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A Statement on the Grave Sin and Crime of Mixing the Quran with Music
Author : The General Iftaa' Department
Date Added : 17-09-2024

A Statement on the Grave Sin and Crime of Mixing the Quran with Music

 

The General Iftaa` Department clarifies that mixing the recitation of the Quran with melodies, music, and rhythmic beats accompanied by musical instruments, singing, and dancing is one of the greatest sins and is strictly prohibited. This is a grave mockery and a contemptuous act towards the Quran. It is a futile attempt to distort the meanings of the Quranic verses and to diminish its significance in the hearts of believers. Allah Says (What means): "And when you hear the verses of Allah being denied and mocked, do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed, Allah will gather the hypocrites and disbelievers in Hellfire altogether." [An-Nisa'/140].   

Muslims are obligated to believe in the Quran, to honor it, and to hold it in the highest esteem, whether in speech, writing, or calligraphy. Allah Says (What means): "And whoever honors the symbols of Allah - indeed, it is from the piety of hearts." [Al-Hajj/32]. Muslims must avoid any word, action, or belief that contradicts the respect and reverence due to the Quran.

Allah, The Exalted, has clearly stated in His Book, addressing the Prophet and his nation, the importance of preserving the recitation of the Quran as it was revealed. Allah Says (What means): "Do not move your tongue with it to hasten through it. Indeed, upon Us is its collection and [the responsibility for] its recitation. So when We have recited it, then follow its recitation. Then it is upon Us to explain it." [Al-Qiyamah/16-19]. These verses clearly indicate that the Quran is to be recited as it was revealed, and no deviation is permissible, even due to haste in recitation.

The recitation of the Quran is a fixed and continuous Islamic tradition that has been transmitted from generation to generation, from our time to the Companions of the Prophet, may Allah be pleased with them; from them to the Prophet, peace be upon him; from him to Gabriel, peace be upon him, and from him to the Almighty Lord. Exactly as Allah intended for this great Book to be recited.

Therefore, it is forbidden for any believer in Allah, His Messenger, and His Book to spread anything that is unbecoming of the Quran or to contribute to its promotion, preparation, presentation, or financing. This is because it is a deviation from the path of Allah, a disregard for sacred things, and a violation of prohibitions. Rather, every Muslim must preserve the Quran, teach it to others as it was revealed to the Prophet, peace be upon him, and as it has been transmitted by the nation. Our enemies will not succeed in their plots and their evil intentions, for Allah, The Exalted, Says (What means): "Indeed, it is We who have sent down the reminder, and indeed, We will be its guardian." [Al-Hijr/9].

We ask Allah, the Exalted, to enable us to fulfill this great honor by honoring His Book, preserving it, reciting it, and acting upon it in the correct manner. May Allah bless our Prophet Muhammad, his family, and his companions.

 

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Summarized Fatawaa

What is the ruling of Islamic Law if the follower (maʾmūm) stands up for the third rakʿah out of forgetfulness while the imam has sat for the middle tashahhud?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If the imam sits for the tashahhud while the follower (maʾmūm), out of forgetfulness, stands up for the third rakʿah, he is obliged to return to his sitting position, since following the imam is obligatory. In this case, no prostration of forgetfulness (sujūd al-sahw) is required of him. If, however, he fails to return, his prayer is rendered invalid.
Shaykh al-Islām Imām Zakariyyā al-Anṣārī, may Allah have mercy upon him, states: "If the follower stands up alone out of forgetfulness, he is obliged to return, since following the imam is obligatory... If he does not return, his prayer is rendered invalid, due to his departure from what is obligatory." [Asnā al-Maṭālib,Vol.1/P.190] And Allah the Almighty knows best.

"I told my family at night: 'I will fast tomorrow as qaḍā' (a make-up fast),' but I forgot to make the intention before sleeping. Is my fast valid?"

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
 
The intention is obligatory in acts of worship. For obligatory fasting, the required intention is to resolve to fast during the night [before dawn]. Its proper locus is the heart, while verbalizing the intention out loud in acts of worship is a sunnah — so that the tongue may align with the heart. If the intent behind the statement in question was the intention to fast, then it is valid; but if the intent was merely to inform someone, or reflected hesitation or doubt, then it is not valid.
 
It is stated in *Bushrā al-Karīm* (Vol.1/P.216): "It is a sunnah to verbalize the intention — that is, whatever has already been intended in the heart, whether an obligatory or a voluntary act — such as specifying the number of rak‘ahs, just before the opening takbīr — so that the tongue may assist the heart, and because this is further removed from whispered doubts (waswasah), and in order to accommodate the view of those who held it obligatory in every act of worship that requires an intention (even though this is a minority position), by analogy with Ḥajj."
 
Accordingly: if the intention to fast arose in your heart before the second adhān [i.e., before Fajr], then your fast is valid.
 
And Allah, the Exalted, knows best.

Is it permissible for a woman to offer the obligatory prayer after Adhaan (call for prayer), and before Iqamah (The announcement that the prayer is about to begin) in the mosque?
 

Yes, it is permissible for a woman to offer the obligatory prayer immediately after the Adhan and before the Iqamah in the mosque. And Allah Knows Best.

Is it permissible to pay the Fitr Zakah (obligatory charity) of Ramadan on behalf of a dead person?

The Fitr Zakah of Ramadhaan isn`t due on one who had passed away before the sunset of the last day of Ramadan. And Allah Knows Best.