftaa` Department affirms its firm stand against extremism, terrorism, and violence committed in the name of religion, and its commitment to exposing the ideas of extremists and refuting their false claims. It does so on the basis of the tolerant Islamic creed and the rulings of the upright religion of Islam, which rejects violence and extremism and calls for tolerance, moderation, and balance. At the same time, it warns against attempts to exploit the circumstances the Muslim Ummah is going through in confronting extremism and violence in order to attack Islam, or to assail religious figures, religious institutions, and the faculties of Sharīʿah. Such conduct inflames feelings, stirs up fitnah (strife), and creates a fertile environment for extremist ideas and violent practices. Indeed, this behavior is itself extremism in the opposite direction, and it leads only to strife. As the saying goes: “Strife is asleep; may Allah curse whoever wakes it.”

The General Iftaa` Department also affirms that it, together with all the religious institutions of this blessed country, has been and remains a safety valve in our beloved homeland. It represents a moderate religious authority that has been able to present the true image of Islam, free of extremism, violence, and terrorism, and so has formed an impregnable barrier against the attempts of those who go to excess (ghulāh) to undermine the principles and values of the upright Islamic religion. The Department, along with the religious institutions and the Sharīʿah faculties in Jordan, has been a fundamental pillar of a society that has stayed united and has not drifted into chaos or extremist and terrorist ideas.

The General Iftaa` Department has charted a course in harmony with the Amman Message, the message of tolerant Islam launched by His Majesty King Abdullah II ibn al-Hussein (may Allah protect and keep him). It calls for defending Islam and showing its radiant image, and for answering the doubts raised by Islam’s enemies in a sound, scholarly way, without weakness or emotional reaction. Hope rests on the scholars of our Ummah to illuminate the minds of our young generations, the adornment of our present and the strength of our future, with the truth of Islam and its great values. This will guard them against sliding into paths of ignorance, corruption, closed-mindedness, and subservience, light their way with tolerance, moderation, the middle way, and goodness, and keep them from the pitfalls of extremism and rigid zeal that destroy both spirit and body.

We ask Allah the Exalted to unite the Muslims, to join their hearts together, and to protect our country from evils and strife. And all praise is due to Allah, Lord of the worlds.

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Summarized Fatawaa

Is it permissible to offer condolences to a non-Muslim?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible to offer condolences (Ta'ziyah) to a non-Muslim upon the death of their relatives. This constitutes a form of benevolent treatment (Birr) that we have been commanded to observe. Allah Almighty states {what means}: "Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes—from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly." (Surah Al-Mumtahinah, 60:8). And Allah Almighty knows best.

How to perform the witr prayer in terms of connection (wasl) and separation (fasl)?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Witr prayer has several forms that vary in terms of virtue:
 
The First Form: Separating every two units (rak‘ah) with a Tashahhud and a Taslim (salutation). This is superior to connecting the units, even if it is only a single rak‘ah. This is based on the Hadith of ‘Aishah (may Allah be pleased with her): 'The Messenger of Allah ﷺ used to pray eleven units between the end of the ‘Isha prayer and dawn, performing the Taslim after every two units and performing Witr with a single unit.' (Related by al-Bukhari & Muslim).
 
The Second Form: Connecting the units with only one final Tashahhud at the very end.
 
The Third Form: Connecting with two Tashahhuds—meaning reciting the Tashahhud before the final unit without performing the Taslim, then standing to complete the final unit. This form is considered the lowest in rank so that the Witr prayer remains distinct from the obligatory Maghrib prayer, as stated in the Hadith: 'Do not make the Witr resemble the Maghrib prayer.' (Narrated by Al-Daraqutni, who stated its narrators are trustworthy).
 
It is stated in Bushra al-Karim Sharh al-Muqaddimah al-Hadramiyyah: 'It is permissible to connect [the Witr] with one Tashahhud in the final unit—which is better—or with two Tashahhuds in the last two units, as both methods are established in Sahih Muslim from the actions of the Prophet ﷺ. In the connected method, more than two Tashahhuds are prohibited. Furthermore, separating (al-Fasl) is better than connecting (al-Wasl) if the number of units is the same, because the Hadiths supporting it are more numerous and it involves more devotional actions.' And Allah the Exalted knows best."

What do you say about someone who stays up all night on Laylat al-Qadr but misses Fajr prayer?

Such a person has deprived themselves of a great reward. Performing obligatory acts is more beloved to Allah than voluntary acts. Fajr prayer is an obligation, and performing it in congregation is equivalent to worshiping for the entire night. So how can someone neglect it while striving for voluntary prayers?!

What are the categories of the livestock permissible for Udhiyah?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
An Udhiyah (sacrificial offering) is only valid if it is selected from Al-An'am (livestock), which includes: camels, cattle, and sheep or goats—whether male or female, and even if castrated. Allah Almighty says {what means}: "And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] livestock." (Al-Hajj/ 34)
 
In terms of preference, camels are considered the best choice, followed by cattle, then sheep, and finally goats.
A single sheep or goat is valid as a sacrifice on behalf of one person. However, a single camel or cow can be shared by up to seven people. This is based on the narration of Jabir (may Allah be pleased with him), who said: "In the year of Al-Hudaybiyah, we sacrificed along with the Messenger of Allah (peace and blessings be upon him) a camel on behalf of seven people, and a cow on behalf of seven people." (Narrated by Muslim)
 
(Note: The term "Badanah" used in the original Arabic text specifically refers to a camel in this context). And Allah the Almighty Knows Best.