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A Statement on the Grave Sin and Crime of Mixing the Quran with Music
Author : The General Iftaa' Department
Date Added : 17-09-2024

A Statement on the Grave Sin and Crime of Mixing the Quran with Music

 

The General Iftaa` Department clarifies that mixing the recitation of the Quran with melodies, music, and rhythmic beats accompanied by musical instruments, singing, and dancing is one of the greatest sins and is strictly prohibited. This is a grave mockery and a contemptuous act towards the Quran. It is a futile attempt to distort the meanings of the Quranic verses and to diminish its significance in the hearts of believers. Allah Says (What means): "And when you hear the verses of Allah being denied and mocked, do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed, Allah will gather the hypocrites and disbelievers in Hellfire altogether." [An-Nisa'/140].   

Muslims are obligated to believe in the Quran, to honor it, and to hold it in the highest esteem, whether in speech, writing, or calligraphy. Allah Says (What means): "And whoever honors the symbols of Allah - indeed, it is from the piety of hearts." [Al-Hajj/32]. Muslims must avoid any word, action, or belief that contradicts the respect and reverence due to the Quran.

Allah, The Exalted, has clearly stated in His Book, addressing the Prophet and his nation, the importance of preserving the recitation of the Quran as it was revealed. Allah Says (What means): "Do not move your tongue with it to hasten through it. Indeed, upon Us is its collection and [the responsibility for] its recitation. So when We have recited it, then follow its recitation. Then it is upon Us to explain it." [Al-Qiyamah/16-19]. These verses clearly indicate that the Quran is to be recited as it was revealed, and no deviation is permissible, even due to haste in recitation.

The recitation of the Quran is a fixed and continuous Islamic tradition that has been transmitted from generation to generation, from our time to the Companions of the Prophet, may Allah be pleased with them; from them to the Prophet, peace be upon him; from him to Gabriel, peace be upon him, and from him to the Almighty Lord. Exactly as Allah intended for this great Book to be recited.

Therefore, it is forbidden for any believer in Allah, His Messenger, and His Book to spread anything that is unbecoming of the Quran or to contribute to its promotion, preparation, presentation, or financing. This is because it is a deviation from the path of Allah, a disregard for sacred things, and a violation of prohibitions. Rather, every Muslim must preserve the Quran, teach it to others as it was revealed to the Prophet, peace be upon him, and as it has been transmitted by the nation. Our enemies will not succeed in their plots and their evil intentions, for Allah, The Exalted, Says (What means): "Indeed, it is We who have sent down the reminder, and indeed, We will be its guardian." [Al-Hijr/9].

We ask Allah, the Exalted, to enable us to fulfill this great honor by honoring His Book, preserving it, reciting it, and acting upon it in the correct manner. May Allah bless our Prophet Muhammad, his family, and his companions.

 

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Summarized Fatawaa

What is the meaning of the Udhiyah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Udhiyah (Sacrificial Offering) refers to the livestock (An'am) that is slaughtered as an act of drawing closer to Allah the Almighty. This takes place on the day of Eid al-Adha (the 10th of Dhu al-Hijjah) and during the three days of Tashreeq that follow the day of Eid. And Allah the Exalted knows best.

"I told my family at night: 'I will fast tomorrow as qaḍā' (a make-up fast),' but I forgot to make the intention before sleeping. Is my fast valid?"

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
 
The intention is obligatory in acts of worship. For obligatory fasting, the required intention is to resolve to fast during the night [before dawn]. Its proper locus is the heart, while verbalizing the intention out loud in acts of worship is a sunnah — so that the tongue may align with the heart. If the intent behind the statement in question was the intention to fast, then it is valid; but if the intent was merely to inform someone, or reflected hesitation or doubt, then it is not valid.
 
It is stated in *Bushrā al-Karīm* (Vol.1/P.216): "It is a sunnah to verbalize the intention — that is, whatever has already been intended in the heart, whether an obligatory or a voluntary act — such as specifying the number of rak‘ahs, just before the opening takbīr — so that the tongue may assist the heart, and because this is further removed from whispered doubts (waswasah), and in order to accommodate the view of those who held it obligatory in every act of worship that requires an intention (even though this is a minority position), by analogy with Ḥajj."
 
Accordingly: if the intention to fast arose in your heart before the second adhān [i.e., before Fajr], then your fast is valid.
 
And Allah, the Exalted, knows best.

What is the ruling of Islamic Law regarding one who slaughters a ewe and it turns out to have been pregnant, and is it permissible to slaughter the ewe if one knows it is pregnant?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
If a person slaughters a ewe and it turns out to have been pregnant, the fetus becomes lawful (ḥalāl) by virtue of its mother's slaughter (tabaʿan li-ummihā).
It is stated in Mughnī al-Muḥtāj (Vol.6/P.158): "A fetus found dead [after the mother's slaughter], or found alive but in a state resembling that of a slaughtered animal [i.e., dying shortly after], becomes lawful — whether or not it had grown fur — provided it is found in the womb of a mother that was lawfully slaughtered, whether her slaughter was by cutting the throat, or by an arrow or hunting dog sent after her. This is based on the ḥadīth: 'The slaughtering of the fetus is [effected by] the slaughtering of its mother' [narrated by al-Tirmidhī, who graded it ḥasan, and by Ibn Ḥibbān, who graded it ṣaḥīḥ] — meaning that the slaughter which rendered the mother lawful renders the fetus lawful as well, by virtue of following her; and because the fetus is one of her constituent parts, and her slaughter renders lawful all of her parts."
This ruling differs, however, from the case of one who knows from the outset that the ewe is pregnant [and intends to sacrifice her specifically as the udḥiyah while pregnant] — in which case, according to the Shāfi'ī school, she does not fulfill the requirement of a valid sacrifice.
It is stated in Ḥāshiyat al-Bujayrimī 'alā al-Khaṭīb (Vol.4/P.335): "A pregnant animal does not fulfill the requirement [of a valid sacrifice], and this is the authoritative position (al-mu'tamad), because pregnancy diminishes the quality of the meat. As for why such an animal is nevertheless counted as complete [i.e., fully valid] in matters of zakāh, that is because the intent there is reproduction (nasl), not the quality of the meat.". And Allah, the Most High, knows best.

Is it permissible to delay the ritual purification (ghusl) from major impurity (janabah) until after dawn?

Yes, it is permissible to delay ghusl from janabah until after dawn, as purity from janabah is not a condition for the validity of fasting. However, one must perform ghusl in time to pray Fajr within its designated time.

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