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Suicide is a Major Sin
Author : The General Iftaa' Department
Date Added : 05-04-2026

Suicide is a Major Sin: A Call for Collective Action

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah, and upon his family and all his companions. 

Suicide is one of the gravest major sins (Kaba'ir) prohibited by Sharia. It is a crime against the human soul, which Allah has made sacred. Allah the Almighty says {what means}: "And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful." [An-Nisa/29]. A person’s faith renders them a servant of Allah, fully submitted to Him, believing that their very life belongs to the Lord of the Worlds; thus, they do not possess the right to end it by their own choice. The Prophet ﷺ clarified that belief in Divine Decree (Qadar), both its good and its perceived evil, is a fundamental pillar of faith.

Religious, social, and moral responsibility mandates that we stand together in confronting the phenomenon of suicide. Our firm creed and the Sharia rulings that govern our lives serve as a fortress against this dangerous path. The spiritual and practical foundations of our noble religion grant a human being the true meaning of existence, providing hope even in the darkest of circumstances. It transforms the individual into a person of purpose, living with trust and reliance upon Allah. The Prophet ﷺ said: "None of you should wish for death because of a calamity that has befallen him; but if he must do something, let him say: 'O Allah, keep me alive as long as life is good for me, and take my soul if death is better for me'" [Sahih Bukhari].

Should a Muslim find themselves struggling with thoughts of suicide, they must seek refuge in Allah from the accursed Shaytan, increase their seeking of forgiveness (Istighfar), and devote themselves to acts of worship. They should remember the Hereafter and the immense reward Allah has prepared for those who are patient. Allah says {what means}: "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return." Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided} [Al-Baqarah/155-157].

There must be a concerted effort involving religious guidance, the family unit, the media, educational institutions, and mental health professionals to build a national safety net. This network should ensure that every individual finds a hand extended to them when they feel the paths have been cut off, effectively transforming a culture of despair into a creed of having good expectations (Husn al-Dhann) of Allah and holding fast to hope.

At the General Iftaa’ Department, we provide a discourse that positions Sharia rulings as the most vital element in achieving spiritual elevation and protecting both soul and body. When an individual realizes that their life is a blessing of limited days, they strive to fill every moment with goodness and benefit, looking forward to the vast mercy of the Hereafter prepared for the righteous. This realization grants the soul a profound ability to mend its brokenness rather than surrendering to despair and weakness. And Allah the Exalted knows best.

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Summarized Fatawaa

Is it permissible for household members to pool money for the Udhiyah and gift it to one of them?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible for members of a household to pool their money together and gift the total amount to one individual among them so that he may offer the sacrifice (Udhiyah). In this case, the family members receive the reward for giving charity (Sadaqah), and the one performing the sacrifice includes them in the spiritual reward (Thawab).
 
Furthermore, slaughtering a single sheep (on one's own) is considered religously better than participating as one of seven people in the sacrifice of a cow or a camel. And Allah the Almighty knows best.

What is the ruling on using eye drops while fasting?

Eye drops do not break the fast, even if the taste reaches the throat, because the eye is not an open passage to the body cavity.

What is the ruling on entering the toilet with something containing the remembrance of Allah?

It is disliked to bring into the toilet anything containing a reminder of Allah, such as the Quran or a sacred name (like the name of Allah, Muhammad, etc.). If one does that, etiquette dictates that he conceal it so it is not visible while entering the toilet, either by cupping his hands over it, putting it in his pocket, or inside his shirt if it is a necklace or ring. And Allah  the Almighty knows best.

Does buying meat equivalent to the weight of a slaughtered animal and distributing it avail for an udhiyah?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
That does not avail for the sacrifice (uḍḥiyyah), because the sacrifice necessarily requires slaughtering an animal from the category of anʿām (camels, cattle, and sheep/goats) within a specified time.
 
Rather, that is considered a form of charity (ṣadaqah) for which one is rewarded. And Allah Almighty knows best.