Articles

Ramadan’s Indispensable Blessings
Author : Dr. Abdallah Rabab'ah
Date Added : 09-11-2026

Ramadan’s Indispensable Blessings

Every year Ramadan arrives, and the sincere believer and the devoted Muslim greet it with high resolve and overflowing joy. In the hearts of the righteous, it holds a special place and a distinguished rank. It is the most blessed of months, the richest in goodness, the widest in benefit, and the highest in station. Allah honored it with the goodness He placed in it, and His Messenger magnified and blessed it, calling it “the month of Allah.” It is the month of obedience and worship, of goodness and blessing, the month in which Allah revealed the Qur’an as guidance for mankind and as clear proofs of guidance and criterion. If only Muslims would give it its due, honor its rank, and seize its hours and moments.

-The believer welcomes it with sincere repentance, by which Allah erases sins, raises ranks, and turns evil deeds into good ones: “O you who believe, turn to Allah in sincere repentance” [al-Taḥrīm/8].

-The believer welcomes Ramadan by guarding the prayers and their times and keeping up the congregation. One prayer to the next is an expiation for what lies between them, and whoever guards the prayer will find in it light, deliverance, and proof on the Day of Resurrection.

-The Muslim welcomes Ramadan with the resolve to fast. Fasting purifies souls of their wrongdoing, frees them from sins, and trains them in patience, which is half of faith, the secret of a person’s happiness, and the believer’s provision when trials grow severe and distress deepens.

-The believer welcomes Ramadan with the resolve to recite the Qur’an, to reflect on its verses, and to learn its rulings on the lawful and the unlawful. The Qur’an is what sets right people’s beliefs, straightens their character, purifies their souls, and refines their minds, as Allah says {what means}: “There has come to you from Allah a light and a clear Book” [al-Māʾidah/15].

-The Muslim welcomes Ramadan with the resolve to keep up the Tarāwīḥ prayer and the night prayer, for this is the habit of the righteous and the way of the God-conscious. Allah says {what means}: “They used to sleep but little of the night, and before dawn they would seek forgiveness” [al-Dhāriyāt/17-18]. He also says of the believers {what means}: “Their sides forsake their beds, calling upon their Lord in fear and hope” [al-Sajdah/16]. The commentators said this refers to the night prayer, in which the worshipper leaves his bed and his family, forgoes sleep and comfort, and turns to Allah the Exalted in fear and hope, out of faith and seeking reward. The Messenger of Allah (peace and blessings be upon him) said: “Whoever stands in prayer during Ramadan out of faith and seeking reward will have his previous sins forgiven.” {Related by Bukhari & Muslim}. The Muslim should therefore prepare himself to receive this noble guest and great month.

-Allah made the fast of this noble month obligatory upon Muslims, made it a pillar of the religion, and recorded its obligation in several verses of the Qur’an, so that its ruling would endure as long as the Qur’an endures. Allah the Exalted says {what means}: “O you who believe, fasting has been prescribed for you as it was prescribed for those before you, that you may attain God-consciousness” [al-Baqarah/183]. In addition, He says {what means}: “The month of Ramadan is that in which the Qur’an was revealed as guidance for mankind and clear proofs of guidance and criterion. So whoever witnesses the month, let him fast it” [al-Baqarah/185]. The Messenger of Allah (peace and blessings be upon him) counted the fast of Ramadan as a pillar of Islam, a foundation of the religion, and one of the greatest means of drawing near to the Lord of the worlds. He said: “Islam is built upon five: the testimony that there is no god but Allah, establishing the prayer, giving zakāh, Ḥajj to the House, and fasting Ramadan.” In another ḥadīth: “The bonds of Islam and the foundations of the religion are three, upon which Islam is established. Whoever abandons one of them is a disbeliever on that account, his blood lawful: the testimony that there is no god but Allah, the obligatory prayer, and the fast of Ramadan.” [Musnad Abī Yaʿlā al-Mawṣilī]

-The Muslims are unanimously agreed on the obligation of fasting Ramadan and regard it as known from the religion by necessity (Basics of the religion of Islam known to everyone). The worker in his factory, the merchant in his shop, and the soldier in his barracks all know it, and its obligation is known to everyone.

-Allah gathered a great deal of goodness in the month of Ramadan. It is reported of its virtue: “Whoever fasts Ramadan out of faith and seeking reward will have his previous sins forgiven, and whoever stands in prayer during Ramadan out of faith and seeking reward will have his previous sins forgiven.” It is a month whose beginning is mercy, whose middle is forgiveness, and whose end is emancipation from the Fire. It is reported that Allah the Exalted frees a number of people from the Fire every night at the time of breaking the fast, and on the last night He frees as many as He freed on all the other nights. We ask Allah the Exalted to let us reach Ramadan, to grant us success in making the most of it, and to free our necks from the Fire.

-Ramadan in the minds of Muslims is not Ramadan in the lives of Muslims. In the lives of Muslims it is bloated stomachs and endless TV serials. In their minds, it is bound to momentous events that changed the course of history and left the deepest mark on the history of humanity. The greatest of these Ramadan events is the descent of revelation upon the Messenger of Allah (peace and blessings be upon him). While he was worshipping in the cave of Ḥirāʾ, the trustworthy Jibrīl came down to him with the first verses of the Noble Qur’an: “Read in the name of your Lord who created. He created man from a clinging clot” [al-ʿAlaq/1-2]. The days passed until Ramadan of the second year after the Hijrah arrived, and in it occurred the Great Battle of Badr, the first battle in which Allah gave Islam honor and the Muslims victory, and defeated the disbelievers and polytheists. He reminded the believers of this favor, saying: “And Allah had already given you victory at Badr while you were weak, so fear Allah that you may be grateful” [Āl ʿImrān/123]. The days passed again until Ramadan of the eighth year after the Hijrah arrived, when Allah gave the believers a far greater victory and defeated idolatry and the idolaters.

-Every Ramadan, Muslims enter the school of fasting, where they learn the foundations of noble character, refined manners, and honorable conduct. The Messenger of Allah (peace and blessings be upon him) said: “Ramadan, a month of blessing, has come to you. In it, there is goodness with which Allah envelops you: He sends down mercy, wipes away sins, and answers prayers. Allah looks upon your striving with one another and boasts of you before His angels. So show Allah good from yourselves, for the wretched one is he who is deprived of Allah’s mercy in it.” Narrated by al-Ṭabarānī.

Article Number [ Previous ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

What is the ruling on a vowed animal sacrifice?

A vowed animal sacrifice is to be distributed amongst the poor and needy, and neither the vow-maker, nor those supported by him are to eat from it.

Does burping (belching) break the fast?

Burping does not break the fast. However, if anything comes up from the stomach, the fasting person must spit it out and rinse their mouth to cleanse it.
If they swallow it intentionally while being able to expel it, or if they swallow their saliva before rinsing their mouth, their fast is invalidated.

What is the ruling on combining more than one intention in the prayer, such as combining the *sunnah* of wuḍūʾ with the pre-Dhuhr *sunnah*, or combining the *sunnah* of greeting the mosque (*taḥiyyat al-masjid*) with the pre-Dhuhr *sunnah*?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Combining two intentions in a single act of worship, which some jurists call the “overlapping of acts of worship”, has several cases and precise rules. These can be consulted in the books of legal maxims, such as al-Manthūr fī al-Qawāʿid al-Fiqhiyyah by al-Zarkashī and al-Ashbāh wa’l-Naẓāʾir by al-Suyūṭī. Among the most important of these rules:
First: If all of the acts of worship that one wishes to combine under one intention are obligatory, the intentions do not overlap. An example is combining the intention of the obligatory ʿAṣr prayer with that of the obligatory Dhuhr prayer. The intentions do not overlap in this case.
Second: If the two acts are specified supererogatory prayers (nawāfil muqayyadah) that are aimed at in themselves because of a particular time, occasion, or cause, or if they are an obligatory prayer and a specified supererogatory prayer, the intentions again do not overlap. An example is the Duha prayer, which may not be combined with, for instance, the regular sunnah of Dhuhr.
It is stated in Bushrā al-Karīm: “Whatever is not, in meaning, an absolute voluntary prayer, such as the Duha sunnah… is not subsumed under another. Rather, if he intends something else along with it… the prayer is not validly entered. This is because combining two obligations, two specified supererogatory prayers, or an obligation and a specified supererogatory prayer invalidates the prayer in cases not built upon overlapping, as ritual purification (ṭahārah) is.”
Third: If the two acts are absolute voluntary prayers (nawāfil muṭlaqah), or one of them is, where the texts of the Sharīʿah show that the aim of the voluntary act is to fill the time with worship, then overlapping of intentions is permissible. An example is the obligatory Dhuhr prayer together with the sunnah of greeting the mosque (taḥiyyat al-masjid). And Allah Almighty knows best.

How does one with a continuous condition (like urinary incontinence or non-menstrual vaginal bleeding - mustahada) perform ablution?

A person with a continuous condition must do three things:
1. Not perform ablution except after the prayer time has entered.
2. Change the bag or diaper placed to reduce the flow of urine or blood after the prayer time enters, wash the private part from blood or urine, and perform ablution immediately.
3. Perform the actions of ablution in immediate succession, then pray immediately without delay, unless he intends to pray with the congregation.
It is not permissible for a person with a continuous condition to combine two obligatory prayers with one ablution, as he must perform ablution for each obligatory prayer, even if making it up (qada'). And Allah the Almighty knows best.